2 Samuel 8:4
David captured from him a thousand chariots, seven thousand charioteers, and twenty thousand foot soldiers, and he hamstrung all the horses except a hundred he kept for the chariots.
David captured
The phrase "David captured" signifies the military prowess and divine favor upon King David. In Hebrew, the word for "captured" is "לָכַד" (lakad), which implies seizing or taking control. This action reflects God's promise to David of victory over his enemies, as seen throughout the narrative of 2 Samuel. David's success is not merely a result of his strategic acumen but is deeply rooted in his covenant relationship with God, who grants him triumph over adversaries.

a thousand chariots
Chariots were a significant military asset in ancient warfare, representing power and technological advancement. The capture of "a thousand chariots" indicates a substantial victory over the enemy, as chariots were often used to instill fear and exert dominance on the battlefield. This victory underscores the fulfillment of God's promise to subdue nations under David's rule, as chariots were considered formidable in battle.

seven thousand charioteers
The mention of "seven thousand charioteers" highlights the scale of the victory. The number seven often symbolizes completeness or perfection in the Bible, suggesting that David's triumph was comprehensive. The Hebrew term for charioteers, "פָּרָשִׁים" (parashim), can also refer to horsemen, indicating the skilled warriors who operated these chariots. This victory demonstrates God's provision and protection over Israel, ensuring their security and prosperity.

twenty thousand foot soldiers
The capture of "twenty thousand foot soldiers" further emphasizes the magnitude of David's victory. Foot soldiers were the backbone of ancient armies, and their defeat signifies a crippling blow to the enemy's military capabilities. This overwhelming victory is a testament to God's faithfulness in establishing David's kingdom and securing peace for Israel.

He hamstrung all the horses
The act of hamstringing the horses, "וַיְעַקֵּר" (vaya'aker), involved disabling the horses by cutting the tendons, rendering them useless for war. This action reflects David's reliance on God rather than military might, as horses and chariots were often symbols of human strength and reliance. By hamstringing the horses, David demonstrates obedience to God's command in Deuteronomy 17:16, which warns against amassing horses for war, thus showing his trust in divine rather than human power.

but spared a hundred chariots
The decision to spare "a hundred chariots" indicates a strategic choice to retain a limited number of chariots for defensive purposes while still adhering to God's command. This balance between practical military needs and spiritual obedience highlights David's wisdom and discernment as a leader. It serves as a reminder that while human strategies are necessary, ultimate reliance should be on God's guidance and provision.

Persons / Places / Events
1. David
The King of Israel, known for his military prowess and devotion to God. In this passage, he is expanding his kingdom through military victories.

2. Hadadezer
The king of Zobah, an Aramean kingdom. He is defeated by David in this passage.

3. Zobah
A region in Aram (modern-day Syria), which was a significant power during David's time.

4. Chariots and Charioteers
Represent the military strength of Hadadezer, which David captures and disables.

5. Hamstringing Horses
A military tactic used to disable horses, rendering them useless for war, showing David's strategic approach to warfare.
Teaching Points
Obedience to God's Commands
David's actions reflect adherence to God's instructions regarding military practices. We should prioritize obedience to God's Word in our decisions.

Trust in God Over Military Might
David's reliance on God rather than on captured military resources teaches us to place our trust in God rather than in worldly power or resources.

Strategic Wisdom in Leadership
David's decision to hamstring the horses shows strategic thinking. As leaders, we should seek wisdom and discernment in our actions.

God's Sovereignty in Victory
David's victories are a testament to God's sovereignty and faithfulness. We should acknowledge God's hand in our successes and give Him the glory.

Balance Between Mercy and Justice
While David disables the horses, he spares some for chariots, showing a balance between mercy and justice. We should seek to balance these attributes in our interactions with others.
Bible Study Questions
1. How does David's obedience to God's command in Deuteronomy 17:16 influence his decision to hamstring the horses, and what can we learn from this about prioritizing God's Word in our lives?

2. In what ways does David's reliance on God rather than military might challenge us to evaluate where we place our trust today?

3. How can we apply David's strategic wisdom in our own leadership roles or decision-making processes?

4. Reflect on a time when you experienced God's sovereignty in a personal victory. How did you acknowledge His role in that success?

5. How can we find a balance between mercy and justice in our daily interactions, as demonstrated by David's actions in this passage?
Connections to Other Scriptures
Deuteronomy 17:16
This verse warns Israelite kings against acquiring many horses, which connects to David's decision to hamstring the horses, showing his obedience to God's commands.

1 Chronicles 18:4
This parallel account of David's victory over Hadadezer provides additional context and details about the event.

Psalm 20:7
This verse emphasizes trust in the Lord over military might, reflecting David's reliance on God rather than on chariots and horses.
David's Wars and VictoriesB. Dale 2 Samuel 8:1-14
David's Foreign WarsW. G. Blaikie, M. A.2 Samuel 8:1-18
The Victorious KingF. B. Meyer, B. A.2 Samuel 8:1-18
People
Abiathar, Ahilud, Ahimelech, Ahitub, Amalek, Amalekites, Ammonites, Aram, Benaiah, Cherethites, David, Edomites, Hadadezer, Hadoram, Jehoiada, Jehoshaphat, Joab, Joram, Kerethites, Moabites, Pelethites, Rehob, Seraiah, Syrians, Tebah, Toi, Tou, Zadok, Zeruiah
Places
Amalek, Aram, Berothai, Betah, Damascus, Edom, Euphrates River, Hamath, Israel, Jerusalem, Metheg-ammah, Moab, Valley of Salt, Zobah
Topics
Captured, 100, Captureth, Chariot, Charioteers, Chariot-horses, Chariots, Cut, David, Destroyeth, Foot, Footmen, Hamstrung, Hocked, Horsemen, Horses, Houghed, Hundred, Keeping, Leaveth, Leg-muscles, Reserved, Seven, Soldiers, Thousand, Twenty, Utterly, War-carriages
Dictionary of Bible Themes
2 Samuel 8:4

     4657   horse
     5252   chariots
     5544   soldiers

2 Samuel 8:1-6

     4207   land, divine gift

2 Samuel 8:1-14

     5087   David, reign of
     5366   king

2 Samuel 8:1-18

     7236   Israel, united kingdom

2 Samuel 8:3-4

     5208   armies

2 Samuel 8:3-6

     5088   David, character

Library
'More than Conquerors through Him'
'And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field. 9. When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10. And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
Alexander Maclaren—Expositions of Holy Scripture

Palestine Eighteen Centuries Ago
Eighteen and a half centuries ago, and the land which now lies desolate--its bare, grey hills looking into ill-tilled or neglected valleys, its timber cut down, its olive- and vine-clad terraces crumbled into dust, its villages stricken with poverty and squalor, its thoroughfares insecure and deserted, its native population well-nigh gone, and with them its industry, wealth, and strength--presented a scene of beauty, richness, and busy life almost unsurpassed in the then known world. The Rabbis never
Alfred Edersheim—Sketches of Jewish Social Life

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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