2 Samuel 9:5
So King David had him brought from the house of Machir son of Ammiel in Lo-debar.
So King David had him brought

David acted deliberately to fulfill the covenant love he had promised Jonathan (1 Samuel 20:14–17). Mephibosheth did not seek the king; the king sought him and brought him from obscurity into royal favor. David’s mercy toward the disabled son of Jonathan displays faithful kindness toward one unable to repay him. David’s covenant faithfulness points forward to Christ, the greater King, who receives the helpless and restores them by grace.

2Sa 14:21 Then the king said to Joab, “I hereby grant this request.…
1Ki 1:53 So King Solomon summoned Adonijah down from the altar…
1Ki 2:36 Then the king summoned Shimei and said to him,…

from the house of Machir son of Ammiel

Machir possessed sufficient resources and influence to shelter Mephibosheth after Saul’s house had fallen. Mephibosheth depended upon the protection and provision of others, underscoring his vulnerable condition. Machir later supplied David and his followers during Absalom’s rebellion (2 Samuel 17:27–29), revealing continuing loyalty to David. The naming of Machir and his father Ammiel preserves the historical setting and identifies the household that protected Jonathan’s son.

2Sa 17:27 When David came to Mahanaim, he was met by Shobi…
2Sa 17:28 They brought beds, basins, and earthen vessels…
2Sa 17:29 honey, curds, sheep, and cheese from the herd…

in Lo-debar.

Lo-debar lay east of the Jordan in the region of Gilead, far from Jerusalem and the royal court. The name Lo-debar means “no pasture” or “no word,” fitting Mephibosheth’s separation from the privileges once associated with Saul’s family. From this remote place David summoned him to eat continually at the king’s table. Mephibosheth’s removal from Lo-debar portrays the restoring mercy of the king, anticipating the grace by which Christ brings those estranged and spiritually impoverished into fellowship with Himself.

2Sa 21:7 Now the king spared Mephibosheth son of Jonathan…
2Sa 4:4 And Jonathan son of Saul had a son who was lame…
2Sa 19:24 Then Mephibosheth, Saul’s grandson, went down…

Persons / Places / Events
1. King David
The second king of Israel, known for his heart for God and his leadership. In this context, he is showing kindness to the house of Saul for Jonathan's sake.

2. Mephibosheth
The son of Jonathan, grandson of Saul, who is lame in both feet. He is the recipient of David's kindness.

3. Machir son of Ammiel
A man from Lo-debar who is providing refuge to Mephibosheth. His house is where Mephibosheth is staying.

4. Lo-debar
A place of no pasture, often associated with barrenness or desolation. It is where Mephibosheth is living before being brought to David.

5. Jonathan
The son of King Saul and a close friend of David. His covenant with David is the reason for David's kindness to Mephibosheth.
Teaching Points
Covenant Faithfulness
David's actions demonstrate the importance of keeping promises and honoring covenants, reflecting God's faithfulness to His promises.

Grace and Kindness
David's kindness to Mephibosheth is an example of grace, showing love and mercy to those who cannot repay us.

Redemption from Desolation
Mephibosheth's move from Lo-debar to the king's palace symbolizes redemption and restoration, akin to our spiritual journey from sin to salvation.

Hospitality and Inclusion
David's invitation to Mephibosheth to eat at his table is a powerful image of inclusion and acceptance, encouraging us to welcome and care for those marginalized in society.

God's Sovereignty
The account illustrates how God orchestrates events and relationships for His purposes, often beyond our understanding.
Bible Study Questions
1. How does David's treatment of Mephibosheth reflect the character of God as seen in other parts of Scripture?

2. In what ways can we show kindness and grace to those who are marginalized or in need, as David did to Mephibosheth?

3. What does the account of Mephibosheth teach us about the importance of keeping our promises and honoring our commitments?

4. How does the concept of redemption from Lo-debar to the king's table parallel our spiritual journey from sin to salvation?

5. How can we apply the principle of hospitality and inclusion in our daily lives, following David's example with Mephibosheth?
Connections to Other Scriptures
1 Samuel 20
This chapter details the covenant between David and Jonathan, which is the foundation for David's actions in 2 Samuel 9.

2 Samuel 4:4
Provides background on Mephibosheth's condition, explaining how he became lame.

Luke 14:13-14
Jesus teaches about inviting the poor and disabled to a banquet, which parallels David's invitation to Mephibosheth.

Romans 5:8
Illustrates God's kindness and grace, similar to David's grace towards Mephibosheth.
A Gracious TemperJ. Clayton.2 Samuel 9:1-13
David and MephiboshethW. G. Blaikie, D. D.2 Samuel 9:1-13
David and MephiboshethT. De Witt Talmage, D. D.2 Samuel 9:1-13
David and Mephibosheth, a Faint Image of God and the WorldHomilist2 Samuel 9:1-13
David's Kindness to MephiboshethW. Walters.2 Samuel 9:1-13
David's Treatment of MephiboshethJ. Parker, D. D.2 Samuel 9:1-13
Early Friendship Remembered2 Samuel 9:1-13
For Another's Sake2 Samuel 9:1-13
For Christ's SakeH. O. Mackey.2 Samuel 9:1-13
Grateful Memories Expressed in Deeds2 Samuel 9:1-13
Kindness Shown for the Love of AnotherNewton Jones.2 Samuel 9:1-13
Kindness to Jonathan's SonA. W. Pitzer, D. D.2 Samuel 9:1-13
Kindness to Jonathan's SonMonday Club Sermons2 Samuel 9:1-13
MephiboshethHomilist2 Samuel 9:1-13
MephiboshethC. O. Eldridge, B. A.2 Samuel 9:1-13
Physical Imperfections2 Samuel 9:1-13
The Kindness of GodC. M. Fleury, A. M.2 Samuel 9:1-13
Mephibosheth Before the KingB. Dale 2 Samuel 9:5-13
People
Ammiel, David, Jonathan, Machir, Mephibosheth, Micah, Micha, Saul, Ziba
Places
Israel, Jerusalem, Lo-debar
Topics
Ammiel, Am'miel, David, Debar, Fetched, Lodebar, Lo-debar, Machir, Makir, Taketh
Dictionary of Bible Themes
2 Samuel 9:1-7

     6672   grace, in relationships

2 Samuel 9:1-11

     5087   David, reign of

2 Samuel 9:1-13

     4438   eating
     8291   kindness

Library
David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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