2 Samuel 10:12
Be strong and let us fight bravely for our people and for the cities of our God. May the LORD do what is good in His sight."
Be strong
The Hebrew root for "be strong" is "חָזַק" (chazaq), which conveys a sense of prevailing, being firm, or growing strong. In the context of ancient Israel, strength was not merely physical but also moral and spiritual. This call to strength is a reminder of the covenant relationship between God and His people, where reliance on divine strength is paramount. The exhortation to "be strong" is a recurring theme in Scripture, often associated with faithfulness and courage in the face of adversity, as seen in Joshua 1:9.

and let us fight bravely
The phrase "fight bravely" is derived from the Hebrew "חָזַק" (chazaq) again, emphasizing courage and determination. In the historical context of 2 Samuel, this was a period of frequent military conflicts. The call to bravery is not just about physical combat but also about standing firm in faith and righteousness. It reflects the biblical principle that true bravery is rooted in trust in God, as seen in the accounts of David and other biblical heroes.

for our people
The term "our people" refers to the Israelites, God's chosen nation. This phrase underscores the communal aspect of the battle, highlighting the importance of unity and collective identity. In the biblical narrative, the welfare of the community is often linked to the faithfulness of its leaders and members. The call to fight for "our people" is a reminder of the responsibility to protect and preserve the community of faith, as seen in Nehemiah's efforts to rebuild Jerusalem.

and the cities of our God
The "cities of our God" signifies the physical and spiritual centers of Israelite life, including Jerusalem, the city of David. These cities were not only political and economic hubs but also places of worship and divine presence. The phrase reflects the belief that these cities belong to God, and their defense is a sacred duty. This concept is echoed in the Psalms, where Jerusalem is often depicted as the city of God, a place of divine protection and blessing.

May the LORD do what is good in His sight
This phrase acknowledges God's sovereignty and wisdom. The Hebrew word for "good" is "טוֹב" (tov), which encompasses what is beneficial, pleasing, and right. The statement is an expression of trust in God's perfect will, recognizing that human understanding is limited. It reflects a surrender to divine providence, a theme prevalent throughout Scripture, as seen in Joseph's declaration in Genesis 50:20 that God can bring good out of evil circumstances. This trust in God's goodness is foundational to the Christian faith, encouraging believers to rely on His perfect plan.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his military prowess and loyalty to David. In this passage, he is leading Israel's forces against the Ammonites and their allies.

2. Abishai
Joab's brother and a valiant warrior. He is given command of part of the army to face the Arameans, showing the trust and responsibility placed upon him.

3. Ammonites
A neighboring nation of Israel, often in conflict with them. They hired Aramean mercenaries to fight against Israel in this chapter.

4. Arameans
Allies of the Ammonites in this battle, they were a formidable force that Israel had to contend with.

5. Rabbah
The capital city of the Ammonites, which becomes a focal point in the conflict between Israel and the Ammonites.
Teaching Points
Courage in Leadership
Joab's call to be strong and fight bravely highlights the importance of courage and leadership in the face of adversity. Leaders are called to inspire and guide others with confidence and faith.

Trust in God's Sovereignty
Joab's acknowledgment that the LORD will do what is good in His sight teaches us to trust in God's ultimate plan and sovereignty, even when outcomes are uncertain.

Unity and Support
The cooperation between Joab and Abishai demonstrates the power of unity and mutual support in achieving common goals. Believers are encouraged to work together in faith and purpose.

Fighting for God's Kingdom
The reference to fighting for "the cities of our God" reminds us of the spiritual battle we are engaged in as Christians, defending and advancing God's kingdom on earth.

Faith in Action
Joab's words are a call to action, showing that faith is not passive but requires active participation and effort in alignment with God's will.
Bible Study Questions
1. How does Joab's leadership style in this passage inspire you to lead in your own life, whether in your family, workplace, or community?

2. In what ways can you apply the principle of trusting in God's sovereignty when facing uncertain situations today?

3. How can the unity between Joab and Abishai serve as a model for collaboration and support within your church or community?

4. What are some practical ways you can "fight" for God's kingdom in your daily life, and how does this passage encourage you in that endeavor?

5. Reflect on a time when you had to rely on courage and faith in a challenging situation. How did this experience strengthen your relationship with God?
Connections to Other Scriptures
Joshua 1:9
This verse echoes the call to be strong and courageous, a theme that Joab emphasizes in his speech to the troops.

1 Chronicles 19:13
This parallel account of the same event provides additional context and reinforces the message of reliance on God's will.

Romans 8:28
The idea that God works all things for good for those who love Him aligns with Joab's statement about the LORD doing what is good in His sight.
Elements of True ManhoodHomilist2 Samuel 10:12
Four Pillars of National StrengthG. W. Shepherd.2 Samuel 10:12
Growth of Loyalty, Heroism, and PatriotismFiske, "Through Nature to God. "2 Samuel 10:12
Martial CourageB. Dale 2 Samuel 10:12
Of CourageW. Bridge, M. A.2 Samuel 10:12
Playing the ManF. W. Brown.2 Samuel 10:12
Publicity in Religious Life and DeedQuiver.2 Samuel 10:12
Religion and Patriotism the Constituents of Good SoldiersS. Davies, A. M.2 Samuel 10:12
Trust in GodT. Secker.2 Samuel 10:12
A Father's Kindness Repaid to His SonL. A. Banks, D. D.2 Samuel 10:2-19
David and HanunW. G. Blaikie, D. D.2 Samuel 10:2-19
Two Aspects of DavidJ. Parker, D. D.2 Samuel 10:2-19
Ungenerous JudgmentsH. W. Beecher.2 Samuel 10:2-19
Bond of UnionDavid Walters.2 Samuel 10:11-12
Cooperation, Courage, and ResignationG. Wood 2 Samuel 10:11, 12
Joab's Soldierly QualitiesA. Maclaren, D. D.2 Samuel 10:11-12
Mutual AidDavid Waiters.2 Samuel 10:11-12
Mutual Helpfulness -- Great Need of SocietyNorman McLeod, D. D.2 Samuel 10:11-12
Pious PatriotismJ. Thain Davidson, D. D.2 Samuel 10:11-12
People
Abishai, Ammonites, Aram, David, Hadadezer, Hadarezer, Hanun, Israelites, Joab, Maacah, Nahash, Rehob, Shobach, Syrians
Places
Beth-rehob, Euphrates River, Helam, Jericho, Jerusalem, Jordan River, Maacah, Rehob, Tob, Zobah
Topics
Bravely, Cities, Courage, Courageous, Fight, Heart, Ou, Ourselves, Play, Prove, Sake, Seemeth, Seems, Shew, Sight, Strengthen, Strong, Thyself, Towns, Valiant
Dictionary of Bible Themes
2 Samuel 10:12

     8220   courage, facing enemies
     8300   love, and the world

2 Samuel 10:1-19

     5087   David, reign of

Library
'More than Conquerors through Him'
'And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field. 9. When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10. And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
Alexander Maclaren—Expositions of Holy Scripture

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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