2 Kings 5:10
Then Elisha sent him a messenger, who said, "Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean."
But Elisha sent him a messenger
Elisha, the prophet of God, chooses not to meet Naaman directly but instead sends a messenger. This action underscores the humility required in approaching God. Elisha's decision to send a messenger rather than meeting Naaman in person can be seen as a test of Naaman's pride and willingness to obey God's instructions without the grandeur he might have expected. Historically, prophets often acted in ways that defied social norms to emphasize that God's ways are not man's ways.

saying, 'Go, wash yourself
The instruction to "Go, wash yourself" is simple yet profound. The Hebrew root for "wash" (רָחַץ, rachats) implies a thorough cleansing, not just a superficial act. This command signifies the necessity of personal action in the process of healing and purification. Spiritually, it reflects the need for individuals to actively participate in their own spiritual cleansing and redemption.

seven times in the Jordan
The number seven in the Bible often symbolizes completeness or perfection, as seen in the creation narrative and other scriptural contexts. Washing "seven times" indicates a complete and perfect act of obedience and faith. The Jordan River, a significant geographical and spiritual landmark in Israel's history, represents a place of transition and transformation. It is where the Israelites crossed into the Promised Land and where Jesus was later baptized, symbolizing new beginnings and divine encounters.

and your flesh will be restored
The promise of restoration is central to this verse. The Hebrew word for "restored" (שׁוּב, shuv) means to return or bring back to a former state. This restoration is not just physical but also symbolic of spiritual renewal. In the broader biblical narrative, God is often depicted as a restorer, bringing His people back to wholeness and right relationship with Him.

and you will be clean
The concept of being "clean" (טָהֵר, taher) in the Hebrew context goes beyond physical cleanliness to include ritual purity and moral integrity. Naaman's cleansing from leprosy is a metaphor for the cleansing from sin and impurity that God offers to all who come to Him in faith and obedience. This phrase encapsulates the transformative power of God's grace, which purifies and sanctifies believers, making them whole and acceptable before Him.

Persons / Places / Events
1. Elisha
A prophet in Israel, successor to Elijah, known for performing miracles and being a spokesperson for God.

2. Naaman
A commander of the army of the king of Aram, who suffered from leprosy and sought healing from the God of Israel.

3. Jordan River
A significant river in the biblical account, often associated with cleansing and new beginnings.

4. Messenger
An unnamed servant of Elisha who delivers the prophet's instructions to Naaman.

5. Leprosy
A chronic skin disease, symbolizing impurity and separation in biblical times.
Teaching Points
Obedience to God's Instructions
Naaman's healing required simple obedience to God's command through Elisha. This teaches us the importance of following God's instructions, even when they seem mundane or illogical.

Faith and Humility
Naaman had to humble himself to follow the prophet's seemingly simple directive. Our faith often requires humility, acknowledging that God's ways are higher than ours.

God's Power to Cleanse
The Jordan River symbolizes God's power to cleanse and restore. Just as Naaman was cleansed of leprosy, God offers spiritual cleansing through faith in Christ.

The Role of Intermediaries
Elisha's use of a messenger shows that God often works through intermediaries. We should be open to receiving God's word and guidance through others.

The Universality of God's Grace
Naaman, a foreigner, received healing, illustrating that God's grace extends beyond Israel to all who seek Him in faith.
Bible Study Questions
1. How does Naaman's initial reaction to Elisha's instructions reflect our own struggles with pride and obedience?

2. In what ways does the Jordan River serve as a symbol of spiritual cleansing in both the Old and New Testaments?

3. How can we apply the principle of seeking God's guidance through intermediaries in our daily lives?

4. What does Naaman's healing teach us about the nature of God's grace and its availability to all people?

5. How can we cultivate a heart of humility and faith to receive God's instructions, even when they challenge our understanding?
Connections to Other Scriptures
Leviticus 14
Discusses the ceremonial cleansing of lepers, highlighting the importance of ritual purity in the Old Testament.

John 9
Jesus heals a man born blind, instructing him to wash in the Pool of Siloam, paralleling the theme of obedience leading to healing.

Matthew 8
Jesus heals a leper, demonstrating His authority over disease and fulfilling the law's requirements for cleansing.

James 5
Encourages believers to seek prayer and anointing for healing, emphasizing faith and obedience in the healing process.
Naaman's WrathAlexander Maclaren2 Kings 5:10
Alloy in GrandeurMatthew Henry.2 Kings 5:1-19
Greatness Secondary to Goodness2 Kings 5:1-19
NaamanCanon Hutchings.2 Kings 5:1-19
Naaman the SyrianF. Whitfield, M. A.2 Kings 5:1-19
Naaman, the LeperC. Bullock.2 Kings 5:1-19
Naaman, the SyrianM. G. Pearse.2 Kings 5:1-19
Namman the SyrianMonday Club Sermons2 Kings 5:1-19
Some Modern Lessons from an Ancient StoryHomiletic Review2 Kings 5:1-19
The Buts of LifeJ. Greenhough, M. A.2 Kings 5:1-19
The Conquest of DisadvantagesH. H. Henson, B. D.2 Kings 5:1-19
The Fruits of AdversityE. F. Chapman, M. A.2 Kings 5:1-19
The History of Naaman's Disease and CureHomilist2 Kings 5:1-19
The Method of GraceW. Mincher.2 Kings 5:1-19
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
Naaman the SyrianC.H. Irwin 2 Kings 5:4-19
The Story of Naaman: 2. the Suggestive CureJ. Orr 2 Kings 5:8-19
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Clean, Cleansed, Elisha, Eli'sha, Flesh, Hast, Jordan, Messenger, Restored, Saying, Servant, Seven, Turn, Wash, Washed, Washing, Waters
Dictionary of Bible Themes
2 Kings 5:10

     1653   numbers, 6-10
     5136   body
     5405   medicine
     5408   messenger
     7478   washing

2 Kings 5:1-14

     1416   miracles, nature of
     5298   doctors
     8131   guidance, results

2 Kings 5:8-14

     4260   rivers and streams

2 Kings 5:9-14

     7342   cleanliness

2 Kings 5:10-14

     1418   miracles, responses
     5333   healing

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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