A Warning to the Rich 1Come now, you who are rich, weep and wail over the misery to come upon you. 2Your riches have rotted and moths have eaten your clothes. 3Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days. 4Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts. 5You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter. 6You have condemned and murdered the righteous, who did not resist you. Patience in Suffering 7Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.a 8You, too, be patient and strengthen your hearts, because the Lord’s coming is near. 9Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door! 10Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord. 11See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy. 12Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment. The Prayer of Faith 13Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises. 14Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. 15And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven. 16Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail. 17Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18Again he prayed, and the heavens gave rain, and the earth yielded its crops. Restoring a Sinner 19My brothers, if one of you should wander from the truth and someone should bring him back, 20consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins. Footnotes: 7 a Literally for it until it receives the early and the late Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub James 5 Summary A Warning to the RichVerses 1–6 – Warning to the Wealthy Oppressors Verses 7–11 – Call to Patient Endurance Verse 12 – Integrity of Speech Verses 13–18 – Prayer, Healing, and Power Verses 19–20 – Restoring the Wanderer James 5 serves as the concluding chapter of the Epistle of James in the New Testament, providing counsel on handling wealth, suffering, prayer, sickness, and sin. It brings in rich imagery and examples to underline the importance of living a righteous life, stressing the power of patience, prayer, and forgiveness. Authorship and Setting • Written by James, the half-brother of Jesus and leader of the Jerusalem church (Acts 15:13; Galatians 1:19). • Date likely A.D. 45–48, before the Jerusalem Council, reflecting early church concerns about practical holiness while awaiting Jesus’ return. • Addressed to “the twelve tribes in the Dispersion” (1:1), scattered Jewish believers facing social and economic pressure under Roman rule. The Wealthy Oppressors (5:1–6) 1. Prophetic Tone: Echoes Isaiah 5:8–9; Amos 4:1; Micah 2:1-2, where prophets denounce landlords who hoard wealth and mistreat workers. 2. “Lord of Hosts” (v. 4): Old Testament military title assures oppressed believers that God hears their cries and will act (Psalm 46:7). 3. Unpaid Wages: Archaeology shows first-century day laborers earned a denarius and depended on prompt payment (Leviticus 19:13). Withholding wages threatened survival. 4. “Day of slaughter” (v. 5): Picture of animals fattened, unaware of impending death—an image of sudden divine judgment (Luke 12:20). Economic Injustice and the Lord of Hosts • Scripture repeatedly links true faith to fair treatment of workers (Deuteronomy 24:14-15; Colossians 4:1). • Jesus’ parable of the rich fool (Luke 12:13-21) mirrors James: stored treasure cannot shield against coming judgment. • Application: Generosity, timely payment, and stewardship reveal authentic discipleship. The Urgency of the Lord’s Coming (5:7–11) • “Early and late rains” refer to Palestinian climate; fall rains soften soil for planting, spring rains mature the crop (Deuteronomy 11:14). • Patience is active, not passive—strengthening hearts, refusing to grumble (Philippians 2:14). • Prophets as examples: Jeremiah imprisoned (Jeremiah 37), Daniel exiled (Daniel 6)—all spoke truth under pressure. • Job’s outcome (Job 42:10-17): double blessing after trial shows God’s endgame of mercy. Everyday Integrity (5:12) • Jesus taught the same (Matthew 5:33-37). Truthful speech builds trust in communities and reflects God’s nature (Numbers 23:19). • Avoiding casual oaths guards against manipulation—believers let their character carry their words. Prayer, Healing, and the Ministry of Elders (5:13–18) • Three life settings: suffering ‑ pray; rejoicing ‑ sing; sickness ‑ call elders. Spiritual leaders provide spiritual and, with oil, tangible care. • Oil in first-century Palestine: used medicinally (Luke 10:34) and symbolically for consecration (1 Samuel 16:13). Here, both aspects likely merge. • “Prayer offered in faith” centers on reliance on God’s will, echoing Mark 11:24. • Forgiveness linked to healing mirrors Jesus’ approach (Mark 2:5-12). Physical and spiritual restoration belong together. Confession and Community • Mutual confession breaks isolation and hypocrisy (Proverbs 28:13; 1 John 1:7). • Healing may be physical, emotional, or relational as hidden sin loses power. Elijah: A Pattern of Effective Prayer • 1 Kings 17-18 records his three-and-a-half-year drought and the downpour that followed. • “A man just like us” underlines that answered prayer is not for spiritual elites. • Principles shown: fervency, righteousness, alignment with God’s purposes. Turning Back the Wanderer (5:19–20) • “Save his soul from death”: Sin’s natural trajectory is destruction (Romans 6:23). Rescue is urgent, loving, and communal. • “Cover over a multitude of sins” recalls Proverbs 10:12 and 1 Peter 4:8—love’s redemptive power limits sin’s spread. Historical and Archaeological Insights • Judean estates: Papyri and inscriptions show wealthy absentee landlords; tenant farmers were vulnerable. • Olive oil production: Presses found in Galilee confirm oil’s everyday availability for anointing. • First-century Roman legal culture allowed oath-swearing to settle disputes; James calls believers to a higher standard. Connections to the Broader Canon • Wealth and Judgment: Luke 6:24-25; Revelation 18. • Patient Waiting: Romans 8:23-25; Hebrews 10:35-37. • Integrity of Speech: Proverbs 12:22; Ephesians 4:25. • Community Healing: 1 Corinthians 12:26; Galatians 6:2. • Restoration Ministry: Matthew 18:12-15; Jude 22-23. Practical Takeaways • Use resources as stewards, not hoarders. • Choose patience over complaint when facing delay. • Make honesty habitual; avoid verbal loopholes. • Invite church leadership into seasons of illness; expect God to act. • Keep short accounts—confess quickly, pray together, stay spiritually healthy. • Pursue wanderers with gentle truth, remembering your own need for grace. Key Themes Recap Judgment awaits unrepentant oppressors; believers wait for the Lord with patient hearts, truthful lips, praying hands, and open arms that reach for the lost. Faith that works in real life—this is James’s final word. Connections to Additional Scriptures Matthew 6:19-21Jesus' teaching on storing treasures in heaven rather than on earth. Romans 12:12 Encouragement to be joyful in hope, patient in affliction, and faithful in prayer. 1 Thessalonians 5:16-18 A call to rejoice always, pray continually, and give thanks in all circumstances. Galatians 6:1 Instruction on gently restoring someone caught in sin. Teaching Points Warning to the RichJames 5:1-6 warns the wealthy about the dangers of hoarding wealth and exploiting others. Come now, you rich, weep and wail over the misery to come upon you (James 5:1). This serves as a reminder of the fleeting nature of earthly riches and the importance of using wealth responsibly. Patience in Suffering Verses 7-11 encourage believers to be patient in the face of suffering, using the example of farmers waiting for their crops and the perseverance of Job. Be patient, therefore, brothers, until the Lord’s coming (James 5:7). Patience is a virtue that reflects our trust in God's timing. The Power of Prayer James 5:13-18 emphasizes the importance of prayer in all circumstances, whether in suffering, joy, or sickness. The prayer of a righteous man has great power to prevail (James 5:16). Prayer is a powerful tool for healing and restoration. Restoration of Sinners The chapter concludes with a call to restore those who have wandered from the truth. Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins (James 5:20). This highlights the importance of community and accountability in the Christian faith. Practical Applications Evaluate your attitude towards wealth and possessions. Are you using them to honor God and help others?Practice patience in your daily life, trusting in God's perfect timing and plan for you. Make prayer a central part of your life, seeking God's guidance and strength in every situation. Be proactive in reaching out to those who have strayed from the faith, offering love and support to guide them back to the truth. People 1. Rich OppressorsThese individuals are addressed at the beginning of the chapter. They are warned about the miseries that will come upon them due to their unjust actions and hoarding of wealth. The Greek term used here for "rich" is "πλούσιοι" (plousioi), indicating those who have an abundance of material wealth. (James 5:1-6) 2. The Prophets James refers to the prophets as examples of patience in suffering. These are the Old Testament prophets who spoke in the name of the Lord and endured hardships. The Greek word "προφήτης" (prophētēs) is used, which means "one who speaks forth" or "proclaimer." (James 5:10) 3. Job Job is mentioned as an example of perseverance. He is known for his endurance through severe trials and is a model of steadfast faith. The reference to Job highlights his patience and the ultimate compassion and mercy of the Lord. (James 5:11) 4. Elijah Elijah is cited as a righteous man whose prayers were powerful and effective. He prayed earnestly for it not to rain, and it did not rain on the land for three and a half years. The Greek name "Ἠλίας" (Ēlias) is used, which corresponds to the Hebrew "אֵלִיָּהוּ" (Eliyahu), meaning "My God is Yahweh." (James 5:17) Places 1. The FieldsJames 5:4 mentions "the fields" in the context of the wages withheld from laborers. This reference highlights the agricultural setting common in biblical times, where fields were central to economic and social life. The Greek word used here is "ἀγρός" (agros), meaning a field or land used for agriculture. 2. The Earth In James 5:7, the "earth" is mentioned in the context of the farmer waiting for the precious fruit. The Greek word "γῆ" (gē) is used, which can mean land, earth, or soil, emphasizing the natural world and the patience required in farming. 3. The Land James 5:18 refers to the land receiving rain, which is a part of Elijah's story. The Greek word "γῆ" (gē) is again used here, indicating the physical land that benefits from rain, crucial for agriculture and sustenance. Events 1. Warning to the Rich (James 5:1-6)James begins with a stern warning to the wealthy, urging them to "weep and wail over the misery to come upon you" (James 5:1). The passage criticizes the accumulation of wealth and the exploitation of workers, highlighting that their riches have "rotted" and their garments are "moth-eaten" (James 5:2). The Greek word for "miseries" (ταλαιπωρίαις) emphasizes the severe distress awaiting them due to their unjust actions. 2. Patience in Suffering (James 5:7-11) Believers are encouraged to be patient until the Lord's coming, likened to a farmer waiting for the precious fruit of the earth (James 5:7). The Greek term for "patience" (μακροθυμήσατε) suggests a long-suffering endurance. James cites the prophets and Job as examples of perseverance, emphasizing that "the Lord is full of compassion and mercy" (James 5:11). 3. Prohibition of Oaths (James 5:12) James instructs believers not to swear by heaven, earth, or any other oath, but to let their "Yes" be yes and their "No" be no, to avoid falling under judgment (James 5:12). This reflects the Greek understanding of integrity and truthfulness in speech. 4. The Prayer of Faith (James 5:13-18) The passage encourages those who are suffering to pray, and those who are cheerful to sing praises (James 5:13). The elders of the church are called to pray over the sick, anointing them with oil in the name of the Lord, with the promise that "the prayer of faith will restore the sick" (James 5:15). The Greek word for "restore" (σώσει) can also mean "save," indicating both physical and spiritual healing. Elijah is cited as an example of effective prayer, emphasizing the power of a righteous person's prayer (James 5:16-18). 5. Restoration of the Erring (James 5:19-20) James concludes by encouraging believers to help those who wander from the truth, stating that whoever turns a sinner from the error of his way will save his soul from death and cover a multitude of sins (James 5:19-20). The Greek term for "turns" (ἐπιστρέψῃ) implies a complete change of direction, underscoring the importance of repentance and restoration within the community. Topics 1. Warning to the Rich (James 5:1-6)James begins this chapter with a stern warning to the wealthy, admonishing them for hoarding wealth and exploiting workers. The passage highlights the transient nature of earthly riches and the impending judgment. The Greek word "πλούσιοι" (plousioi) refers to the rich, emphasizing their material wealth and the moral responsibility that comes with it. BSB: "Come now, you who are rich, weep and wail over the misery to come upon you." 2. Patience in Suffering (James 5:7-11) James encourages believers to be patient in the face of suffering, using the example of farmers waiting for their crops and the perseverance of the prophets and Job. The Greek word "μακροθυμήσατε" (makrothymēsate) is used for patience, suggesting a long-suffering endurance. BSB: "Be patient, therefore, brothers, until the Lord’s coming." 3. Prohibition of Oaths (James 5:12) This verse advises against swearing oaths, urging believers to let their "Yes" be yes and their "No" be no. The Greek term "ὀμνύετε" (omnyete) means to swear, indicating a call to integrity and truthfulness in speech. BSB: "Above all, my brothers, do not swear, not by heaven or earth or by any other oath." 4. The Prayer of Faith (James 5:13-18) James emphasizes the power of prayer, encouraging those who are suffering, cheerful, or sick to pray. The passage highlights the role of the elders in anointing the sick and the effectiveness of a righteous person's prayer. The Greek word "εὐχή" (euchē) refers to prayer, underscoring its importance in the life of a believer. BSB: "Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises." 5. Restoration of the Erring (James 5:19-20) The chapter concludes with an exhortation to restore those who have wandered from the truth. This act of bringing someone back is seen as saving a soul from death and covering a multitude of sins. The Greek word "ἐπιστρέψῃ" (epistrepsē) means to turn back or restore, highlighting the redemptive aspect of this action. BSB: "My brothers, if one of you should wander from the truth and someone should bring him back..." Themes 1. Warning to the RichJames 5:1-6 warns the wealthy about the impending judgment due to their oppressive and unjust practices. The passage highlights the temporary nature of earthly riches and the consequences of hoarding wealth at the expense of others. The Greek word "plousios" (πλούσιος) is used for "rich," emphasizing material wealth. 2. Patience in Suffering Verses 7-11 encourage believers to be patient and steadfast in the face of suffering, using the example of farmers waiting for their crops and the perseverance of the prophets and Job. The Greek word "makrothymia" (μακροθυμία) is used for "patience," indicating long-suffering and endurance. 3. The Power of Prayer James 5:13-18 emphasizes the importance and efficacy of prayer in various circumstances, including suffering, sickness, and sin. The passage highlights the role of faith and righteousness in effective prayer, with the Greek word "euche" (εὐχή) meaning "prayer" or "vow." 4. Confession and Healing In verse 16, believers are instructed to confess their sins to one another and pray for each other for healing. This theme underscores the communal aspect of faith and the healing power of confession and intercession. The Greek word "exomologeo" (ἐξομολογέω) is used for "confess," meaning to acknowledge or agree fully. 5. Restoration of the Erring The final verses, 19-20, focus on the importance of restoring those who have strayed from the truth. This theme highlights the responsibility of believers to guide and support one another in faith, with the Greek word "epistrepho" (ἐπιστρέφω) meaning "to turn back" or "to return." Answering Tough Questions 1. In James 5:14–15, how can prayer and anointing with oil physically heal a person when modern medicine relies on scientific treatments? Bible Study Discussion Questions 1. How does James 5 contrast the temporary nature of material wealth with spiritual wealth? 2. What warnings does James give about the misuse of wealth? How can these be applied today? 3. How can the examples of the prophets and Job inspire patience and endurance in present-day trials and tribulations? 4. What is the significance of James's advice on swearing oaths? 5. How does the chapter illustrate the power and importance of prayer? 6. How can we apply the advice on prayer in our everyday lives? 7. What does James 5 suggest about the relationship between sickness and sin? 8. How does anointing with oil symbolize healing and forgiveness in the chapter? 9. What does the chapter suggest about the responsibilities of a Christian community towards its members who are straying? 10. What does it mean to "save a sinner from death and cover a multitude of sins"? 11. How can we put into practice the teachings about confession and forgiveness in our lives? 12. In what ways can the modern church encourage the righteous living that James advocates in this chapter? 13. How can we apply James's teachings about patience in our relationships, work, and personal lives? 14. How does James's use of agricultural imagery enhance the message of patience and waiting for God's timing? 15. Why might James have specifically mentioned Elijah's prayer about weather as an example of powerful prayer? 16. How can the values and attitudes promoted in James 5 help in addressing societal inequalities and injustices? 17. How can you use James 5 as a guide in your financial decisions and your treatment of others? 18. What actions can be taken to aid the sick and the sinning, as suggested in James 5? 19. How does James 5 instruct us to deal with trials and uncertainties? 20. How can the teachings in James 5 be used to foster a more compassionate and supportive community in today's world? Bible Hub Chapter Summaries and Bible Study Questions |




