2 Samuel 20:13
As soon as Amasa's body was removed from the road, all the men went on with Joab to pursue Sheba son of Bichri.
As soon as Amasa’s body was removed from the road
The removal of Amasa's body signifies a pivotal moment in the narrative. Amasa, appointed by Absalom and later by David, represents a shift in loyalty and leadership. The Hebrew root for "removed" (סוּר, sur) implies a turning aside or departure, symbolizing the removal of obstacles to unity and progress. Historically, the road was a critical path for communication and movement, and clearing it was essential for the mission's success. This act reflects the necessity of removing hindrances to fulfill God's purposes, emphasizing the importance of order and readiness in spiritual warfare.

all the men went on with Joab
The phrase "all the men" underscores the unity and collective action of David's forces. Joab, a seasoned military leader, commands respect and authority. The Hebrew word for "went on" (עָבַר, avar) conveys the idea of crossing over or passing through, suggesting a transition from chaos to order. Joab's leadership, though often ruthless, is instrumental in maintaining the kingdom's stability. This highlights the need for decisive leadership in times of crisis, aligning with the biblical principle of following God-appointed leaders to achieve divine objectives.

to pursue Sheba son of Bichri
The pursuit of Sheba, a Benjamite rebel, represents the ongoing struggle against division and rebellion within the kingdom. The Hebrew root for "pursue" (רָדַף, radaph) indicates a relentless chase, reflecting the urgency and determination required to quell insurrection. Sheba's rebellion is a reminder of the constant threat of discord and the need for vigilance in preserving unity. This pursuit is not merely a physical chase but a spiritual endeavor to uphold God's covenant and the integrity of His chosen nation. It serves as an allegory for the Christian's pursuit of righteousness and the relentless battle against sin and division in the body of Christ.

Persons / Places / Events
1. Amasa
Amasa was appointed by King David as the commander of the army in place of Joab. He was a cousin to Joab and Absalom, and his death was a result of Joab's treachery.

2. Joab
Joab was the former commander of David's army, known for his military prowess and ruthlessness. He killed Amasa to regain his position and assert his authority.

3. Sheba son of Bichri
Sheba was a Benjamite who led a rebellion against King David, declaring that they had no part in David's kingdom.

4. The Road
The road where Amasa's body was left symbolizes the path of conflict and division within Israel, which needed to be cleared for unity and peace to be restored.

5. Pursuit of Sheba
This event marks the continuation of the internal strife within Israel, as Joab and his men pursue Sheba to quell the rebellion and restore order.
Teaching Points
The Consequences of Ambition and Treachery
Joab's actions remind us of the destructive nature of unchecked ambition and betrayal. As Christians, we are called to act with integrity and humility, avoiding the pitfalls of self-serving actions.

The Importance of Unity in the Body of Christ
Just as the road needed to be cleared for the pursuit of Sheba, we must remove obstacles of division within the church to pursue God's mission effectively. Unity is essential for the health and growth of the Christian community.

God's Sovereignty Amidst Human Conflict
Despite the chaos and rebellion, God's sovereign plan for Israel continued. We can trust that God is in control, even when human actions seem to disrupt His purposes.

The Role of Leadership and Accountability
Leaders like Joab and Amasa had significant influence, but their actions had consequences. Christian leaders are called to be accountable and lead with righteousness, reflecting Christ's example.
Bible Study Questions
1. How does the removal of Amasa's body from the road symbolize the need for removing obstacles in our spiritual journey?

2. In what ways can unchecked ambition and treachery manifest in our personal lives or within the church, and how can we guard against them?

3. How does the pursuit of Sheba reflect the need for addressing rebellion and sin within the community of believers?

4. What lessons can we learn from Joab's actions about the importance of integrity and accountability in leadership?

5. How can we apply the principle of unity from this passage to foster stronger relationships within our church or community?
Connections to Other Scriptures
1 Samuel 17
The account of David and Goliath highlights David's rise to prominence and his anointing as king, setting the stage for the internal conflicts he faces later, including the rebellion led by Sheba.

2 Samuel 3
The death of Abner, another military leader, parallels the treacherous actions of Joab, showing a pattern of violence and power struggles in David's reign.

Proverbs 6:16-19
This passage lists things the Lord hates, including shedding innocent blood and sowing discord among brothers, which can be related to Joab's actions.
The Murder of AmasaB. Dale 2 Samuel 20:4-13
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Bichri, Bicri, Highway, Joab, Jo'ab, Passed, Pursue, Removed, Road, Search, Sheba
Dictionary of Bible Themes
2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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