Ezra 9:14
shall we again break Your commandments and intermarry with the peoples who commit these abominations? Would You not become so angry with us as to wipe us out, leaving no remnant or survivor?
shall we again break Your commandments
This phrase reflects a deep concern for the repeated disobedience of the Israelites. The Hebrew word for "break" is "parar," which means to violate or annul. Historically, the Israelites had a covenant with God, and breaking His commandments was seen as a serious transgression. This highlights the cyclical nature of sin and repentance in Israel's history, emphasizing the need for vigilance and faithfulness to God's laws.

and intermarry with the peoples
The issue of intermarriage is significant in the context of Ezra. The Hebrew word "chathan" refers to forming alliances through marriage. This was not merely a social concern but a spiritual one, as intermarriage often led to the adoption of pagan practices and idolatry. The historical context shows that such unions could dilute the distinctiveness of the Israelite faith and lead to spiritual compromise.

who commit these abominations
The term "abominations" translates from the Hebrew "toebah," which refers to practices that are detestable or loathsome to God. In the context of the Old Testament, this often included idolatry and immoral practices associated with pagan worship. The use of this term underscores the severity of the sin and the potential for spiritual corruption.

Would You not become so angry with us
This phrase reflects the righteous anger of God, which is a recurring theme in the Old Testament. The Hebrew word for "angry" is "anaph," indicating a deep, passionate response to sin. It serves as a reminder of God's holiness and justice, and the consequences of disobedience. The historical narrative of Israel is replete with instances where God's anger led to judgment, emphasizing the need for repentance and obedience.

that You would destroy us
The concept of destruction here is tied to the Hebrew word "shamad," meaning to annihilate or exterminate. This reflects the ultimate consequence of persistent sin and rebellion against God. The historical context of the Babylonian exile serves as a backdrop, where the Israelites experienced the destruction of Jerusalem and the temple, illustrating the seriousness of divine judgment.

leaving no remnant or survivor
The idea of a "remnant" is significant in biblical theology. The Hebrew word "she'erit" refers to a small, surviving group that remains faithful to God. Throughout Israel's history, God preserved a remnant as a testament to His mercy and faithfulness. This phrase underscores the fear of total annihilation due to sin, yet it also hints at the hope that God, in His mercy, often spares a remnant to continue His covenant promises.

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles back to Jerusalem. He was deeply concerned about the spiritual and moral state of the returned exiles.

2. The Israelites
The people of God who had returned from Babylonian exile. They were struggling with maintaining their distinct identity and faithfulness to God's commandments.

3. Intermarriage with Foreign Peoples
The Israelites were intermarrying with the surrounding nations, which was against God's commandments due to the risk of idolatry and moral corruption.

4. Jerusalem
The city where the returned exiles were rebuilding the temple and re-establishing their community.

5. God's Commandments
The laws given to the Israelites, which included prohibitions against intermarriage with pagan nations to prevent the adoption of idolatrous practices.
Teaching Points
Faithfulness to God's Commandments
Ezra's prayer highlights the importance of adhering to God's laws, especially in areas that can lead to spiritual compromise.

The Danger of Compromise
Intermarriage with those who do not share the same faith can lead to a dilution of beliefs and practices, drawing individuals away from God.

The Role of Leadership
Ezra's response to the sin of the people shows the responsibility of leaders to guide and correct their communities according to God's word.

Repentance and Restoration
The passage underscores the need for genuine repentance and a return to God's ways to avoid His righteous judgment.

The Importance of a Remnant
God's mercy in preserving a remnant is a recurring theme, emphasizing His faithfulness even when His people are unfaithful.
Bible Study Questions
1. What specific commandments were the Israelites breaking, and why were these commandments important for maintaining their identity as God's people?

2. How does Ezra's response to the sin of intermarriage reflect the seriousness with which we should approach sin in our own lives?

3. In what ways can the account of Solomon's downfall due to foreign marriages serve as a warning for us today?

4. How can we apply the principle of being "in the world but not of the world" in our relationships and interactions with those who do not share our faith?

5. What steps can we take to ensure that we remain faithful to God's commandments in a culture that often promotes compromise?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage provides the original commandment against intermarriage with foreign nations, highlighting the risk of turning away from God.

Nehemiah 13:23-27
Nehemiah also addresses the issue of intermarriage, showing the ongoing struggle of the Israelites to remain faithful to God's laws.

1 Kings 11:1-4
The account of Solomon's marriages to foreign women, which led him to idolatry, serves as a historical example of the dangers Ezra was concerned about.
SensibilityW. Clarkson Ezra 9:4-15
A Good Man's Sight of SinJ.S. Exell Ezra 9:5-15
Ezra's AddressJabez Burns, D. D.Ezra 9:5-15
Ezra's Confession of the People's SinWilliam Jones.Ezra 9:5-15
Ezra's Humiliation for the Sins of the PeopleC. Simeon, M. A.Ezra 9:5-15
Ezra's PrayerJ.A. Macdonald Ezra 9:6-15
A Past Reviewed, a Future ContemplatedDaniel Moore, M. A.Ezra 9:13-14
Divine CordialsJosiah Shute, B. D.Ezra 9:13-14
No Affinity with AbominationsT. R. Birks, M. A.Ezra 9:13-14
Sorrow for Sin Followed by Amendment of ConductJosiah Shute, B. D.Ezra 9:13-14
Sorrowing for the Sins of OthersJosiah Shute, B. D.Ezra 9:13-14
The Goodness of God and the Aggravations of SinAbp. Tillotson.Ezra 9:13-14
The Great TrespassDavid Arnott, D. D.Ezra 9:13-14
The Voice of the Soul in View of Sin and of Salvation from ItHomilistEzra 9:13-14
People
Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, Perizzites
Places
Beyond the River, Jerusalem, Judea, Persia
Topics
Abominations, Affinity, Angry, Break, Commandments, Commands, Commit, Complete, Consume, Consumed, Consumption, Destroy, Destruction, Detestable, Disgusting, Escape, Escaped, Escaping, Got, Hadst, Intermarry, Join, Leaving, Marriage, Marriages, Orders, Ourselves, Peoples, Point, Practice, Practices, Remnant, Safe, Survivor, Taking, Till, Turn, Wives, Wouldest, Wouldn't, Wouldst
Dictionary of Bible Themes
Ezra 9:14

     5711   marriage, restrictions
     5790   anger, divine

Ezra 9:1-15

     8466   reformation

Ezra 9:4-15

     6624   confession, of sin

Ezra 9:13-14

     7145   remnant

Ezra 9:13-15

     6173   guilt, and God

Library
September 23 Morning
Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord
Anonymous—Daily Light on the Daily Path

The Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion.
1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

Letter xx. Self-Examination.
"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows
Harvey Newcomb—A Practical Directory for Young Christian Females

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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