Esther 9:8
Poratha, Adalia, Aridatha,
Parshandatha
The name "Parshandatha" is of Persian origin, reflecting the historical context of the Book of Esther, which is set during the reign of King Xerxes (Ahasuerus) of Persia. The inclusion of this name in the list of Haman's sons highlights the deep integration of Jewish life within the Persian Empire. Historically, the Jews were exiled to Babylon and subsequently came under Persian rule. This name, along with others, signifies the cultural and political milieu in which the Jewish people found themselves. Theologically, it underscores the sovereignty of God in preserving His people amidst foreign dominion, as He orchestrates events for their deliverance.

Dalphon
"Dalphon" is another name of Persian origin, and its mention in this verse serves to emphasize the complete downfall of Haman's lineage. The historical context here is crucial; Haman, an Agagite, was an enemy of the Jews, and his plot to annihilate them was thwarted by divine intervention. The listing of his sons' names, including Dalphon, symbolizes the totality of God's justice and the reversal of evil plans. This reflects the biblical theme of divine retribution and the protection of God's covenant people, as seen throughout the Scriptures.

Aspatha
The name "Aspatha" continues the list of Haman's sons, each of whom met their demise as part of the narrative of Esther. This name, like the others, is rooted in the Persian context, illustrating the historical setting of the Jewish diaspora. Theologically, the mention of Aspatha and his brothers serves as a reminder of the biblical principle that those who oppose God's people ultimately face His judgment. The account of Esther is a powerful testament to God's providence and faithfulness, as He uses Esther and Mordecai to bring about the salvation of the Jewish people. This verse, with its list of names, is a testament to the fulfillment of God's promises and His unwavering commitment to His people.

Persons / Places / Events
1. Parshandatha
One of the ten sons of Haman, an enemy of the Jews, who was executed as part of the Jews' victory over their adversaries.

2. Dalphon
Another son of Haman, also executed. His name is listed among those who were defeated, symbolizing the downfall of those who plot against God's people.

3. Aspatha
A third son of Haman, included in the list of those who were killed. His death signifies the complete reversal of Haman's plans against the Jews.
Teaching Points
God's Sovereignty and Justice
The execution of Haman's sons demonstrates God's justice and His ability to protect His people. It serves as a reminder that God is in control, even when His people face seemingly insurmountable odds.

The Reversal of Evil Plans
The downfall of Haman's family illustrates how God can turn evil intentions into opportunities for His glory and the good of His people. Believers can trust that God will ultimately thwart the plans of the wicked.

The Importance of Faithful Leadership
Esther and Mordecai's roles in the deliverance of the Jews highlight the impact of faithful and courageous leadership. Christians are encouraged to stand firm in their faith and lead with integrity.

The Legacy of Sin
Haman's sons suffer the consequences of their father's sins, reminding us of the generational impact of sin. It is crucial to break cycles of sin and seek God's forgiveness and guidance.
Bible Study Questions
1. How does the account of Haman's sons' defeat encourage you to trust in God's justice in your own life?

2. In what ways can you see God's sovereignty at work in the account of Esther, and how does this apply to your current circumstances?

3. How can the reversal of Haman's evil plans inspire you to respond to challenges and opposition in your life?

4. What qualities of Esther and Mordecai's leadership can you apply to your own roles and responsibilities?

5. Reflect on the generational impact of sin as seen in Haman's family. How can you work to break negative cycles in your own life and family?
Connections to Other Scriptures
Esther 3:1-6
This passage introduces Haman and his plot against the Jews, setting the stage for the events in Esther 9. It highlights the enmity between Haman and Mordecai, which leads to the decree against the Jews.

Exodus 17:14-16
This scripture recounts God's command to Moses to remember the Amalekites' opposition to Israel. Haman, being an Agagite, is linked to the Amalekites, showing a historical enmity that God promised to address.

Romans 8:28
This verse speaks to God's sovereignty and His ability to work all things for the good of those who love Him. The account of Esther exemplifies this truth as God turns a dire situation into a victory for His people.
A Reign of TerrorF. Hastings
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Adalia, Ada'lia, Aridatha, Arida'tha, Poratha, Pora'tha
Dictionary of Bible Themes
Esther 9:6

     5254   citadel

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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