Deuteronomy 12:6
To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks.
To that place you are to bring your burnt offerings and sacrifices
This phrase emphasizes the centralization of worship in a designated place chosen by God, which would later be identified as Jerusalem. The centralization was intended to unify the Israelites in their worship practices and prevent idolatry. Burnt offerings and sacrifices were integral to the covenant relationship between God and Israel, symbolizing atonement and dedication. The concept of a specific place for worship foreshadows the coming of Christ, who becomes the ultimate sacrifice and the focal point of worship for believers.

your tithes and heave offerings
Tithes were a tenth of one's produce or income, given to support the Levites and the work of the tabernacle, later the temple. Heave offerings were portions of sacrifices lifted up as an offering to God, often given to the priests. These practices highlight the importance of supporting religious leaders and the community's spiritual life. The principle of tithing is echoed in the New Testament, where believers are encouraged to give generously and support the ministry (2 Corinthians 9:7).

your vow offerings and freewill offerings
Vow offerings were made in fulfillment of a vow to God, often in gratitude or in seeking divine favor. Freewill offerings were voluntary, given out of devotion rather than obligation. These offerings reflect a heart of worship and gratitude, emphasizing the personal relationship between the worshiper and God. The voluntary nature of these offerings points to the New Testament teaching of giving from the heart, not under compulsion (2 Corinthians 9:7).

as well as the firstborn of your herds and flocks
The offering of the firstborn was a reminder of God's deliverance of Israel from Egypt, where the firstborn of the Egyptians were struck down. It symbolized the dedication of the best and first to God, acknowledging His sovereignty and provision. This practice prefigures Christ as the "firstborn over all creation" (Colossians 1:15) and the "firstborn from the dead" (Revelation 1:5), who is offered for the redemption of humanity.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and instructions to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on worship and offerings.

3. Promised Land
The land God promised to the descendants of Abraham, Isaac, and Jacob, where these instructions are to be carried out.

4. Tabernacle/Temple
The central place of worship where the Israelites are to bring their offerings.

5. Offerings and Sacrifices
Various types of offerings mentioned, including burnt offerings, tithes, and freewill offerings, which are acts of worship and obedience to God.
Teaching Points
Centralized Worship
God desires a specific place for worship, symbolizing unity and order in the community of believers.

Diverse Offerings
The variety of offerings reflects the comprehensive nature of worship, involving different aspects of life and devotion.

Heart of Obedience
True worship is not just about ritual but involves a heart committed to obeying God's commands.

Generosity and Sacrifice
Giving to God should be generous and sacrificial, reflecting gratitude and trust in His provision.

Christ as Fulfillment
The Old Testament sacrificial system points to Jesus Christ, the ultimate sacrifice, calling believers to live in the light of His completed work.
Bible Study Questions
1. How does the concept of centralized worship in Deuteronomy 12:6 apply to the modern church's understanding of community and unity?

2. In what ways can the different types of offerings mentioned in this verse inspire us to give more holistically in our own lives?

3. How does the principle of obedience over sacrifice, as seen in 1 Samuel 15:22, challenge our current approach to worship and service?

4. What practical steps can we take to ensure our giving reflects a heart of gratitude and trust in God's provision, as encouraged in Malachi 3:10?

5. How does understanding Jesus as the fulfillment of the sacrificial system deepen our appreciation for His work on the cross and influence our daily walk with Him?
Connections to Other Scriptures
Leviticus 1-7
Provides detailed instructions on the different types of offerings and sacrifices, emphasizing the importance of following God's commands in worship.

Malachi 3:10
Discusses the concept of tithing and the blessings associated with faithful giving.

Hebrews 10:1-18
Explains how the Old Testament sacrifices foreshadow the ultimate sacrifice of Jesus Christ, fulfilling the law.

1 Samuel 15:22
Highlights the importance of obedience over sacrifice, reminding believers that God desires a heart of obedience.

Matthew 5:23-24
Encourages reconciliation with others before offering gifts at the altar, emphasizing the importance of relationships in worship.
Centralization in WorshipR.M. Edgar Deuteronomy 12:4-14
The Gospel of the Holy PlacesS. Mather.Deuteronomy 12:5-6
Public WorshipJ. Orr Deuteronomy 12:5-9
Characteristic Signs of Jehovah's WorshipD. Davies Deuteronomy 12:5-28
The Central SanctuaryJ. Orr Deuteronomy 12:6-29
People
Levites, Moses
Places
Beth-baal-peor, Jordan River
Topics
Bring, Burnt, Firstborn, Flocks, Freewill, Gifts, Herd, Herds, Offering, Offerings, Sacrifices, Special, Tithes, Vowed, Vows, Wave
Dictionary of Bible Themes
Deuteronomy 12:6

     1657   numbers, fractions
     5741   vows

Deuteronomy 12:1-7

     5378   law, OT

Deuteronomy 12:2-6

     7435   sacrifice, in OT

Deuteronomy 12:2-7

     7442   shrine

Deuteronomy 12:4-6

     5415   money, uses of

Deuteronomy 12:4-7

     8315   orthodoxy, in OT

Deuteronomy 12:4-25

     4478   meat

Deuteronomy 12:5-6

     7366   freewill offering

Deuteronomy 12:5-7

     5042   name of God, significance

Library
The Eating of the Peace-Offering
'But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.'--DEUT. xii. 18. There were three bloody sacrifices, the sin-offering, the burnt- offering, and the peace-offering. In all three expiation was the first idea, but in the second of them the act
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The King --Continued.
The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity
Alexander Maclaren—The Life of David

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 12:6 NIV
Deuteronomy 12:6 NLT
Deuteronomy 12:6 ESV
Deuteronomy 12:6 NASB
Deuteronomy 12:6 KJV

Deuteronomy 12:6 Commentaries

Bible Hub
Deuteronomy 12:5
Top of Page
Top of Page