2 Samuel 19:10
But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?"
But Absalom
The mention of Absalom here is significant as it recalls the tragic account of David's son who led a rebellion against his father. The name "Absalom" in Hebrew means "father of peace," which is ironic given his role in causing division and conflict. This highlights the theme of the consequences of sin and rebellion against God's anointed leadership.

whom we anointed over us
The phrase "whom we anointed" indicates a collective decision by the people to follow Absalom, despite David being God's chosen king. This reflects the human tendency to seek leaders who align with personal desires rather than divine will. Historically, anointing was a sacred act, symbolizing God's blessing and authority, yet here it was misapplied, leading to turmoil.

has died in battle
Absalom's death in battle serves as a sobering reminder of the cost of rebellion against God's order. The Hebrew context emphasizes the finality and judgment inherent in his demise. This event fulfills Nathan's prophecy of turmoil within David's house (2 Samuel 12:10), underscoring the seriousness of sin and the fulfillment of God's word.

So why do you remain silent
This rhetorical question challenges the people of Israel to reflect on their inaction. The silence represents a period of indecision and fear, possibly due to guilt or uncertainty about the future. It calls believers to consider the importance of aligning with God's chosen leadership and the dangers of spiritual complacency.

about restoring the king
The call to "restore the king" is a call to return to God's ordained order. David, despite his flaws, was the anointed king, and his restoration symbolizes the restoration of divine order and blessing. This phrase encourages believers to seek reconciliation and restoration with God, emphasizing the themes of repentance and divine mercy.

Persons / Places / Events
1. Absalom
The son of King David who led a rebellion against his father. His death in battle marks a turning point in the account.

2. David
The rightful king of Israel, who is in exile due to Absalom's rebellion. The verse discusses the people's hesitation to bring him back as king.

3. Israelites
The people of Israel who had previously supported Absalom's rebellion but are now reconsidering their allegiance.

4. Battle
Refers to the conflict where Absalom was killed, leading to a shift in political power back to David.

5. Jerusalem
The capital city where David is expected to return as king.
Teaching Points
The Consequences of Rebellion
Absalom's death serves as a reminder of the consequences of rebelling against God's anointed leader. Rebellion against God’s order leads to chaos and destruction.

The Importance of Repentance and Restoration
The Israelites' hesitation to bring back David highlights the need for repentance and restoration. Just as they needed to restore David as king, we must restore our relationship with God when we stray.

God's Sovereignty in Leadership
Despite human actions and rebellion, God's sovereign plan prevails. David's return to the throne illustrates God's control over leadership and authority.

The Role of Community in Decision-Making
The Israelites' collective decision to bring back David emphasizes the importance of community in making decisions that align with God's will.
Bible Study Questions
1. What can we learn from Absalom's rebellion about the dangers of pride and ambition?

2. How does David's response to Absalom's death reflect his character and relationship with God?

3. In what ways can we apply the principle of submitting to God’s chosen leaders in our own lives?

4. How does the concept of restoration in this passage relate to the New Testament teachings on reconciliation with God?

5. What steps can we take as a community to ensure our decisions align with God's will, as seen in the Israelites' decision to bring back David?
Connections to Other Scriptures
2 Samuel 15-18
Provides the background of Absalom's rebellion and the events leading to his death.

1 Samuel 16
Describes David's anointing as king, establishing his divine right to rule.

Psalm 51
David's psalm of repentance, reflecting his heart and relationship with God, which contrasts with Absalom's rebellion.

Romans 13:1
Discusses the importance of submitting to governing authorities, which can be related to the Israelites' need to recognize David's kingship.
Bringing the King BackSpurgeon, Charles Haddon2 Samuel 19:10
David, a King and Saviour in IsraelR. E. Faulkner.2 Samuel 19:10
David's Policy on His Return to JerusalemThe Century Bible2 Samuel 19:8-30
The Peaceful ReturnC. Bosanquet, M. A.2 Samuel 19:8-30
The Restoration of DavidG. T. Coster.2 Samuel 19:8-30
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Absalom, Ab'salom, Anointed, Battle, Bring, Bringing, Dead, Died, Fight, Getting, However, Nothing, Rule, Ruler, Saying, Silent, Speak
Dictionary of Bible Themes
2 Samuel 19:10

     2230   Messiah, coming of

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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