Ezra 10:12
And the whole assembly responded in a loud voice: "Truly we must do as you say!
And the whole assembly
The phrase "the whole assembly" refers to the collective gathering of the Israelites who had returned from exile. In Hebrew, the word for assembly is "qahal," which signifies a congregation or gathering of people for a specific purpose. Historically, this assembly was significant as it represented a unified body of God's people coming together to address a serious issue. The unity of the assembly underscores the communal responsibility and collective action required to rectify the sin of intermarriage with foreign women, which was against God's commandments.

responded with a loud voice
The phrase "responded with a loud voice" indicates a strong, unanimous agreement among the people. The Hebrew root for "responded" is "anah," which can mean to answer, testify, or speak. The use of a "loud voice" emphasizes the earnestness and sincerity of their response. This public declaration shows the people's willingness to repent and align themselves with God's will, demonstrating the power of communal confession and commitment to change.

‘You have said
The phrase "You have said" acknowledges the authority of Ezra's leadership and the divine guidance he provided. Ezra, as a scribe and priest, was instrumental in leading the people back to the observance of the Law. This acknowledgment reflects the respect and trust the assembly had in Ezra's spiritual discernment and leadership, recognizing that his words were aligned with God's commands.

and we must do as you say
The commitment "and we must do as you say" signifies the people's resolve to act according to Ezra's instructions. The Hebrew verb "asah," meaning to do or make, indicates a determination to take concrete action. This phrase highlights the importance of obedience to God's law and the willingness to make difficult decisions to restore holiness and purity among God's people. It serves as an inspirational reminder of the transformative power of repentance and the blessings that come from aligning one's life with God's will.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. The Assembly
The collective group of Israelites who had returned from exile. They gathered to address the issue of intermarriage with foreign women, which was against the Law of Moses.

3. Jerusalem
The central place of worship and the location where the assembly gathered. It was the focal point of Jewish religious life and the site of the Temple.

4. Intermarriage Issue
The event that prompted the assembly was the realization that many Israelites had married foreign women, which was seen as a violation of their covenant with God.

5. Shecaniah
A leader among the people who supported Ezra's call for reform and encouraged the assembly to act according to God's law.
Teaching Points
Obedience to God's Law
The assembly's response highlights the importance of aligning actions with God's commands. True repentance involves a commitment to change.

Community Accountability
The collective agreement to act shows the power of community in upholding spiritual standards. Believers are called to support one another in faithfulness.

Leadership in Reform
Ezra's role underscores the need for godly leadership in guiding others toward righteousness. Leaders must be courageous and steadfast in promoting God's truth.

Repentance and Action
Genuine repentance is not just an emotional response but requires decisive action to correct wrongs and restore relationships with God.

The Danger of Compromise
The issue of intermarriage serves as a warning against compromising faith for cultural or personal reasons. Believers must guard against influences that lead away from God.
Bible Study Questions
1. How does the assembly's response in Ezra 10:12 demonstrate the importance of community in spiritual reform?

2. In what ways can we apply the principle of obedience to God's law in our daily lives, especially when faced with cultural pressures?

3. How can we, as a church or community, hold each other accountable to maintain spiritual purity and faithfulness?

4. What qualities did Ezra exhibit that are essential for effective spiritual leadership today?

5. Reflect on a time when you had to make a difficult decision to align your actions with God's commands. What was the outcome, and how did it impact your faith journey?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage provides the original command against intermarriage with foreign nations, highlighting the risk of turning away from God.

Nehemiah 13:23-27
Nehemiah also dealt with the issue of intermarriage, showing the ongoing struggle to maintain purity and obedience to God's commands.

Malachi 2:11
This verse condemns Judah for marrying the daughter of a foreign god, reinforcing the importance of faithfulness to the covenant.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Answering, Assembly, Congregation, Duty, Hast, Loud, Replied, Responded, That's, Voice, Yes
Dictionary of Bible Themes
Ezra 10:12

     5196   voice

Ezra 10:5-17

     8466   reformation

Ezra 10:9-12

     1611   Scripture, inspiration and authority

Ezra 10:9-17

     7525   exclusiveness

Ezra 10:10-12

     6735   repentance, examples

Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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