2 Samuel 21:2
At this, David summoned the Gibeonites and spoke to them. (Now the Gibeonites were not Israelites, but a remnant of the Amorites. The Israelites had taken an oath concerning them, but in his zeal for Israel and Judah, Saul had sought to kill them.)
At this, David summoned the Gibeonites and spoke to them.

After the LORD identified Saul’s bloodguilt as the cause of the famine, David sought counsel from the injured people rather than acting on assumption. As king, he pursued justice for a covenant violation committed under the previous dynasty and opened the way for reconciliation.

Jos 9:22 Then Joshua summoned the Gibeonites and said…
Jos 9:23 Now therefore you are under a curse, and…

(Now the Gibeonites were not Israelites, but a remnant of the Amorites.

The Gibeonites were Canaanite inhabitants who had survived Israel’s conquest because of the covenant made in Joshua’s day. Though they lived among Israel as outsiders, they were not beyond the protection of Israel’s sworn word or the concern of Israel’s God.

1Ki 9:20-21 As for all the people who remained of the Amorites…
2Ch 8:7-8 As for all the people who remained of the Hittites,…

The Israelites had taken an oath concerning them,

Israel’s leaders had pledged in the name of the LORD to preserve the Gibeonites’ lives after being deceived into the agreement (Joshua 9:15, 19). Israel’s failure to seek the LORD before making the oath did not excuse later generations from honoring it. A promise made before God remained binding, even when keeping it became costly.

Jos 9:15 And Joshua made a treaty of peace with them to let them live…
Jos 9:18-20 But the Israelites did not attack them, because the leaders…

but in his zeal for Israel and Judah, Saul had sought to kill them.)

Saul’s attempt to destroy the Gibeonites violated a sacred covenant and brought corporate guilt upon the nation. His zeal for Israel and Judah was misdirected because it disregarded God’s righteousness and Israel’s obligation to keep its oath. David’s intervention displays the responsibility of a faithful king to address sin, seek peace, and uphold the justice that Saul had neglected.

1Sa 22:18-19 So the king ordered Doeg, “You turn and strike down…
1Sa 15:3 Now go and attack the Amalekites and devote…

Persons / Places / Events
1. King David
The king of Israel who seeks to address a famine in the land by consulting the Gibeonites.

2. Gibeonites
A non-Israelite group, specifically a remnant of the Amorites, who had a covenant with Israel.

3. Saul
The former king of Israel who violated the covenant with the Gibeonites by attempting to annihilate them.

4. Israelites
The people of Israel who had sworn an oath to the Gibeonites.

5. Amorites
An ancient people, of whom the Gibeonites were a remnant.
Teaching Points
The Importance of Keeping Covenants
God expects His people to honor their commitments, even when made under less-than-ideal circumstances. The covenant with the Gibeonites was binding despite being made through deception.

Consequences of Breaking Promises
Saul's actions against the Gibeonites led to a famine, illustrating that breaking promises can have severe consequences for individuals and communities.

Zeal Without Knowledge
Saul's zeal for Israel led him to act against God's will. Zeal must be guided by knowledge and obedience to God's commands.

Seeking Reconciliation
David's approach to resolving the issue with the Gibeonites shows the importance of seeking reconciliation and making amends for past wrongs.

God's Justice and Mercy
The account demonstrates God's justice in addressing the wrongs done to the Gibeonites and His mercy in providing a way to restore blessing to Israel.
Bible Study Questions
1. How does the covenant with the Gibeonites in Joshua 9 inform our understanding of 2 Samuel 21:2, and what does it teach us about the importance of keeping our promises?

2. In what ways can zeal for a cause lead to actions that are contrary to God's will, as seen in Saul's actions against the Gibeonites?

3. How can we apply the principle of seeking reconciliation, as demonstrated by David, in our own lives and relationships?

4. What are some modern-day examples of covenants or promises that Christians are called to honor, and how can we ensure we remain faithful to them?

5. How does the account of the Gibeonites and the Israelites illustrate the balance between God's justice and mercy, and how can we reflect these attributes in our interactions with others?
Connections to Other Scriptures
Joshua 9
This chapter details the original covenant made between the Israelites and the Gibeonites, highlighting the importance of oaths and covenants.

Exodus 20:16
The commandment against bearing false witness underscores the importance of truthfulness and keeping one's word.

Numbers 30:2
This verse emphasizes the seriousness of vows made before God, reinforcing the need to honor commitments.

1 Samuel 15:22-23
Saul's disobedience to God is a recurring theme, showing the consequences of not following God's commands.

Matthew 5:33-37
Jesus teaches about the importance of keeping one's word, which ties back to the covenant with the Gibeonites.
Unrighteous ZealB. Dale 2 Samuel 21:2
Conscience AssertiveT. Guthrie.2 Samuel 21:1-14
FamineB. Dale 2 Samuel 21:1-14
Famine and WarC. Ness.2 Samuel 21:1-14
Famine in the Days of DavidG. T. Coster.2 Samuel 21:1-14
God's Delays in PunishingJ. Armstrong, D. D.2 Samuel 21:1-14
Punished Sin ExpiatedJ. Parker, D. D.2 Samuel 21:1-14
The Enquiry into SinR. W. Evans, B. D.2 Samuel 21:1-14
The Quickening of David's Conscience by Rizpah's ExampleC. Vince.2 Samuel 21:1-14
People
Abishai, Adriel, Aiah, Amorites, Armoni, Barzillai, Benjamin, David, Elhanan, Gibeon, Gibeonites, Goliath, Ishbibenob, Israelites, Jaareoregim, Jabesh, Jair, Jonathan, Kish, Mephibosheth, Merab, Michal, Rapha, Rizpah, Saph, Saul, Shimea, Shimeah, Shimei, Sibbecai, Sibbechai, Zeruiah
Places
Beth-shan, Gath, Gibeah, Gilboa, Gob, Jabesh-gilead, Jerusalem, Zela
Topics
Although, Amorite, Amorites, Annihilate, Attempt, Calleth, Covenant, Gibeonites, Gib'eonites, Israelites, Judah, Kill, Oath, Passion, Remainder, Remnant, Saul, Seeketh, Slay, Smite, Sons, Sought, Spare, Spoke, Survivors, Sworn, Tried, Zeal
Dictionary of Bible Themes
2 Samuel 21:2

     7266   tribes of Israel
     8370   zeal

2 Samuel 21:1-6

     5817   conspiracies

2 Samuel 21:1-9

     5088   David, character

Library
Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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