2 Samuel 21:1
During the reign of David there was a famine for three successive years, and David sought the face of the LORD. And the LORD said, "It is because of the blood shed by Saul and his family, because he killed the Gibeonites."
During the reign of David

Israel had been united under David’s rule, Jerusalem had become the royal city, and the ark had been brought there; yet national strength did not place the kingdom beyond God’s discipline.

2Sa 5:4-5 David was thirty years old when he became king…
1Ki 2:10-11 Then David rested with his fathers and was buried…

there was a famine for three successive years,

The prolonged famine exposed a matter that ordinary human measures could not resolve. In Israel, the land’s fruitfulness was connected to covenant faithfulness, and enduring calamity called for humble inquiry before the Lord.

1Ch 21:12 between three years of famine, three months…
2Sa 24:13 So Gad went and said to David, “Do you choose to endure…

and David sought the face of the LORD.

David did not treat the crisis as merely political or agricultural. He sought God’s direction, recognizing that the King of Israel must answer to the greater King.

2Sa 5:19 So David inquired of the LORD, “Should I go up…
1Ch 14:10 So David inquired of God, “Should I go up…”…

And the LORD said, “It is because of the blood shed by Saul and his family,

Saul’s house remained accountable for unresolved bloodguilt committed under Saul’s leadership. The judgment arose from a violation of Israel’s sworn obligation, not from an arbitrary act of God.

2Sa 16:8 The LORD has paid you back for all the blood…
Num 35:33-34 Do not pollute the land where you live, …

because he killed the Gibeonites.”

The Gibeonites had been protected by Israel’s covenant oath in the days of Joshua, when Israel pledged by the name of the LORD to preserve them. Saul’s attempt to destroy them broke that ancient covenant and profaned God’s name. God’s answer showed that He remembers promises, defends the innocent, and requires His people to deal truthfully with sins that have been left unaddressed.

Jos 9:15-20 And Joshua made a treaty of peace with them to let them live…
Jos 9:26-27 So Joshua did this and delivered them from the hands…

Persons / Places / Events
1. David
The King of Israel who seeks God's guidance during a national crisis.

2. The LORD
God, who reveals the cause of the famine to David.

3. Saul
The former King of Israel, whose actions against the Gibeonites have brought about the famine.

4. The Gibeonites
A group of people who were wronged by Saul, leading to the famine as divine retribution.

5. Famine
A severe shortage of food lasting three years, prompting David to seek divine insight.
Teaching Points
Seeking God's Guidance
David's response to the famine is to seek the Lord's face, demonstrating the importance of turning to God in times of crisis.

Consequences of Sin
Saul's actions against the Gibeonites have long-lasting effects, illustrating how sin can have repercussions beyond the immediate moment.

Covenant Faithfulness
The violation of the covenant with the Gibeonites highlights the importance of honoring commitments and the serious nature of breaking them.

Divine Justice
God's response to the injustice against the Gibeonites shows His commitment to justice and righteousness.

Intercession and Repentance
David's role in seeking resolution for the famine underscores the importance of intercession and seeking reconciliation with God.
Bible Study Questions
1. How does David's approach to the famine in 2 Samuel 21:1 serve as a model for seeking God's guidance in our own lives?

2. What can we learn from the consequences of Saul's actions regarding the importance of honoring our commitments and covenants?

3. In what ways does this passage illustrate the concept of divine justice, and how can we apply this understanding to our view of God's character?

4. How does the account of the Gibeonites in Joshua 9 provide context for the events in 2 Samuel 21:1, and what does it teach us about the importance of faithfulness?

5. Reflect on a time when you faced a difficult situation. How did seeking God's guidance help you, and what steps can you take to ensure you seek His face in future challenges?
Connections to Other Scriptures
Joshua 9
The Gibeonites' original covenant with Israel, which Saul violated, leading to the famine.

1 Samuel 15
Saul's disobedience to God, which sets a pattern of behavior that affects his legacy.

2 Samuel 24
Another instance where David seeks God's guidance during a national crisis, showing a pattern of reliance on divine wisdom.

Exodus 34:7
The concept of generational consequences for sin, relevant to the repercussions of Saul's actions.

Psalm 105:4
Encouragement to seek the Lord's face continually, as David does in this passage.
Seeking God's FaceG. Wood 2 Samuel 21:1
Conscience AssertiveT. Guthrie.2 Samuel 21:1-14
FamineB. Dale 2 Samuel 21:1-14
Famine and WarC. Ness.2 Samuel 21:1-14
Famine in the Days of DavidG. T. Coster.2 Samuel 21:1-14
God's Delays in PunishingJ. Armstrong, D. D.2 Samuel 21:1-14
Punished Sin ExpiatedJ. Parker, D. D.2 Samuel 21:1-14
The Enquiry into SinR. W. Evans, B. D.2 Samuel 21:1-14
The Quickening of David's Conscience by Rizpah's ExampleC. Vince.2 Samuel 21:1-14
People
Abishai, Adriel, Aiah, Amorites, Armoni, Barzillai, Benjamin, David, Elhanan, Gibeon, Gibeonites, Goliath, Ishbibenob, Israelites, Jaareoregim, Jabesh, Jair, Jonathan, Kish, Mephibosheth, Merab, Michal, Rapha, Rizpah, Saph, Saul, Shimea, Shimeah, Shimei, Sibbecai, Sibbechai, Zeruiah
Places
Beth-shan, Gath, Gibeah, Gilboa, Gob, Jabesh-gilead, Jerusalem, Zela
Topics
Account, Blood, Bloodguilt, Blood-stained, Bloody, David, Death, Directions, Face, Family, Famine, Gibeonites, Gib'eonites, Inquired, Presence, Reign, Saul, Seeketh, Short, Slew, Sought, Successive
Dictionary of Bible Themes
2 Samuel 21:1

     1255   face of God
     1305   God, activity of
     4823   famine, physical
     5150   face
     7236   Israel, united kingdom

2 Samuel 21:1-6

     5817   conspiracies

2 Samuel 21:1-9

     5088   David, character

Library
Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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