Daniel 1:15
And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king's food.
And at the end of ten days
The ten-day period is significant as it represents a test of faith and obedience to God's dietary laws. In the context of the Babylonian exile, Daniel and his friends were under pressure to conform to the Babylonian culture, which included eating food that was not kosher. The number ten often symbolizes completeness or a period of testing in the Bible, as seen in the Ten Commandments or the ten plagues of Egypt.

they looked healthier and better nourished
This phrase highlights the miraculous provision and favor of God. Despite consuming only vegetables and water, Daniel and his friends appeared healthier than those who ate the rich food from the king's table. This outcome underscores the biblical principle that obedience to God brings blessing and favor, as seen in Deuteronomy 28:1-14, where obedience leads to blessings.

than all the young men
The comparison to "all the young men" emphasizes the distinctiveness of Daniel and his friends. It suggests that their commitment to God's laws set them apart from their peers. This distinction is a recurring theme in Scripture, where God's people are called to be holy and set apart, as seen in Leviticus 20:26.

who were eating the king’s food
The king's food likely included items forbidden by Jewish dietary laws, such as pork or food sacrificed to idols. Eating such food would have defiled Daniel and his friends according to Levitical law (Leviticus 11). This situation reflects the broader theme of remaining faithful to God amidst a pagan culture, a challenge faced by many biblical figures, including Joseph in Egypt and Esther in Persia.

Persons / Places / Events
1. Daniel
A young Hebrew man taken into Babylonian captivity, known for his faithfulness to God and his wisdom.

2. Babylon
The empire that conquered Judah and took many Israelites, including Daniel, into exile.

3. King Nebuchadnezzar
The Babylonian king who ordered the training of select young men from Israel for service in his court.

4. Ashpenaz
The chief official appointed by Nebuchadnezzar to oversee the training of the young men.

5. The Ten-Day Test
A period during which Daniel and his friends ate only vegetables and drank water, instead of the king's rich food and wine, to prove their dietary choice would not harm their health.
Teaching Points
Faithfulness in Small Things
Daniel's commitment to God's dietary laws, even in a foreign land, shows the importance of faithfulness in seemingly small matters.

God's Provision
The outcome of the ten-day test demonstrates that God honors those who trust Him and provides for their needs.

Courage to Stand Apart
Daniel and his friends were willing to stand apart from their peers to remain faithful to God, encouraging believers to have the courage to uphold their convictions.

The Impact of Obedience
Daniel's obedience led to a visible difference in his appearance, illustrating how obedience to God can lead to tangible blessings.

Holistic Health
The passage highlights the connection between spiritual obedience and physical well-being, encouraging believers to consider how their lifestyle choices honor God.
Bible Study Questions
1. What does Daniel's decision to follow a different diet teach us about maintaining our convictions in a secular environment?

2. How can we apply the principle of trusting God for provision in our daily lives, especially when faced with difficult choices?

3. In what ways does Daniel's account encourage us to stand firm in our faith when pressured to conform to worldly standards?

4. How does the outcome of the ten-day test demonstrate the relationship between obedience to God and His blessings?

5. Reflect on a time when you had to make a decision that set you apart from others. How did your faith influence that decision, and what was the outcome?
Connections to Other Scriptures
Genesis 1:29
This verse describes God's provision of plants for food, which connects to Daniel's choice of a plant-based diet.

Proverbs 3:5-6
Trusting in the Lord with all your heart is exemplified by Daniel's faith in God's provision and protection.

Romans 12:2
Daniel's refusal to conform to Babylonian customs parallels the call for Christians to not conform to the patterns of this world.

1 Corinthians 10:31
Daniel's decision to honor God with his diet reflects the principle of doing everything for the glory of God.
Training for Imperial Office and WorkJ.D. Davies Daniel 1:3-21
Moral HeroismH.T. Robjohns Daniel 1:5-21
People
Abednego, Ashpenaz, Azariah, Babylonians, Belteshazzar, Cyrus, Daniel, Hananiah, Israelites, Jehoiakim, Melzar, Meshach, Mishael, Nebuchadnezzar, Shadrach
Places
Babylon, Jerusalem, Shinar
Topics
Appearance, Appeared, Ate, Better, Choice, Countenances, Dainties, Delicate, Eat, Eating, Faces, Fairer, Fatter, Flesh, Healthier, King's, Lads, Meat, Nourished, Portion, Provision, Rich, Royal, Seemed, Table, Ten, Youths
Dictionary of Bible Themes
Daniel 1:1-21

     5542   society, positive

Daniel 1:3-16

     4532   vegetables

Daniel 1:5-16

     4436   drinking, abstention

Daniel 1:8-16

     4293   water

Daniel 1:12-15

     1653   numbers, 6-10

Daniel 1:12-20

     7217   exile, in Babylon

Library
Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

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