Ezra 10:13
But there are many people here, and it is the rainy season. We are not able to stay out in the open. Nor is this the work of one or two days, for we have transgressed greatly in this matter.
But there are many people here
This phrase highlights the large assembly of Israelites gathered in Jerusalem. The gathering was significant, as it involved representatives from all tribes who had returned from exile. This reflects the communal nature of repentance and the collective responsibility of the people to address their sin. The large number of people also underscores the widespread nature of the issue at hand, which was intermarriage with foreign women, contrary to the Law of Moses (Deuteronomy 7:3-4).

and it is the rainy season
The mention of the rainy season situates the event in a specific time of year, likely around November to December, when heavy rains were common in Israel. This detail provides insight into the practical challenges faced by the assembly. The rainy season would have made it difficult for the people to remain outside for extended periods, emphasizing the urgency and discomfort of the situation. The rains also symbolize cleansing and renewal, which aligns with the theme of repentance and purification.

We are not able to stay out in the open
This phrase indicates the physical limitations and discomfort faced by the people due to the weather conditions. It suggests a need for a practical solution to address the issue of intermarriage, as the people could not endure prolonged exposure to the elements. This logistical concern reflects the need for a structured and organized approach to repentance and reform, rather than a hasty or superficial resolution.

Nor is this the work of one or two days
The complexity and magnitude of the situation required a thorough and deliberate process. The phrase acknowledges that resolving the issue of intermarriage was not a simple task that could be accomplished quickly. It required careful examination and decision-making, reflecting the seriousness with which the community needed to address their transgression. This mirrors the biblical principle that true repentance involves a deep and sustained commitment to change.

for we have transgressed greatly in this matter
This confession of sin highlights the gravity of the people's disobedience. The use of "transgressed greatly" indicates a significant breach of covenant with God, as intermarriage with foreign women threatened the religious and cultural identity of Israel. This acknowledgment of sin is a crucial step in the process of repentance, aligning with biblical teachings on the importance of confession (1 John 1:9). The phrase also points to the need for divine forgiveness and restoration, themes central to the message of redemption found throughout Scripture.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. The People of Israel
The community of returned exiles who had intermarried with foreign women, contrary to the Law of Moses, leading to a call for repentance and reform.

3. Jerusalem
The central place of worship and the location where the events of Ezra 10 unfold. It is significant as the spiritual and political center for the Jewish people.

4. The Rainy Season
A practical concern mentioned in the verse, indicating the time of year when heavy rains made outdoor gatherings difficult, affecting the logistics of the assembly.

5. The Sin of Intermarriage
The specific transgression addressed in this chapter, where the Israelites had taken foreign wives, leading to a dilution of their religious and cultural identity.
Teaching Points
The Importance of Obedience
The Israelites' disobedience in marrying foreign women highlights the importance of adhering to God's commands. Obedience is crucial for maintaining a covenant relationship with God.

Repentance and Reform
True repentance involves not only acknowledging sin but also taking concrete steps to rectify it. The Israelites' willingness to address their sin serves as a model for personal and communal reform.

Practical Considerations in Spiritual Matters
The mention of the rainy season reminds us that practical considerations often play a role in spiritual decisions. Balancing spiritual zeal with practical wisdom is essential.

Community Accountability
The communal nature of the Israelites' repentance underscores the importance of accountability within the body of believers. We are called to support and correct one another in love.

The Cost of Sin
The complexity and difficulty of the task ahead for the Israelites illustrate the far-reaching consequences of sin. It serves as a warning to consider the long-term impact of our actions.
Bible Study Questions
1. What does the response of the Israelites in Ezra 10:13 teach us about the nature of true repentance?

2. How can we apply the principle of community accountability in our own church or small group settings?

3. In what ways do practical considerations impact our spiritual decisions, and how can we ensure they align with God's will?

4. How does the issue of intermarriage in Ezra's time relate to the challenges of maintaining spiritual purity in today's world?

5. Reflect on a time when you had to address a sin in your life. What steps did you take to ensure genuine repentance and reform?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage provides the original command against intermarriage with foreign nations, highlighting the risk of turning away from God.

Nehemiah 13:23-27
Nehemiah also addresses the issue of intermarriage, showing the ongoing struggle to maintain the purity of the Israelite community.

1 Corinthians 5:6-7
Paul speaks about the influence of sin within a community, emphasizing the need for purity and holiness, which parallels the need for reform in Ezra's time.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
A Time of Much RainF. Fox Thomas.Ezra 10:13-17
A Wet HarvestW. R. Hutton, M. A.Ezra 10:13-17
Character Improvement Takes TimeChristian WeeklyEzra 10:13-17
Delay is Unwise in Moral ReformationJ. Parker, D. DEzra 10:13-17
PerseveranceG. T. Coster.Ezra 10:13-17
Persistence Required in Moral ReformationsL. Barrow.Ezra 10:13-17
Postponed ReparationsJ. Parker, D. DEzra 10:13-17
The Reformation EffectedWilliam Jones.Ezra 10:13-17
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Able, Abroad, Besides, Business, Care, Greatly, Heavy, Matter, Multiplied, Open, Outside, Possible, Pouring, Power, Rain, Rainy, Season, Showers, Sin, Sinned, Stand, Task, Transgress, Transgressed, Waiting
Dictionary of Bible Themes
Ezra 10:13

     4970   seasons, of year

Ezra 10:5-17

     8466   reformation

Ezra 10:9-17

     7525   exclusiveness

Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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