2 Samuel 21:7
Now the king spared Mephibosheth son of Jonathan, the son of Saul, because of the oath before the LORD between David and Jonathan son of Saul.
Now the king spared Mephibosheth
This phrase highlights King David's decision to protect Mephibosheth, the son of Jonathan. Mephibosheth was the grandson of Saul, Israel's first king, and the son of Jonathan, David's close friend. In the context of ancient Near Eastern customs, it was common for new kings to eliminate potential rivals from the previous dynasty. However, David's choice to spare Mephibosheth demonstrates his commitment to his covenant with Jonathan and his respect for God's anointed, Saul.

son of Jonathan, the son of Saul
This lineage emphasizes Mephibosheth's royal heritage. Jonathan, Saul's son, was a noble and loyal friend to David, despite his father's animosity towards David. The mention of Saul connects to the broader narrative of the transition from Saul's kingship to David's. It also underscores the potential threat Mephibosheth could have posed to David's rule, making David's act of sparing him even more significant.

because of the oath before the LORD
The oath refers to the covenant made between David and Jonathan, as recorded in 1 Samuel 20:14-17. This covenant was a solemn promise made in the presence of God, highlighting the seriousness and sacredness of their agreement. In ancient Israel, oaths made before the LORD were binding and carried significant weight, reflecting the deep spiritual and moral obligations involved.

between David and Jonathan
The relationship between David and Jonathan is one of the most profound friendships depicted in the Bible. Their bond was characterized by mutual respect, loyalty, and love, transcending political and familial tensions. This friendship is a model of covenantal faithfulness and is often seen as a type of Christ's relationship with believers, marked by sacrificial love and commitment.

son of Saul
This final mention of Saul serves as a reminder of the complex history between David and Saul's family. Despite Saul's pursuit and attempts to kill David, David consistently showed respect for Saul as the LORD's anointed. By honoring his covenant with Jonathan, David also demonstrates his integrity and faithfulness to God, choosing to act with mercy and grace rather than vengeance.

Persons / Places / Events
1. David
The King of Israel who honors his covenant with Jonathan by sparing Mephibosheth.

2. Mephibosheth
The son of Jonathan, spared by David due to the covenant between David and Jonathan.

3. Jonathan
The son of Saul and a close friend of David, with whom David made a covenant.

4. Saul
The former King of Israel and father of Jonathan, whose actions led to the famine in Israel.

5. The Oath of the LORD
A covenant made between David and Jonathan, which David honors by sparing Mephibosheth.
Teaching Points
The Importance of Keeping Covenants
David's decision to spare Mephibosheth underscores the importance of honoring commitments, especially those made before God.

Faithfulness in Relationships
The relationship between David and Jonathan serves as a model for loyalty and faithfulness in friendships and family ties.

God's Sovereignty and Justice
The context of the famine and the resolution through the Gibeonites' request shows God's justice and the importance of addressing past wrongs.

Grace and Mercy
David's mercy towards Mephibosheth is a reflection of God's grace towards us, reminding us to extend grace to others.

Legacy of Faithfulness
The account encourages us to consider the legacy we leave through our commitments and relationships.
Bible Study Questions
1. How does David's action in sparing Mephibosheth demonstrate the importance of keeping one's promises, and how can we apply this principle in our own lives?

2. In what ways does the covenant between David and Jonathan reflect the nature of our covenant relationship with God through Christ?

3. How can we show grace and mercy to others in our daily interactions, following David's example with Mephibosheth?

4. What are some practical ways we can ensure that we honor our commitments, especially those made before God?

5. How does understanding the historical and cultural context of this passage enhance our appreciation of David's actions and God's justice?
Connections to Other Scriptures
1 Samuel 18:3-4
This passage describes the covenant between David and Jonathan, highlighting the deep bond and commitment they shared.

1 Samuel 20:14-17
Jonathan asks David to show kindness to his family, which David promises to do, foreshadowing the events of 2 Samuel 21:7.

2 Samuel 9:1-13
David's earlier actions to show kindness to Mephibosheth, fulfilling his promise to Jonathan.

Psalm 15:4
This verse speaks to the importance of keeping one's oath, even when it is difficult, reflecting David's integrity.

Matthew 5:37
Jesus teaches about the importance of keeping one's word, which aligns with David's actions in honoring his covenant with Jonathan.
Conscience AssertiveT. Guthrie.2 Samuel 21:1-14
FamineB. Dale 2 Samuel 21:1-14
Famine and WarC. Ness.2 Samuel 21:1-14
Famine in the Days of DavidG. T. Coster.2 Samuel 21:1-14
God's Delays in PunishingJ. Armstrong, D. D.2 Samuel 21:1-14
Punished Sin ExpiatedJ. Parker, D. D.2 Samuel 21:1-14
The Enquiry into SinR. W. Evans, B. D.2 Samuel 21:1-14
The Quickening of David's Conscience by Rizpah's ExampleC. Vince.2 Samuel 21:1-14
People
Abishai, Adriel, Aiah, Amorites, Armoni, Barzillai, Benjamin, David, Elhanan, Gibeon, Gibeonites, Goliath, Ishbibenob, Israelites, Jaareoregim, Jabesh, Jair, Jonathan, Kish, Mephibosheth, Merab, Michal, Rapha, Rizpah, Saph, Saul, Shimea, Shimeah, Shimei, Sibbecai, Sibbechai, Zeruiah
Places
Beth-shan, Gath, Gibeah, Gilboa, Gob, Jabesh-gilead, Jerusalem, Zela
Topics
David, Jonathan, Lord's, Mephibosheth, Mephib'osheth, Oath, Pity, Saul, Saul's, Spared
Dictionary of Bible Themes
2 Samuel 21:1-9

     5088   David, character

Library
Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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