2 Samuel 13:32
But Jonadab, the son of David's brother Shimeah, spoke up: "My lord must not think they have killed all the sons of the king, for only Amnon is dead. In fact, Absalom has planned this since the day Amnon violated his sister Tamar.
But Jonadab, the son of Shimeah, David’s brother, spoke up
Jonadab is introduced here as a shrewd and cunning character, previously seen advising Amnon in his sinful plot against Tamar. The Hebrew root for "spoke up" (אָמַר, 'amar) often implies a declaration or proclamation, suggesting Jonadab's confidence and perhaps his manipulative nature. As the son of Shimeah, David's brother, Jonadab is part of the royal family, which gives him access and influence. His role in the narrative highlights the complexities and moral failings within David's family, serving as a reminder of the consequences of sin and the importance of godly counsel.

My lord must not think that they have killed all the young men, the king’s sons
Jonadab addresses King David with respect, using "my lord" (אֲדֹנִי, 'adoni), a term denoting authority and reverence. His reassurance that not all the king's sons are dead reflects his awareness of the situation and his attempt to calm David. The phrase "the young men, the king’s sons" emphasizes the potential loss and tragedy that could have befallen David's lineage, underscoring the gravity of Absalom's actions and the fragile nature of familial relationships when sin is present.

Only Amnon is dead
The word "only" (לְבַד, levad) serves to isolate Amnon's death, focusing the narrative on the specific consequence of his sin against Tamar. Amnon's death is a direct result of his actions, fulfilling the principle of reaping what one sows (Galatians 6:7). This phrase also highlights the justice and retribution that follow sin, reminding readers of the importance of righteousness and the severe consequences of moral failure.

This has been Absalom’s express intention ever since the day Amnon violated his sister Tamar
The phrase "express intention" (שׂוּם, sum) indicates a deliberate and premeditated plan by Absalom, revealing his deep-seated anger and desire for vengeance. The reference to "the day Amnon violated his sister Tamar" brings to mind the grievous sin committed by Amnon, which set off a chain of events leading to further tragedy. This highlights the destructive nature of sin and the importance of addressing wrongdoing promptly and justly. Absalom's response, though understandable in his desire for justice, ultimately leads to further sin and division, illustrating the need for forgiveness and reconciliation in accordance with God's will.

Persons / Places / Events
1. Jonadab
The son of Shimeah, David's brother, making him David's nephew. Known for his cunning nature, Jonadab plays a significant role in the events surrounding Amnon and Absalom.

2. Amnon
The eldest son of King David, who committed a grievous sin by violating his half-sister Tamar, leading to his murder by Absalom.

3. Absalom
Another son of King David, who sought revenge for his sister Tamar by orchestrating the murder of Amnon.

4. Tamar
The sister of Absalom and half-sister of Amnon, who was violated by Amnon, setting off a tragic chain of events.

5. King David
The reigning king of Israel, father to Amnon, Absalom, and Tamar, who is caught in the turmoil of his children's actions.
Teaching Points
The Consequences of Sin
Sin often leads to a ripple effect of pain and destruction, as seen in the lives of David's children. We must be vigilant in guarding our hearts and actions.

The Dangers of Cunning Counsel
Jonadab's role as a cunning advisor reminds us to seek godly wisdom and counsel rather than manipulative or deceitful advice.

The Importance of Justice and Mercy
Absalom's response to Amnon's sin was driven by a desire for justice, yet it lacked mercy and led to further sin. We must balance justice with mercy, as God does.

Family Dynamics and Leadership
David's family struggles highlight the importance of strong, godly leadership within the family unit. Parents and leaders must address sin and conflict with wisdom and courage.
Bible Study Questions
1. How does the account of Amnon, Tamar, and Absalom illustrate the principle of sowing and reaping found in Galatians 6:7-8?

2. In what ways can we ensure that we are receiving godly counsel rather than cunning or deceitful advice, as seen with Jonadab?

3. How can we apply the balance of justice and mercy in our own lives when dealing with those who have wronged us?

4. What lessons can we learn from King David's response to the events in his family, and how can we apply these lessons to our own family dynamics?

5. How does the account of Absalom's revenge relate to the broader biblical theme of vengeance belonging to the Lord, and how can we apply this understanding in our lives?
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel, which parallels the theme of familial violence and the consequences of sin.

Proverbs 6:16-19
Highlights the things the Lord hates, including a heart that devises wicked schemes, which can be related to Jonadab's cunning advice and Absalom's premeditated murder.

Galatians 6:7-8
Discusses the principle of sowing and reaping, which is evident in the consequences faced by David's family due to sin.
The Crime of AmnonB. Dale 2 Samuel 13:1-33
ChastisementR. E. Faulkner.2 Samuel 13:30-37
Parental SorrowsB. Dale 2 Samuel 13:30-39
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, Absalom's, Alone, Amnon, Answereth, Appointed, Appointment, Brother, Command, David's, Dead, Death, Determined, Expressed, Force, Forced, Humbled, Humbling, Idea, Intent, Intention, Jonadab, Jon'adab, Killed, King's, Princes, Purposed, Raped, Responded, Shimeah, Shim'e-ah, Sister, Slain, Sons, Suppose, Tamar, Violated
Dictionary of Bible Themes
2 Samuel 13:32

     5459   prince

2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:22-32

     6240   rape

2 Samuel 13:23-36

     5737   sisters

2 Samuel 13:28-32

     8765   grudge

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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