Ezra 2:65
in addition to their 7,337 menservants and maidservants, as well as their 200 male and female singers.
in addition to
This phrase indicates that the numbers previously mentioned in the chapter are not exhaustive. The Hebrew root here suggests an inclusion or an addition, emphasizing the completeness of the community returning from exile. It reflects the comprehensive nature of God's restoration plan for His people, ensuring that every aspect of their society is accounted for.

their 7,337 menservants and maidservants
The mention of "menservants and maidservants" highlights the social structure of the time. The Hebrew words for servants often imply a bond of service, which could range from voluntary servitude to indentured service. This reflects the economic and social realities of the post-exilic community. The specific number, 7,337, underscores the significant size of the returning community, indicating a robust and functioning society capable of rebuilding Jerusalem.

as well as their 200 male and female singers
The inclusion of "male and female singers" is significant in the context of Israel's worship and cultural life. In ancient Israel, singers played a crucial role in temple worship and public celebrations. The Hebrew term for singers often denotes those who are skilled in music and song, which were integral to the spiritual and communal life of the Israelites. This detail highlights the importance of worship and the arts in the restoration of the community, suggesting that spiritual renewal was as vital as physical rebuilding. The specific number, 200, indicates a well-organized group, prepared to lead the people in worship and praise, reflecting the joy and hope of the returning exiles.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem from Babylon. He played a crucial role in the spiritual and physical restoration of Israel.

2. The Exiles
The group of Israelites returning from Babylonian captivity to rebuild Jerusalem and the Temple. This return was a fulfillment of God's promise to restore His people.

3. Menservants and Maidservants
These individuals were part of the households of the returning exiles, indicating the social and economic structures that were being reestablished.

4. Singers
The 200 male and female singers were likely part of the Levitical order, responsible for leading worship and maintaining the spiritual atmosphere through music.

5. Jerusalem
The city to which the exiles returned, significant as the center of Jewish worship and the location of the Temple.
Teaching Points
The Importance of Worship in Community Restoration
The inclusion of singers among the returnees highlights the centrality of worship in rebuilding the community. Worship is not just a personal act but a communal one that strengthens and unites believers.

God's Faithfulness in Restoration
The return of the exiles is a testament to God's faithfulness in fulfilling His promises. This encourages believers to trust in God's timing and His plans for restoration in their own lives.

The Role of Service in God's Kingdom
The mention of menservants and maidservants reminds us that every role, whether seen or unseen, is valuable in God's kingdom. Serving others is a vital part of Christian life.

The Power of Music in Worship
Music and singing are powerful tools for worship and spiritual expression. They help to uplift the spirit and focus the heart on God, playing a crucial role in both personal and corporate worship.
Bible Study Questions
1. How does the return of the exiles to Jerusalem demonstrate God's faithfulness, and how can this encourage us in our personal journeys of restoration?

2. In what ways can we incorporate worship into our daily lives, and how does this impact our relationship with God and others?

3. What roles do service and community play in the life of a believer, and how can we actively participate in these within our church or community?

4. How can music and singing enhance our worship experience, and what are some practical ways to incorporate them into our spiritual practices?

5. Reflect on a time when you experienced God's faithfulness in a challenging situation. How did this experience strengthen your faith, and how can you share this testimony with others?
Connections to Other Scriptures
Nehemiah 7
This chapter parallels Ezra 2, providing a similar list of returnees and emphasizing the importance of community and worship in rebuilding Jerusalem.

1 Chronicles 25
This passage details the organization of singers and musicians in the Temple, highlighting the importance of music in worship and the continuity of this tradition.

Psalm 137
Reflects the longing of the exiles for Jerusalem and their commitment to worship, even in captivity, which underscores the significance of their return.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
Offering FreelyA. J. Gordon.Ezra 2:65-70
Possessions and OfferingsWilliam Jones.Ezra 2:65-70
The Church the Rallying Point of NationsE. Monro.Ezra 2:65-70
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
7, Beside, 200, Besides, 337, Female, Handmaids, Hundred, Maids, Maidservants, Maid-servants, Male, Menservants, Men-servants, Music, Numbered, Servants, Seven, Singers, Singing, Singing-men, Singing-women, Songstresses, Thirty, Thirty-seven, Thousand, Women, Women-servants
Dictionary of Bible Themes
Ezra 2:65

     5420   music
     7960   singing

Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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