and said, "O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord? O child of the devilThis phrase is a direct and severe rebuke. The term "child" (Greek: τέκνον, teknon) implies a close relationship or resemblance. In this context, it signifies that the person being addressed, Elymas the sorcerer, embodies the characteristics of the devil. The devil, or Satan, is often depicted in Scripture as the ultimate adversary of God and His people, a deceiver and accuser. By calling Elymas a "child of the devil," Paul is highlighting his opposition to God's truth and his alignment with evil. enemy of all righteousness The word "enemy" (Greek: ἐχθρός, echthros) denotes hostility and opposition. Righteousness (Greek: δικαιοσύνη, dikaiosynē) refers to the quality of being morally right or justifiable, often associated with God's nature and His standards. Elymas is described as an adversary to all that is good and just, opposing the very essence of God's character and His righteous ways. This phrase underscores the spiritual battle between good and evil, with Elymas positioned firmly against God's purposes. full of deceit and trickery "Full" (Greek: πλήρης, plērēs) indicates being filled to capacity, suggesting that Elymas is completely consumed by these negative traits. "Deceit" (Greek: δόλος, dolos) involves cunning and misleading others, while "trickery" (Greek: ῥᾳδιουργία, rhadiourgia) refers to unscrupulous cunning or craftiness. This description paints a picture of Elymas as someone who uses manipulation and lies to achieve his ends, reflecting the devil's own nature as a deceiver. will you never stop perverting The phrase "will you never stop" (Greek: οὐ παύσῃ, ou pausē) suggests a persistent, ongoing action. "Perverting" (Greek: διαστρέφω, diastrephō) means to distort or turn aside from the right path. Paul is confronting Elymas for his continuous efforts to twist and corrupt the truth. This highlights the relentless nature of spiritual opposition and the need for vigilance in maintaining the integrity of the Gospel message. the straight ways of the Lord "Straight" (Greek: εὐθύς, euthys) implies directness and uprightness, often used to describe the paths of righteousness that God sets before His people. "Ways" (Greek: ὁδός, hodos) refers to a course of conduct or a manner of life. The "ways of the Lord" are His teachings and commandments, which are clear and righteous. Elymas's actions are depicted as an attempt to lead others away from these paths, emphasizing the importance of adhering to God's truth and resisting those who seek to lead believers astray. Persons / Places / Events 1. Paul (formerly Saul)A key figure in the early Christian church, known for his missionary journeys and epistles. In this passage, he is filled with the Holy Spirit and confronts Elymas. 2. Elymas (Bar-Jesus)A Jewish sorcerer and false prophet who opposed Paul and Barnabas. His name means "son of Jesus," but Paul calls him "son of the devil" due to his deceitful nature. 3. Sergius PaulusThe proconsul of Cyprus, an intelligent man who sought to hear the word of God from Paul and Barnabas. His interest in the gospel is a catalyst for the confrontation with Elymas. 4. CyprusAn island in the Mediterranean Sea where Paul and Barnabas were preaching. It was a significant location for early Christian missionary work. 5. Holy SpiritThe third person of the Trinity, who empowers and guides believers. In this event, the Holy Spirit fills Paul, enabling him to discern and confront Elymas's deceit. Teaching Points Discernment in Spiritual WarfareBelievers must seek the Holy Spirit's guidance to discern truth from deceit, especially when faced with opposition to the gospel. Confronting Falsehood with BoldnessLike Paul, Christians are called to confront false teachings and deceit with boldness and truth, relying on the Holy Spirit's power. The Importance of RighteousnessAs followers of Christ, we are to be enemies of unrighteousness, striving to uphold the straight ways of the Lord in our lives and communities. The Role of Spiritual AuthorityPaul’s authority to rebuke Elymas comes from his relationship with Christ and the empowerment of the Holy Spirit, reminding us of the importance of spiritual authority in ministry. The Impact of the GospelDespite opposition, the gospel has the power to reach and transform lives, as seen in Sergius Paulus's interest in the message of Christ. Bible Study Questions 1. How does Paul's confrontation with Elymas demonstrate the role of the Holy Spirit in spiritual discernment and authority? 2. In what ways can we identify and confront deceit and falsehood in our own lives and communities today? 3. How does understanding the spiritual battle described in Ephesians 6:12 help us in dealing with opposition to our faith? 4. What practical steps can we take to ensure we are upholding the "straight ways of the Lord" in our daily walk with Christ? 5. How can the example of Sergius Paulus's openness to the gospel encourage us in sharing our faith with others, even in the face of opposition? Connections to Other Scriptures John 8:44Jesus refers to the devil as the father of lies, which connects to Paul's accusation of Elymas as a "son of the devil," highlighting the spiritual battle against deceit. 2 Corinthians 11:13-15Paul warns about false apostles and deceitful workers, which parallels his confrontation with Elymas, a false prophet. Ephesians 6:12This verse speaks of the spiritual warfare against rulers of darkness, which is evident in Paul's spiritual confrontation with Elymas. A Place Found At Last for Saul | H. R. Haweis, M. A. | Acts 13:2-13 | Barnabas and Paul Sent Forth | A. Barnes, D. D. | Acts 13:2-13 | Blessing Sent to Others | | Acts 13:2-13 | Bodily Abstinence | J. Pulsford. | Acts 13:2-13 | Church Enterprises, How They Must Begin in Order to be Blessed | K. Gerok. | Acts 13:2-13 | Church Offices | Rieger. | Acts 13:2-13 | Mission and Commission | Bp. H. C. Potter. | Acts 13:2-13 | Missions, Home and Foreign | | Acts 13:2-13 | Obligation of Christians to Send Out Missionaries | | Acts 13:2-13 | The Best Travelling Attendance for a Departing Missionary | K. Gerok. | Acts 13:2-13 | The Completion of the Apostolate | Prof. Von Dollinger. | Acts 13:2-13 | The Duty of Sending the Gospel to the Heathen | | Acts 13:2-13 | The First Foreign Mission | M. C. Hazard. | Acts 13:2-13 | The First Foreign Mission | C. S. Robinson, D. D. | Acts 13:2-13 | The First Missionary Journey | J. Parker, D. D. | Acts 13:2-13 | The First Missionary Journey | T. Binney. | Acts 13:2-13 | The First Missionary Ordination At Antioch | Lisco. | Acts 13:2-13 | The Messengers of the Gospel | Lisco. | Acts 13:2-13 | The Strength of Missionary Work | K. Gerok. | Acts 13:2-13 | Work of Missions | R. Roberts. | Acts 13:2-13 | A Prudent Man | J. N. Norton, D. D. | Acts 13:3-12 | Christian Prudence | G. Clayton. | Acts 13:3-12 | Cyprus | Dean Plumptre. | Acts 13:3-12 | Cyprus and its People | C. H. Spurgeon. | Acts 13:3-12 | Elymas the Sorcerer | Dean Plumptre. | Acts 13:3-12 | John Mark | H. R. Haweis, M. A. | Acts 13:3-12 | Paphos | Bp. Jacobson. | Acts 13:3-12 | Paul and Elymas | B. Kent, M. A. | Acts 13:3-12 | Paul in Paphos | K. Gerok. | Acts 13:3-12 | Paul's Fitness for His Mission | H. R. Haweis, M. A. | Acts 13:3-12 | Prevalence of Sorcery | H. B. Hackett, D. D. | Acts 13:3-12 | Prudence Defined | Milton. | Acts 13:3-12 | Prudence Imprudent | | Acts 13:3-12 | Prudence is Practical Wisdom | S. Smiles, LL. D. | Acts 13:3-12 | Prudence is the Art of Choosing | L. M. Stretch. | Acts 13:3-12 | Prudence, False | C. H. Spurgeon. | Acts 13:3-12 | Prudence: its Necessity for Self-Protection | J. Parker, D. D. | Acts 13:3-12 | Salamis | Bp. Jacobsen. | Acts 13:3-12 | Saul in Cyprus | J. Eadie, D. D. | Acts 13:3-12 | Seeking for the Truth | J. M. Charlton, M. d. | Acts 13:3-12 | Seleucia | Bp. Jacobsen. | Acts 13:3-12 | Sergius Paulus | K. Gerok. | Acts 13:3-12 | The First Missionary Intelligence | K. Gerok. | Acts 13:3-12 | The First Missionary Ship | K. Gerok. | Acts 13:3-12 | They Preached the Word of God | C. S. Robinson, D. D. | Acts 13:3-12 | To the Jew First | H. C. Trumbull, D. D. | Acts 13:3-12 | Undying Fame | Archdeacon Farrar. | Acts 13:3-12 | The Gospel in Cyprus | R.A. Redford | Acts 13:4-12 | The Mission in Cyprus | E. Johnson | Acts 13:4-12 | Forwardness and Frailty | W. Clarkson | Acts 13:4-13 | An Enemy Off Righteousness | | Acts 13:9-11 | Reproof: How a True Servant of God Uses His Office Of | K. Gerok. | Acts 13:9-11 | Seeking to Turn Men from the Faith | | Acts 13:9-11 | Seeking to Turn Men from the Truth | | Acts 13:9-11 | Sin and its Punishment | J. W. Burn. | Acts 13:9-11 | The Crisis in Saul's History and His Change of Name | J. S. Howson, D. D. | Acts 13:9-11 | The Exceptional Character of the Miracle | J. S. Howson, D. D. | Acts 13:9-11 | The Punishment of Elymas Was | Apostolic Pastor | Acts 13:9-11 |
People Barjesus, Barnabas, Benjamin, Cis, David, Elymas, Herod, Israelites, Jesse, John, Kish, Lucius, Manaen, Niger, Paul, Pilate, Samuel, Saul, Sergius, SimeonPlaces Canaan, Cyprus, Cyrene, Egypt, Galilee, Iconium, Jerusalem, Pamphylia, Paphos, Perga, Pisidia, Pisidian Antioch, Salamis, Seleucia, Syrian AntiochTopics Cease, Child, Craft, Craftiness, Crooked, Cunning, Deceit, Devil, Enemy, Evil, Foe, Fraud, Full, Guile, Hating, Kind, Kinds, Making, Mischief, Misrepresent, O, Paths, Pervert, Perverting, Profligacy, Righteousness, Stop, Straight, Subtilty, Trickery, Tricks, Turning, Unscrupulous, Villainy, Villany, WiltDictionary of Bible Themes Acts 13:10 5589 trap 5948 shrewdness 6146 deceit, and God 6157 fall, of Satan Acts 13:4-12 4248 islands Acts 13:6-11 4185 sorcery and magic 7774 prophets, false Acts 13:6-12 4155 divination 5109 Paul, apostle 8483 spiritual warfare, causes Acts 13:8-10 4121 Satan, enemy of God Acts 13:8-11 1310 God, as judge Acts 13:9-10 3212 Holy Spirit, and mission Acts 13:9-11 5134 blindness, natural Acts 13:9-12 4810 darkness, natural Acts 13:10-12 8427 evangelism, kinds of Library Easter Tuesday Text: Acts 13, 26-39. 26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth. 27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him. 28 And though they found no cause of death in him, yet asked they of Pilate that he should be slain. 29 And when they had fulfilled all things that were written of him, they … Martin Luther—Epistle Sermons, Vol. IIJohn Mark '... John, departing from them, returned to Jerusalem.' --ACTS xiii. 13. The few brief notices of John Mark in Scripture are sufficient to give us an outline of his life, and some inkling of his character. He was the son of a well-to-do Christian woman in Jerusalem, whose house appears to have been the resort of the brethren as early as the period of Peter's miraculous deliverance from prison. As the cousin of Barnabas he was naturally selected to be the attendant and secular factotum of Paul and … Alexander Maclaren—Expositions of Holy Scripture: The Acts Unworthy of Life '... Seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.'--ACTS xiii. 46. So ended the first attempt on Paul's great missionary journey to preach to the Jews. It is described at great length and the sermon given in full because it is the first. A wonderful sermon it was; touching all keys of feeling, now pleading almost with tears, now flashing with indignation, now calmly dealing with Scripture prophecies, now glowing as it tells the story of … Alexander Maclaren—Expositions of Holy Scripture: The Acts 'Full of the Holy Ghost' 'And the disciples were filled with joy, and with the Holy Ghost.'--Acts xiii. 52. That joy was as strange as a garden full of flowers would be in bitter winter weather. For everything in the circumstances of these disciples tended to make them sad. They had been but just won from heathenism, and they were raw, ignorant, unfit to stand alone. Paul and Barnabas, their only guides, had been hunted out of Antioch by a mob, and it would have been no wonder if these disciples had felt as if they had been … Alexander Maclaren—Expositions of Holy Scripture: The Acts Why Saul Became Paul 'Saul (who also is called Paul)' ...--ACTS xiii. 9 Hitherto the Apostle has been known by the former of these names, henceforward he is known exclusively by the latter. Hitherto he has been second to his friend Barnabas, henceforward he is first. In an earlier verse of the chapter we read that 'Barnabas and Saul' were separated for their missionary work, and again, that it was 'Barnabas and Saul' for whom the governor of Cyprus sent, to hear the word of the Lord. But in a subsequent verse of the … Alexander Maclaren—Expositions of Holy Scripture: The Acts To the Regions Beyond 'Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. 2. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3. And when they had fasted and prayed, and laid their hands on them, they sent them away. A. So they, being sent forth by the Holy Ghost, … Alexander Maclaren—Expositions of Holy Scripture: The Acts The First Preaching in Asia Minor 'Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. 27. For they that dwell at Jerusalem, and their rulers, because they knew Him not, nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning Him. 28. And though they found no cause of death in Him, yet desired they Pilate that he should be slain. 29. And when they had fulfilled all that was written of Him, they took … Alexander Maclaren—Expositions of Holy Scripture: The Acts Luther --A Stone on the Cairn 'For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: 37. But He, whom God raised again, saw no corruption.'--ACTS xiii. 36, 37. I take these words as a motto rather than as a text. You will have anticipated the use which I purpose to make of them in connection with the Luther Commemoration. They set before us, in clear sharp contrast, the distinction between the limited, transient work of the servants and the unbounded, … Alexander Maclaren—Expositions of Holy Scripture: The Acts Jewish Rejecters and Gentile Receivers 'And the next Sabbath day came almost the whole city together to hear the word of God. 45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. 47. For so hath the … Alexander Maclaren—Expositions of Holy Scripture: The Acts Gospel Missions I SHALL not confine myself to the text. It being an old custom to take texts when we preach, I have taken one, but I shall address you, at large, upon a subject which I am sure will occupy your attention, and has done for many days and years past--the subject of gospel missions. We feel persuaded that all of you are of one mind in this matter, that it is the absolute duty as well as the eminent privilege of the Church to proclaim the gospel to the world. We do not conceive that God will do his own … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 His Own Funeral Sermon * This sermon was preached on the Lord's-day evening after Mr. William Olney "fell on sleep." Long before the beloved preacher was "called home," it was selected for publication this week. Mrs. Spurgeon feels that her dear husband could not have delivered a more suitable discourse for "his own funeral sermon." She has, therefore, given it that title in the hope that many will be blessed by the message which "he, being dead, yet speaketh." Believing that many friends will wish to have this sermon … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892 Ninth Day for God's Spirit on Our Mission Work WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS … Andrew Murray—The Ministry of Intercession Separated unto the Holy Ghost "Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen . . . and Saul. "As they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. "And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Spirit, departed unto Seleucia" (Acts 13:1-4). In the story … Andrew Murray—Absolute Surrender In Endeavouring to Prove that Such Intercession Derives Some Support from Scripture they Labour In... In endeavouring to prove that such intercession derives some support from Scripture they labour in vain. We frequently read (they say) of the prayers of angels, and not only so, but the prayers of believers are said to be carried into the presence of God by their hands. But if they would compare saints who have departed this life with angels, it will be necessary to prove that saints are ministering spirits, to whom has been delegated the office of superintending our salvation, to whom has been assigned … John Calvin—Of Prayer--A Perpetual Exercise of Faith Mr. Moody and Rev. Marcus Rainsford. HOW TO BECOME A CHRISTIAN. MR. MOODY.--Mr. Rainsford, how can one make room in their heart for Christ? Rev. M. Rainsford.--First, do we really want Christ to be in our hearts? If we do, the best thing will be to ask Him to come and make room for Himself. He will surely come and do so. "I can do all things through Christ which strengtheneth me." "Without Me ye can do nothing." Mr. M.--Will Christ crowd out the world if He comes in? Mr. R.--He spake a parable to that effect. "When a strong man armed … Dwight L. Moody—Sovereign Grace The Man after God's Own Heart "A man after mine own heart, who shall fulfil all my will."--ACTS xiii. 22. A BIBLE STUDY ON THE IDEAL OF A CHRISTIAN LIFE No man can be making much of his life who has not a very definite conception of what he is living for. And if you ask, at random, a dozen men what is the end of their life, you will be surprised to find how few have formed to themselves more than the most dim idea. The question of the summum bonum has ever been the most difficult for the human mind to grasp. What shall a man … Henry Drummond—The Ideal Life Appendix xii. The Baptism of Proselytes ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). … Alfred Edersheim—The Life and Times of Jesus the Messiah The Holy Spirit Sending Men Forth to Definite Lines of Work. We read in Acts xiii. 2-4, "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed into Seleucia; and from thence they sailed to Cyprus." It is evident from this passage that the Holy Spirit calls men into definite lines of work and sends them forth into the work. He not … R. A. Torrey—The Person and Work of The Holy Spirit Via Dolorosa We have finished the first part of our theme--the Trial of Jesus--and turn now to the second and more solemn part of it--His Death. The trial had been little better than a mockery of justice: on the part of the ecclesiastical authority it was a foregone conclusion, and on the part of the civil authority it was the surrender of a life acknowledged to be innocent to the ends of selfishness and policy. But at last it was over, and nothing remained but to carry the unjust sentence into execution. … James Stalker—The Trial and Death of Jesus Christ The Kingdom Conquering the World Acts Page Paul's Epistles Page Outline for Study of Epistles Page I Thessalonians Page I Corinthians Page Romans Page Philippians Page II Timothy Page The General Epistles Page Questions on the Book of James Page Studies in I and II Peter Page I John Page THE ACTS I. Author: 1. Name. 2. Number of … Frank Nelson Palmer—A Bird's-Eye View of the Bible The Extension of the Church Throughout the World A.D. 45-70 Section 1. The First Mission to the Gentiles. [Sidenote: A.D. 45.] [Sidenote: St. Paul and St. Barnabas sent to preach to the heathen.] It would seem that in the special Eucharistic offerings and Lenten discipline mentioned by St. Luke[1], the Church in Antioch was seeking guidance of her Divine Head as to her duties with respect to the gentile world in the midst of which she was placed; and that the command of the Holy Ghost to consecrate St. Paul and St. Barnabas as Apostles to the … John Henry Blunt—A Key to the Knowledge of Church History Early Life the Place of Paul +The Man STUDY I EARLY LIFE THE PLACE OF PAUL +The Man, Paul,+ judged by the influence he has exerted in the world, is one of the greatest characters in all history. He is pre-eminent not only as a missionary, but as a marvelous thinker and writer. "He was a personality of vast power, force, and individuality." There are some men who seem to be born and prepared to do a large work for the world; Paul makes the impression upon those who carefully read the record of his life that he stands first in this class … Henry T. Sell—Bible Studies in the Life of Paul First Missionary Journey Scripture STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy … Henry T. Sell—Bible Studies in the Life of Paul Paul's Missionary Labors. The public life of Paul, from the third year after his conversion to his martyrdom, a.d. 40-64, embraces a quarter of a century, three great missionary campaigns with minor expeditions, five visits to Jerusalem, and at least four years of captivity in Caesarea and Rome. Some extend it to a.d. 67 or 68. It may be divided into five or six periods, as follows: 1. a.d. 40-44. The period of preparatory labors in Syria and his native Cilicia, partly alone, partly in connection with Barnabas, his senior … Philip Schaff—History of the Christian Church, Volume I Links Acts 13:10 NIVActs 13:10 NLTActs 13:10 ESVActs 13:10 NASBActs 13:10 KJV
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