2 Samuel 20:14
Sheba passed through all the tribes of Israel to Abel-beth-maacah and through the entire region of the Berites, who gathered together and followed him.
Sheba passed through all the tribes of Israel
Sheba, son of Bichri, was a Benjamite who led a rebellion against King David. His movement through the tribes signifies the widespread discontent and division within Israel following Absalom's rebellion. This reflects the fragile unity of the nation and the ongoing tension between the northern tribes and Judah. The tribes of Israel were often in conflict, as seen in Judges 20, where tribal warfare nearly led to the destruction of Benjamin.

to Abel-beth-maacah
Abel-beth-maacah was a fortified city in the northern part of Israel, near the border with Aram (modern-day Syria). It was known for its wisdom and counsel, as seen in 2 Samuel 20:18-19. The city's strategic location made it a significant place for Sheba to seek refuge. Archaeological evidence suggests it was a well-established city during the time of David, and its mention here highlights its importance in the region.

and through the entire region of the Berites
The Berites are not widely mentioned in the Bible, indicating they were likely a smaller or less significant group. Their inclusion here suggests that Sheba was attempting to rally support from various factions, possibly exploiting local grievances against David's rule. This reflects the complex social and political landscape of ancient Israel, where tribal and regional loyalties often superseded national unity.

who gathered together and followed him
The gathering of followers indicates that Sheba's rebellion had some appeal, likely due to lingering dissatisfaction with David's leadership or the recent turmoil from Absalom's revolt. This mirrors other instances in the Bible where leaders capitalized on discontent, such as Absalom's earlier rebellion (2 Samuel 15). The willingness of people to follow Sheba underscores the challenges David faced in maintaining control and unity over a diverse and often divided nation.

Persons / Places / Events
1. Sheba
A Benjamite who led a rebellion against King David. His actions are central to the events of this chapter as he seeks to divide the kingdom.

2. Abel Beth Maacah
A fortified city in northern Israel where Sheba sought refuge. It becomes the focal point of Joab's pursuit to quell the rebellion.

3. The Berites
A group of people who allied with Sheba. Their involvement indicates the spread of Sheba's influence and the potential threat to David's reign.

4. Joab
David's military commander, tasked with suppressing Sheba's rebellion. His role is crucial in the resolution of the conflict.

5. David
The King of Israel, whose authority is challenged by Sheba's insurrection. The events test his leadership and the unity of his kingdom.
Teaching Points
The Danger of Division
Sheba's rebellion illustrates how internal strife can threaten the stability of a community or nation. Believers are called to seek unity and peace within the body of Christ.

Leadership and Responsibility
David's response to the rebellion shows the importance of decisive and wise leadership in times of crisis. Christian leaders are encouraged to act with integrity and courage.

The Consequences of Rebellion
Sheba's fate serves as a warning about the consequences of rebelling against God-ordained authority. Christians are reminded to respect and pray for their leaders.

The Role of Community
The involvement of the Berites and the people of Abel Beth Maacah highlights the influence of community in either supporting or opposing rebellion. Believers should strive to be a positive influence in their communities.
Bible Study Questions
1. What motivated Sheba to rebel against King David, and how can we guard against similar attitudes of division in our own lives?

2. How does the response of Joab to Sheba's rebellion demonstrate principles of effective leadership, and how can these be applied in our personal or professional lives?

3. In what ways does the account of Sheba's rebellion reflect the broader theme of unity and division in the Bible, and how can we apply this theme to our church communities today?

4. How does the involvement of the Berites and the people of Abel Beth Maacah illustrate the impact of community influence, and what steps can we take to ensure our influence is positive and God-honoring?

5. Reflect on a time when you faced a situation of conflict or division. How did you respond, and what biblical principles can guide you in similar situations in the future?
Connections to Other Scriptures
1 Samuel 11
The account of Saul's early reign and the unity of Israel under his leadership contrasts with the division seen in Sheba's rebellion.

2 Samuel 15-18
The rebellion of Absalom, David's son, provides a backdrop to Sheba's insurrection, highlighting recurring themes of division and loyalty.

Proverbs 16:18
The principle of pride leading to destruction can be seen in Sheba's actions and eventual downfall.

Matthew 12:25
Jesus' teaching on a divided kingdom not standing reflects the danger Sheba's rebellion posed to Israel.
The Murder of AmasaB. Dale
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Abel, Assembled, Berim, Berites, Beth, Beth-maacah, Beth-ma'acah, Bethmaachah, Beth-maachah, Bichrites, Entire, Followed, Gathered, Maacah, Passed, Passeth, Region, Sheba, Tribes
Dictionary of Bible Themes
2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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