Ezra 6:12
May God, who has caused His Name to dwell there, overthrow any king or people who lifts a hand to alter this decree or to destroy this house of God in Jerusalem. I, Darius, have issued the decree. Let it be carried out with diligence.
May God
The invocation of God here is significant, as it acknowledges the sovereignty and ultimate authority of the God of Israel. The Hebrew word for God used in this context is "Elohim," which emphasizes His power and majesty. This appeal to God underscores the belief that He is actively involved in the affairs of nations and rulers, guiding history according to His divine will.

who has caused His Name to dwell there
This phrase refers to the divine presence in the temple in Jerusalem. The "Name" of God represents His character, authority, and presence. In the Hebrew tradition, the temple was not just a building but the dwelling place of God's Name, signifying His covenant relationship with Israel. This reflects the deep theological belief that God chose Jerusalem as a special place for His presence among His people.

overthrow any king or people
The word "overthrow" suggests a divine intervention against those who oppose God's purposes. Historically, this reflects the belief that God is the ultimate judge and protector of His people. The mention of "any king or people" indicates that no earthly power is beyond God's reach or authority, reinforcing the idea that God defends His covenant and His dwelling place.

who lifts a hand to alter this decree
The phrase "lifts a hand" is a metaphor for taking action or making an attempt. In this context, it refers to any effort to change or nullify the decree issued by King Darius. The decree itself is seen as being in alignment with God's will, and thus, any attempt to alter it is viewed as opposing God's plan.

or to destroy this house of God in Jerusalem
The "house of God" refers to the temple, which was central to Jewish worship and identity. The temple's destruction would symbolize a direct attack on the worship and presence of God among His people. Historically, the temple had been destroyed before, and this decree aims to protect it from future threats, emphasizing its importance in the religious and cultural life of Israel.

I, Darius, have issued the decree
King Darius, the ruler of the Persian Empire, is the one making this proclamation. His involvement highlights the historical context of the Persian support for the rebuilding of the temple. Darius's decree is significant because it shows the cooperation between the Persian authorities and the Jewish leaders, reflecting God's providence in using foreign rulers to accomplish His purposes.

Let it be carried out with diligence
The call for diligence underscores the importance and urgency of the task. The Hebrew root for "diligence" conveys a sense of careful and persistent effort. This reflects the need for faithful execution of the decree, ensuring that the temple is rebuilt and that worship can continue without hindrance. It serves as a reminder of the importance of obedience and commitment to God's commands.

Persons / Places / Events
1. God
The central figure who has caused His Name to dwell in the temple, signifying His presence and authority.

2. Darius
The Persian king who issued the decree to support the rebuilding of the temple in Jerusalem.

3. The Temple in Jerusalem
The sacred place where God's Name dwells, representing His covenant with Israel.

4. The Decree
A royal command by King Darius to ensure the protection and completion of the temple.

5. Opponents of the Temple
Any king or people who might attempt to alter or destroy the temple, against whom the decree warns.
Teaching Points
Divine Sovereignty
God is in control of history and uses even foreign rulers to accomplish His purposes. Trust in His overarching plan.

The Sanctity of God's Dwelling
The temple is a symbol of God's presence. Today, believers are the temple of the Holy Spirit, and we must honor that sacredness in our lives.

Obedience to God's Commands
Just as Darius commanded diligence in carrying out the decree, we should be diligent in obeying God's Word.

Protection of God's Work
God promises to protect His work and His people. We can have confidence that He will guard what is dedicated to Him.

The Power of Decrees
Words and decrees have power. As believers, we should speak life and align our words with God's will.
Bible Study Questions
1. How does the decree of King Darius reflect God's sovereignty over earthly rulers, and how can this encourage us in today's world?

2. In what ways does the concept of God's Name dwelling in the temple apply to our lives as believers today?

3. What are some modern-day "decrees" or commitments we can make to ensure that God's work in our lives is protected and completed?

4. How can we be diligent in our obedience to God's commands, and what practical steps can we take to ensure this?

5. Reflect on a time when you experienced God's protection over something dedicated to Him. How did this strengthen your faith?
Connections to Other Scriptures
1 Kings 8:29
This verse speaks of God's Name dwelling in the temple, connecting to the idea of divine presence and protection.

Isaiah 45:1-13
Highlights God's sovereignty over kings and nations, similar to how He uses Darius to fulfill His purposes.

Nehemiah 2:8
Shows another instance of a Persian king (Artaxerxes) supporting the rebuilding efforts in Jerusalem, demonstrating God's providence.

Daniel 6:26-27
Reflects on the power of decrees by Persian kings and God's ability to influence them for His purposes.

Psalm 127:1
Emphasizes that unless the Lord builds the house, the builders labor in vain, underscoring the divine initiative in the temple's construction.
Some Useful ThingsJ.S. Exell Ezra 6:1-12
The Decree of DariusJ.A. Macdonald Ezra 6:6-13
Overthrow and UpbuildingW. Clarkson Ezra 6:12-15
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Alter, Attempt, Attempts, Care, Carried, Cast, Caused, Change, Damage, Darius, Decree, Decreed, Destroy, Destruction, Diligence, Diligently, Dwell, Forth, Hands, Issued, Jerusalem, Kings, Lifts, Order, Outstretched, Overthrow, Peoples, Putteth, Resting-place, Speed, Speedily, Temple
Dictionary of Bible Themes
Ezra 6:12

     5833   diligence
     8650   hands, lifting up

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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