honey, curds, sheep, and cheese from the herd for David and his people to eat. For they said, "The people have become hungry, exhausted, and thirsty in the wilderness." honeyIn ancient Israel, honey was a symbol of abundance and prosperity. The Hebrew word for honey, "דְּבַשׁ" (devash), often referred to the sweetness and richness of the land, as seen in the description of Canaan as a "land flowing with milk and honey" ( Exodus 3:8). Honey was not only a food source but also a sign of God's provision and blessing. In this context, it represents the sustenance and care provided to David and his men during a time of need. curds The Hebrew word "חֶמְאָה" (chemah) refers to a dairy product similar to yogurt or sour milk. Curds were a staple in the diet of ancient Near Eastern peoples, providing essential nutrients. This offering of curds signifies hospitality and the sharing of basic, life-sustaining resources. It reflects the community's support for David, acknowledging his leadership and the divine favor upon him. sheep Sheep were central to the agrarian economy of ancient Israel, providing wool, meat, and milk. The Hebrew word "צֹאן" (tso'n) indicates not just the animal but also the wealth and livelihood they represented. Offering sheep to David and his people was a significant gesture of generosity and support, symbolizing the community's commitment to their well-being and the recognition of David's rightful place as God's anointed king. cheese from the herd Cheese, or "גְּבִינָה" (gevina) in Hebrew, was another important dairy product in the ancient diet. It was made from the milk of sheep, goats, or cows and was a practical way to preserve milk. The mention of cheese highlights the provision of nourishing and sustaining food for David and his followers. It underscores the theme of God's provision through the generosity of others, even in times of hardship. for David and his people to eat This phrase emphasizes the communal aspect of the provision. David, as the anointed king, was not alone; he was surrounded by his loyal followers. The sustenance provided was for the entire group, reflecting the unity and shared purpose among them. It also illustrates the principle of leadership in service, as David's needs were met alongside those of his people. For they said This phrase introduces the rationale behind the provision. It indicates the awareness and compassion of those who provided the food, recognizing the dire situation of David and his men. It reflects a heart of empathy and understanding, aligning with the biblical call to care for those in need. The people have become hungry, exhausted, and thirsty in the wilderness This description paints a vivid picture of the physical and emotional state of David and his followers. The wilderness, or "מִדְבָּר" (midbar) in Hebrew, often symbolizes a place of testing and reliance on God. The mention of hunger, exhaustion, and thirst highlights the severity of their plight and the urgent need for relief. It serves as a reminder of God's faithfulness in providing for His people, even in the most challenging circumstances, and the importance of community support in times of trial. Persons / Places / Events 1. DavidThe anointed king of Israel, who is fleeing from his son Absalom during a time of rebellion. 2. AbsalomDavid's son, who has usurped the throne and is pursuing David. 3. WildernessThe harsh environment where David and his followers find themselves, symbolizing trials and testing. 4. Supporters of DavidIndividuals who provide sustenance to David and his men, demonstrating loyalty and compassion. 5. The PeopleRefers to David's followers who are enduring hardship alongside him. Teaching Points God's Provision in Times of NeedJust as God provided for David and his men through the generosity of others, He continues to provide for His people today. Trust in God's provision, even in difficult circumstances. The Importance of Community SupportThe support David received highlights the importance of community and fellowship. In times of trial, believers are called to support one another, reflecting the love of Christ. Faithfulness in AdversityDavid's reliance on God and the loyalty of his followers serve as examples of faithfulness during adversity. Believers are encouraged to remain steadfast in their faith, trusting in God's plan. Generosity as a Reflection of God's LoveThe generosity shown to David and his men is a model for how Christians should act towards others. Acts of kindness and generosity are tangible expressions of God's love. Bible Study Questions 1. How does the provision for David and his men in the wilderness reflect God's character and His care for His people? 2. In what ways can we, as a church community, support those who are going through their own "wilderness" experiences? 3. Reflect on a time when you experienced God's provision in a difficult situation. How did it strengthen your faith? 4. How can the actions of David's supporters inspire us to be more generous and compassionate in our daily lives? 5. What other biblical examples of God's provision can you think of, and how do they encourage you in your walk with Christ? Connections to Other Scriptures Psalm 23This psalm, attributed to David, speaks of God as a shepherd who provides and cares for His people, much like the supporters who provided for David in the wilderness. Exodus 16The provision of manna in the wilderness for the Israelites parallels the sustenance provided to David and his men, highlighting God's provision in times of need. Matthew 25:35-40Jesus speaks about feeding the hungry and caring for those in need, which reflects the actions of those who supported David. People Abiathar, Abigail, Absalom, Ahimaaz, Ahithophel, Amasa, Ammiel, Ammonites, Arkite, Barzillai, Dan, David, Hushai, Ithra, Jesse, Jether, Joab, Jonathan, Machir, Nahash, Shobi, Zadok, ZeruiahPlaces Bahurim, Beersheba, Dan, En-rogel, Gilead, Jerusalem, Jordan River, Lo-debar, Mahanaim, Rabbah, RogelimTopics Butter, Cheese, Cows, Cream, Curd, Curds, David, Desert, Drink, Eat, Faint, Herd, Honey, Hungry, Kine, Milk, Milk-cheeses, Needing, Nigh, Rest, Sheep, Thirsty, Tired, Waste, Weary, WildernessDictionary of Bible Themes 2 Samuel 17:29 4480 milk 4624 cow 4684 sheep 5341 hunger 2 Samuel 17:27-29 4404 food 8447 hospitality, examples 2 Samuel 17:28-29 5582 tiredness Library "The King Kissed Barzillai. " 2 Sam. xix. 39 And no wonder, for David could appreciate a real man when he saw him, and so does David's Lord. I.--LOYALTY IS PRECIOUS TO THE KING OF KINGS. In the days when the son of Jesse had but few friends, it was a precious thing to be treated in the style Barzillai and his neighbours entertained him (see 2 Sam. xvii. 27-29). They were rich farmers, and had land which brought forth with abundance, so were able to act with princely hospitality to the fugitive monarch. But plenty may live with avarice, and … Thomas Champness—Broken BreadThe Nations of the South-East Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the … Archibald Sayce—Early Israel and the Surrounding Nations Barzillai BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters … George Milligan—Men of the Bible; Some Lesser-Known Continued. In addition to the psalms already considered, which are devoted to the devout contemplation of nature, and stand in close connection with David's early days, there still remains one universally admitted to be his. The twenty-ninth psalm, like both the preceding, has to do with the glory of God as revealed in the heavens, and with earth only as the recipient of skyey influences; but while these breathed the profoundest tranquillity, as they watched the silent splendour of the sun, and the peace of … Alexander Maclaren—The Life of David David and Jonathan's Son 'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the … Alexander Maclaren—Expositions of Holy Scripture Mr. John Bunyan's Dying Sayings. OF SIN. Sin is the great block and bar to our happiness, the procurer of all miseries to man, both here and hereafter: take away sin and nothing can hurt us: for death, temporal, spiritual, and eternal, is the wages of it. Sin, and man for sin, is the object of the wrath of God. How dreadful, therefore, must his case be who continues in sin! For who can bear or grapple with the wrath of God? No sin against God can be little, because it is against the great God of heaven and earth; but if the sinner … John Bunyan—The Works of John Bunyan Volumes 1-3 Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope. To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux King of Kings and Lord of Lords And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular, … John Newton—Messiah Vol. 2 Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C. TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 17:29 NIV2 Samuel 17:29 NLT2 Samuel 17:29 ESV2 Samuel 17:29 NASB2 Samuel 17:29 KJV
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