2 Samuel 14:28
Now Absalom lived in Jerusalem two years without seeing the face of the king.
Now Absalom
The name "Absalom" in Hebrew is "אַבְשָׁלוֹם" (Avshalom), meaning "father of peace." This is deeply ironic given Absalom's tumultuous life and eventual rebellion against his father, King David. Absalom's account is a poignant reminder of the complexities of familial relationships and the consequences of unresolved conflict. His name serves as a constant reminder of the peace that was intended but never realized in his life.

lived in Jerusalem
Jerusalem, the city of David, holds significant historical and theological importance. It was the political and spiritual center of Israel. Absalom's presence in Jerusalem signifies his proximity to power and the heart of the kingdom. However, his inability to see the king highlights a separation not just physically but relationally and spiritually. Jerusalem, a place of unity and worship, becomes a backdrop for division and estrangement in this narrative.

two years
The period of two years is significant in biblical narratives, often symbolizing a time of waiting or testing. For Absalom, these two years were a period of unresolved tension and growing resentment. This waiting period can be seen as a test of character and patience, both for Absalom and for David. It reflects the human experience of waiting for reconciliation and the challenges that come with prolonged separation.

without seeing the face of the king
In ancient Near Eastern culture, seeing the face of the king was a sign of favor and acceptance. Absalom's inability to see King David's face symbolizes a broken relationship and a lack of reconciliation. This phrase underscores the emotional and relational distance between father and son. It serves as a powerful metaphor for the spiritual separation that can occur between individuals and God when sin and pride remain unaddressed. The absence of the king's face is a poignant reminder of the need for forgiveness and restoration in relationships.

Persons / Places / Events
1. Absalom
The third son of King David, known for his handsome appearance and later rebellion against his father. At this point in the account, he is living in Jerusalem but estranged from David.

2. King David
The second king of Israel, a man after God's own heart, who is dealing with the consequences of his family's sins and his own past actions.

3. Jerusalem
The capital city of Israel, where King David's palace is located. It is a central place of political and spiritual significance.

4. Estrangement
The event of Absalom living in Jerusalem for two years without seeing King David, highlighting the broken relationship between father and son.
Teaching Points
The Consequences of Unresolved Conflict
Absalom's estrangement from David serves as a reminder of the destructive power of unresolved conflict within families. It is crucial to address issues promptly and seek reconciliation.

The Importance of Forgiveness
David's failure to fully reconcile with Absalom highlights the need for forgiveness and restoration in relationships. Holding onto past grievances can lead to further division and heartache.

The Role of Leadership in Family Dynamics
As a leader, David's inability to manage his family's issues effectively had broader implications for his kingdom. Leaders must strive to maintain healthy relationships within their families to lead effectively.

God's Desire for Reconciliation
Despite human failures, God desires reconciliation and restoration. Believers are called to be agents of peace and reconciliation in their relationships.
Bible Study Questions
1. What factors contributed to the estrangement between Absalom and King David, and how might these have been addressed differently?

2. How does the account of Absalom and David compare to the Parable of the Prodigal Son in terms of reconciliation and forgiveness?

3. In what ways can unresolved family conflicts impact broader community or organizational dynamics, as seen in David's kingdom?

4. Reflect on a personal relationship where reconciliation is needed. What steps can you take to initiate healing and restoration?

5. How can Ephesians 4:26-27 guide us in dealing with anger and preventing long-term estrangement in our relationships?
Connections to Other Scriptures
2 Samuel 13
Provides the background of Absalom's estrangement, detailing the events leading to his exile after avenging his sister Tamar by killing Amnon.

2 Samuel 15
Describes Absalom's rebellion against David, which is a direct consequence of the unresolved tension and estrangement.

Luke 15:11-32
The Parable of the Prodigal Son, which contrasts with Absalom's account by showing a father who eagerly reconciles with his repentant son.

Ephesians 4:26-27
Advises believers not to let the sun go down on their anger, which relates to the unresolved anger and bitterness between David and Absalom.
Restored, But Act ReformedB. Dale 2 Samuel 14:28-33
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Absalom, Ab'salom, Didn't, Dwelleth, Dwelt, Face, Full, Jerusalem, Kings, King's, Presence, Seeing
Dictionary of Bible Themes
2 Samuel 14:28

     6718   reconciliation, believers

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:24-32

     5150   face

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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