Acts 13:12
When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.
When the proconsul saw what had happened
The term "proconsul" refers to a Roman official who governed a province. In this context, the proconsul is Sergius Paulus, a man of significant authority and influence. The Greek word for proconsul is "ἀνθύπατος" (anthypatos), indicating a high-ranking official. Historically, proconsuls were appointed by the Roman Senate and wielded considerable power. The fact that a man of such stature witnessed the events and was moved by them underscores the divine authority and power of the Gospel message. This moment highlights the intersection of divine intervention and human authority, demonstrating that God's work transcends social and political boundaries.

he believed
The Greek word for "believed" is "ἐπίστευσεν" (episteusen), which implies a deep, personal conviction and trust. This belief is not merely intellectual assent but a heartfelt acceptance of the truth of the Gospel. The proconsul's belief signifies a transformative encounter with the divine, illustrating the power of the Holy Spirit to penetrate even the most hardened hearts. In a broader scriptural context, belief is often the catalyst for salvation, as seen in John 3:16, where belief in Jesus is linked to eternal life. This moment in Acts serves as a testament to the life-changing power of faith in Christ.

for he was astonished
The word "astonished" comes from the Greek "ἐκπλήσσω" (ekplēssō), which conveys a sense of being overwhelmed with amazement or wonder. This astonishment is not merely at the miraculous event itself but at the profound truth and authority of the teaching about the Lord. The proconsul's reaction reflects the common response to the Gospel throughout Acts, where the message of Christ often leaves listeners in awe. This astonishment is a divine tool that opens hearts to the truth, breaking down barriers of skepticism and disbelief.

at the teaching about the Lord
The phrase "teaching about the Lord" emphasizes the content and authority of the message delivered by Paul and Barnabas. The Greek word for "teaching" is "διδαχή" (didachē), which refers to instruction or doctrine. This teaching is centered on the Lord Jesus Christ, His life, death, and resurrection, and the salvation He offers. The focus on "the Lord" underscores the centrality of Christ in the apostolic message. Historically, the early church's teaching was rooted in the fulfillment of Old Testament prophecies and the revelation of Jesus as the Messiah. This teaching, empowered by the Holy Spirit, is what ultimately leads to the proconsul's belief, demonstrating the transformative power of the Gospel.

Persons / Places / Events
1. Proconsul Sergius Paulus
A Roman official in Cyprus who is described as an intelligent man. He is significant for his openness to the Gospel and his eventual belief after witnessing a miracle.

2. Paul (formerly Saul)
One of the apostles, who, along with Barnabas, was on a missionary journey. Paul played a key role in preaching the Gospel and performing the miracle that led to the proconsul's belief.

3. Barnabas
A companion of Paul on the missionary journey. He was instrumental in spreading the Gospel alongside Paul.

4. Elymas the Sorcerer (Bar-Jesus)
A false prophet and magician who opposed Paul and Barnabas, attempting to turn the proconsul away from the faith. His temporary blinding was the miracle that led to the proconsul's belief.

5. Cyprus
An island in the Mediterranean Sea where this event took place. It was the first stop on Paul and Barnabas's missionary journey.
Teaching Points
The Power of the Gospel
The Gospel message is powerful and transformative, capable of reaching even those in high positions of authority.

Miracles as a Testimony
Miracles can serve as a powerful testimony to the truth of the Gospel, leading others to faith.

Opposition to the Gospel
Expect opposition when spreading the Gospel, but trust in God's power to overcome it.

The Role of Faith and Reason
Sergius Paulus was described as intelligent, showing that faith and reason can coexist and that the Gospel appeals to both the heart and the mind.

God's Sovereignty in Salvation
God orchestrates events, such as the blinding of Elymas, to bring about His purposes and lead people to faith.
Bible Study Questions
1. How does the conversion of Sergius Paulus demonstrate the power of the Gospel to reach all people, regardless of their social status or background?

2. In what ways can we expect to encounter opposition when sharing our faith, and how can we prepare to respond to it?

3. How do miracles in the Bible serve as a testimony to God's power, and how should we view miracles today in the context of sharing the Gospel?

4. What role does reason play in our faith journey, and how can we engage both the heart and mind when discussing our beliefs with others?

5. How can we trust in God's sovereignty when facing challenges in our efforts to share the Gospel, and what examples from Scripture can encourage us in this trust?
Connections to Other Scriptures
Acts 9:3-18
Paul's own conversion experience, which also involved a miraculous event (his temporary blindness and subsequent healing), parallels the proconsul's conversion.

Exodus 7:11-12
The opposition of Elymas can be compared to the magicians of Egypt who opposed Moses, showing a pattern of God's power overcoming falsehood.

Matthew 28:19-20
The Great Commission, which Paul and Barnabas were fulfilling by spreading the Gospel to all nations, including the Gentiles like Sergius Paulus.
Opposition Helpful to the GospelC. H. Spurgeon.Acts 13:12
Paul's First Convert from HeathenismC. H. Spurgeon.Acts 13:12
The Conversion of One SoulC. H. Spurgeon.Acts 13:12
The Conversion of Sergius PaulusJ. R. Danforth.Acts 13:12
Two Pauls and a Blinded SorcererC. H. Spurgeon.Acts 13:12
A Place Found At Last for SaulH. R. Haweis, M. A.Acts 13:2-13
Barnabas and Paul Sent ForthA. Barnes, D. D.Acts 13:2-13
Blessing Sent to OthersActs 13:2-13
Bodily AbstinenceJ. Pulsford.Acts 13:2-13
Church Enterprises, How They Must Begin in Order to be BlessedK. Gerok.Acts 13:2-13
Church OfficesRieger.Acts 13:2-13
Mission and CommissionBp. H. C. Potter.Acts 13:2-13
Missions, Home and ForeignActs 13:2-13
Obligation of Christians to Send Out MissionariesActs 13:2-13
The Best Travelling Attendance for a Departing MissionaryK. Gerok.Acts 13:2-13
The Completion of the ApostolateProf. Von Dollinger.Acts 13:2-13
The Duty of Sending the Gospel to the HeathenActs 13:2-13
The First Foreign MissionM. C. Hazard.Acts 13:2-13
The First Foreign MissionC. S. Robinson, D. D.Acts 13:2-13
The First Missionary JourneyJ. Parker, D. D.Acts 13:2-13
The First Missionary JourneyT. Binney.Acts 13:2-13
The First Missionary Ordination At AntiochLisco.Acts 13:2-13
The Messengers of the GospelLisco.Acts 13:2-13
The Strength of Missionary WorkK. Gerok.Acts 13:2-13
Work of MissionsR. Roberts.Acts 13:2-13
A Prudent ManJ. N. Norton, D. D.Acts 13:3-12
Christian PrudenceG. Clayton.Acts 13:3-12
CyprusDean Plumptre.Acts 13:3-12
Cyprus and its PeopleC. H. Spurgeon.Acts 13:3-12
Elymas the SorcererDean Plumptre.Acts 13:3-12
John MarkH. R. Haweis, M. A.Acts 13:3-12
PaphosBp. Jacobson.Acts 13:3-12
Paul and ElymasB. Kent, M. A.Acts 13:3-12
Paul in PaphosK. Gerok.Acts 13:3-12
Paul's Fitness for His MissionH. R. Haweis, M. A.Acts 13:3-12
Prevalence of SorceryH. B. Hackett, D. D.Acts 13:3-12
Prudence DefinedMilton.Acts 13:3-12
Prudence ImprudentActs 13:3-12
Prudence is Practical WisdomS. Smiles, LL. D.Acts 13:3-12
Prudence is the Art of ChoosingL. M. Stretch.Acts 13:3-12
Prudence, FalseC. H. Spurgeon.Acts 13:3-12
Prudence: its Necessity for Self-ProtectionJ. Parker, D. D.Acts 13:3-12
SalamisBp. Jacobsen.Acts 13:3-12
Saul in CyprusJ. Eadie, D. D.Acts 13:3-12
Seeking for the TruthJ. M. Charlton, M. d.Acts 13:3-12
SeleuciaBp. Jacobsen.Acts 13:3-12
Sergius PaulusK. Gerok.Acts 13:3-12
The First Missionary IntelligenceK. Gerok.Acts 13:3-12
The First Missionary ShipK. Gerok.Acts 13:3-12
They Preached the Word of GodC. S. Robinson, D. D.Acts 13:3-12
To the Jew FirstH. C. Trumbull, D. D.Acts 13:3-12
Undying FameArchdeacon Farrar.Acts 13:3-12
The Gospel in CyprusR.A. Redford Acts 13:4-12
The Mission in CyprusE. Johnson Acts 13:4-12
Forwardness and FrailtyW. Clarkson Acts 13:4-13
Obstruction of the Truth Summarily Visited: the Blighter BlightedP.C. Barker Acts 13:11, 12
People
Barjesus, Barnabas, Benjamin, Cis, David, Elymas, Herod, Israelites, Jesse, John, Kish, Lucius, Manaen, Niger, Paul, Pilate, Samuel, Saul, Sergius, Simeon
Places
Canaan, Cyprus, Cyrene, Egypt, Galilee, Iconium, Jerusalem, Pamphylia, Paphos, Perga, Pisidia, Pisidian Antioch, Salamis, Seleucia, Syrian Antioch
Topics
Amazed, Amazement, Astonished, Believe, Believed, Deputy, Doctrine, Faith, Full, Occurred, Pass, Proconsul, Ruler, Seeing, Struck, Teaching, Wonder
Dictionary of Bible Themes
Acts 13:12

     1418   miracles, responses
     5464   proconsul
     5784   amazement
     5962   surprises
     6629   conversion, examples

Acts 13:4-12

     4248   islands

Acts 13:6-12

     4155   divination
     5109   Paul, apostle
     8483   spiritual warfare, causes

Acts 13:9-12

     4810   darkness, natural

Acts 13:10-12

     8427   evangelism, kinds of

Library
Easter Tuesday
Text: Acts 13, 26-39. 26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth. 27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him. 28 And though they found no cause of death in him, yet asked they of Pilate that he should be slain. 29 And when they had fulfilled all things that were written of him, they
Martin Luther—Epistle Sermons, Vol. II

John Mark
'... John, departing from them, returned to Jerusalem.' --ACTS xiii. 13. The few brief notices of John Mark in Scripture are sufficient to give us an outline of his life, and some inkling of his character. He was the son of a well-to-do Christian woman in Jerusalem, whose house appears to have been the resort of the brethren as early as the period of Peter's miraculous deliverance from prison. As the cousin of Barnabas he was naturally selected to be the attendant and secular factotum of Paul and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Unworthy of Life
'... Seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.'--ACTS xiii. 46. So ended the first attempt on Paul's great missionary journey to preach to the Jews. It is described at great length and the sermon given in full because it is the first. A wonderful sermon it was; touching all keys of feeling, now pleading almost with tears, now flashing with indignation, now calmly dealing with Scripture prophecies, now glowing as it tells the story of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Full of the Holy Ghost'
'And the disciples were filled with joy, and with the Holy Ghost.'--Acts xiii. 52. That joy was as strange as a garden full of flowers would be in bitter winter weather. For everything in the circumstances of these disciples tended to make them sad. They had been but just won from heathenism, and they were raw, ignorant, unfit to stand alone. Paul and Barnabas, their only guides, had been hunted out of Antioch by a mob, and it would have been no wonder if these disciples had felt as if they had been
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Why Saul Became Paul
'Saul (who also is called Paul)' ...--ACTS xiii. 9 Hitherto the Apostle has been known by the former of these names, henceforward he is known exclusively by the latter. Hitherto he has been second to his friend Barnabas, henceforward he is first. In an earlier verse of the chapter we read that 'Barnabas and Saul' were separated for their missionary work, and again, that it was 'Barnabas and Saul' for whom the governor of Cyprus sent, to hear the word of the Lord. But in a subsequent verse of the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

To the Regions Beyond
'Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. 2. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3. And when they had fasted and prayed, and laid their hands on them, they sent them away. A. So they, being sent forth by the Holy Ghost,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The First Preaching in Asia Minor
'Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. 27. For they that dwell at Jerusalem, and their rulers, because they knew Him not, nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning Him. 28. And though they found no cause of death in Him, yet desired they Pilate that he should be slain. 29. And when they had fulfilled all that was written of Him, they took
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Luther --A Stone on the Cairn
'For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: 37. But He, whom God raised again, saw no corruption.'--ACTS xiii. 36, 37. I take these words as a motto rather than as a text. You will have anticipated the use which I purpose to make of them in connection with the Luther Commemoration. They set before us, in clear sharp contrast, the distinction between the limited, transient work of the servants and the unbounded,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Jewish Rejecters and Gentile Receivers
'And the next Sabbath day came almost the whole city together to hear the word of God. 45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. 47. For so hath the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Gospel Missions
I SHALL not confine myself to the text. It being an old custom to take texts when we preach, I have taken one, but I shall address you, at large, upon a subject which I am sure will occupy your attention, and has done for many days and years past--the subject of gospel missions. We feel persuaded that all of you are of one mind in this matter, that it is the absolute duty as well as the eminent privilege of the Church to proclaim the gospel to the world. We do not conceive that God will do his own
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

His Own Funeral Sermon
* This sermon was preached on the Lord's-day evening after Mr. William Olney "fell on sleep." Long before the beloved preacher was "called home," it was selected for publication this week. Mrs. Spurgeon feels that her dear husband could not have delivered a more suitable discourse for "his own funeral sermon." She has, therefore, given it that title in the hope that many will be blessed by the message which "he, being dead, yet speaketh." Believing that many friends will wish to have this sermon
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Separated unto the Holy Ghost
"Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen . . . and Saul. "As they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. "And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Spirit, departed unto Seleucia" (Acts 13:1-4). In the story
Andrew Murray—Absolute Surrender

In Endeavouring to Prove that Such Intercession Derives Some Support from Scripture they Labour In...
In endeavouring to prove that such intercession derives some support from Scripture they labour in vain. We frequently read (they say) of the prayers of angels, and not only so, but the prayers of believers are said to be carried into the presence of God by their hands. But if they would compare saints who have departed this life with angels, it will be necessary to prove that saints are ministering spirits, to whom has been delegated the office of superintending our salvation, to whom has been assigned
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Mr. Moody and Rev. Marcus Rainsford.
HOW TO BECOME A CHRISTIAN. MR. MOODY.--Mr. Rainsford, how can one make room in their heart for Christ? Rev. M. Rainsford.--First, do we really want Christ to be in our hearts? If we do, the best thing will be to ask Him to come and make room for Himself. He will surely come and do so. "I can do all things through Christ which strengtheneth me." "Without Me ye can do nothing." Mr. M.--Will Christ crowd out the world if He comes in? Mr. R.--He spake a parable to that effect. "When a strong man armed
Dwight L. Moody—Sovereign Grace

The Man after God's Own Heart
"A man after mine own heart, who shall fulfil all my will."--ACTS xiii. 22. A BIBLE STUDY ON THE IDEAL OF A CHRISTIAN LIFE No man can be making much of his life who has not a very definite conception of what he is living for. And if you ask, at random, a dozen men what is the end of their life, you will be surprised to find how few have formed to themselves more than the most dim idea. The question of the summum bonum has ever been the most difficult for the human mind to grasp. What shall a man
Henry Drummond—The Ideal Life

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Holy Spirit Sending Men Forth to Definite Lines of Work.
We read in Acts xiii. 2-4, "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed into Seleucia; and from thence they sailed to Cyprus." It is evident from this passage that the Holy Spirit calls men into definite lines of work and sends them forth into the work. He not
R. A. Torrey—The Person and Work of The Holy Spirit

Via Dolorosa
We have finished the first part of our theme--the Trial of Jesus--and turn now to the second and more solemn part of it--His Death. The trial had been little better than a mockery of justice: on the part of the ecclesiastical authority it was a foregone conclusion, and on the part of the civil authority it was the surrender of a life acknowledged to be innocent to the ends of selfishness and policy. But at last it was over, and nothing remained but to carry the unjust sentence into execution.
James Stalker—The Trial and Death of Jesus Christ

The Kingdom Conquering the World
Acts Page Paul's Epistles Page Outline for Study of Epistles Page I Thessalonians Page I Corinthians Page Romans Page Philippians Page II Timothy Page The General Epistles Page Questions on the Book of James Page Studies in I and II Peter Page I John Page THE ACTS I. Author: 1. Name. 2. Number of
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Extension of the Church Throughout the World
A.D. 45-70 Section 1. The First Mission to the Gentiles. [Sidenote: A.D. 45.] [Sidenote: St. Paul and St. Barnabas sent to preach to the heathen.] It would seem that in the special Eucharistic offerings and Lenten discipline mentioned by St. Luke[1], the Church in Antioch was seeking guidance of her Divine Head as to her duties with respect to the gentile world in the midst of which she was placed; and that the command of the Holy Ghost to consecrate St. Paul and St. Barnabas as Apostles to the
John Henry Blunt—A Key to the Knowledge of Church History

Early Life the Place of Paul +The Man
STUDY I EARLY LIFE THE PLACE OF PAUL +The Man, Paul,+ judged by the influence he has exerted in the world, is one of the greatest characters in all history. He is pre-eminent not only as a missionary, but as a marvelous thinker and writer. "He was a personality of vast power, force, and individuality." There are some men who seem to be born and prepared to do a large work for the world; Paul makes the impression upon those who carefully read the record of his life that he stands first in this class
Henry T. Sell—Bible Studies in the Life of Paul

First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy
Henry T. Sell—Bible Studies in the Life of Paul

Paul's Missionary Labors.
The public life of Paul, from the third year after his conversion to his martyrdom, a.d. 40-64, embraces a quarter of a century, three great missionary campaigns with minor expeditions, five visits to Jerusalem, and at least four years of captivity in Caesarea and Rome. Some extend it to a.d. 67 or 68. It may be divided into five or six periods, as follows: 1. a.d. 40-44. The period of preparatory labors in Syria and his native Cilicia, partly alone, partly in connection with Barnabas, his senior
Philip Schaff—History of the Christian Church, Volume I

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