2 Kings 16:17
King Ahaz also cut off the frames of the movable stands and removed the bronze basin from each of them. He took down the Sea from the bronze oxen that were under it and put it on a stone base.
Then King Ahaz
King Ahaz was the twelfth king of Judah, known for his idolatrous practices and political alliances that were contrary to God's commands. His reign is marked by a departure from the worship of Yahweh, as he sought to align Judah with Assyria. The name "Ahaz" in Hebrew means "he has grasped," which is ironic given his grasping for foreign alliances rather than holding onto the covenant with God.

cut off the frames of the stands
The "frames of the stands" refer to the bases or supports for the temple furnishings, specifically the ten bronze stands made by Solomon for the temple (1 Kings 7:27-39). These stands were intricately designed and symbolized the strength and stability of God's presence among His people. Ahaz's act of cutting them off signifies a dismantling of the sacred and a disregard for the divine order established by Solomon.

removed the basins from them
The basins were used for ritual purification, an essential aspect of worship in the temple. By removing them, Ahaz was not only altering the physical structure but also undermining the spiritual practices ordained by God. This action reflects a deeper spiritual decay, as the king prioritized political expediency over religious fidelity.

He took down the Sea
The "Sea" refers to the large bronze basin, also known as the "Molten Sea," which was used by the priests for ceremonial washing (1 Kings 7:23-26). It symbolized the cleansing power of God and His provision for purity. Ahaz's removal of the Sea indicates a rejection of the need for divine cleansing and a move towards secularization of the temple.

from the bronze oxen that were under it
The bronze oxen were twelve in number, representing the twelve tribes of Israel, and they supported the Sea. Their presence under the Sea symbolized the strength and unity of God's people under His covenant. By removing the Sea from the oxen, Ahaz was not only altering a sacred object but also disrupting the symbolic representation of Israel's unity and strength under God.

and put it on a stone base
Placing the Sea on a stone base instead of the bronze oxen signifies a shift from the divinely ordained order to a man-made one. The stone base lacks the symbolic meaning of the oxen, representing a move towards human reasoning and away from divine instruction. This act reflects Ahaz's broader tendency to rely on human alliances and wisdom rather than trusting in God's provision and guidance.

Persons / Places / Events
1. King Ahaz
The king of Judah who reigned during a time of significant political and spiritual turmoil. Known for his unfaithfulness to God, he sought alliances with foreign powers and adopted pagan practices.

2. The Stands and Basins
Part of the temple furnishings used in the worship of Yahweh. These were originally crafted under King Solomon's reign and held significant religious importance.

3. The Sea
A large bronze basin used for ceremonial washing in the temple, symbolizing purity and the cleansing power of God.

4. Bronze Oxen
Twelve oxen that supported the Sea, representing the strength and stability of God's provision and presence.

5. Stone Base
The new, less significant foundation upon which Ahaz placed the Sea, symbolizing a departure from the original divine design and purpose.
Teaching Points
The Danger of Compromise
Ahaz's actions demonstrate how compromising on God's instructions can lead to spiritual decline. Believers are called to uphold God's standards, even when faced with external pressures.

The Importance of Sacred Spaces
The temple furnishings were not just physical objects but held deep spiritual significance. Christians should treat their places of worship and their own bodies as temples of the Holy Spirit with reverence.

Consequences of Unfaithfulness
Ahaz's removal of the temple items symbolizes a broader departure from faithfulness to God. This serves as a warning that turning away from God can lead to negative consequences both personally and communally.

God's Faithfulness Despite Human Failure
Despite Ahaz's unfaithfulness, God's promises and plans continued. This reminds believers of God's unwavering faithfulness and the hope of redemption through Christ.
Bible Study Questions
1. What motivated King Ahaz to alter the temple furnishings, and how can we guard against similar compromises in our faith today?

2. How do the changes Ahaz made to the temple reflect his spiritual state, and what does this teach us about the relationship between our actions and our faith?

3. In what ways can we ensure that our places of worship remain dedicated to God and free from worldly influences?

4. How does the account of Ahaz's reign challenge us to remain faithful to God's instructions, even when faced with cultural or political pressures?

5. Reflect on a time when you experienced God's faithfulness despite your own shortcomings. How can this encourage you to trust in His promises?
Connections to Other Scriptures
2 Chronicles 28
Provides a parallel account of King Ahaz's reign, highlighting his idolatry and the consequences of his actions.

Exodus 30
Describes the original instructions for the construction of the temple furnishings, emphasizing their sacred purpose.

1 Kings 7
Details the craftsmanship and significance of the temple furnishings during Solomon's reign, underscoring their importance in worship.

Isaiah 7
Offers insight into the political alliances and spiritual compromises of Ahaz, as well as the prophetic warnings given to him.
A People's King and Priest, or Kinghood and PriesthoodDavid Thomas, D. D.2 Kings 16:1-20
A People's King and Priest; Or, Kinghood and PriesthoodD. Thomas 2 Kings 16:1-20
Steps in a Downward Path: the Reign of AhazC.H. Irwin 2 Kings 16:1-20
Religious InnovationsJ. Orr 2 Kings 16:10-20
People
Ahaz, Aram, David, Edomites, Hezekiah, Israelites, Jotham, Pekah, Remaliah, Rezin, Syrians, Tiglathpileser, Uriah, Urijah
Places
Assyria, Damascus, Elath, Jerusalem, Kir, Syria
Topics
Ahaz, Aside, Base, Bases, Basin, Basins, Borders, Brass, Brazen, Bronze, Bulls, Cut, Cutteth, Floor, Frames, Laver, Lavers, Movable, Oxen, Panels, Pavement, Pediment, Putteth, Removed, Sides, Stands, Stone, Stones, Supported, Turneth, Water-vessel, Wheeled
Dictionary of Bible Themes
2 Kings 16:17

     4266   sea
     4312   bronze
     4615   bull
     5226   basin

2 Kings 16:1-20

     5366   king

2 Kings 16:7-18

     5305   empires

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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