Genesis 21:17
Then God heard the voice of the boy, and the angel of God called to Hagar from heaven, "What is wrong, Hagar? Do not be afraid, for God has heard the voice of the boy where he lies.
Then God heard the voice of the boy,

Ishmael’s distress in the wilderness was not hidden from God. Though Hagar had placed him under a shrub and withdrawn in grief, God remembered His promise that Ishmael would become a great nation through Abraham (Genesis 17:20). Ishmael’s name, given by divine instruction, means “God hears” (Genesis 16:11), and God’s care for him confirmed the faithfulness of that promise.

Exo 2:23-25 After a long time, the king of Egypt died.…
Psa 22:24 For He has not despised or detested the torment…
Psa 116:1-2 I love the LORD, for He has heard my voice…

and the angel of God called to Hagar from heaven,

God intervened through His heavenly messenger, directing His attention personally to Hagar. The angel’s appearance recalls the Lord’s earlier care for Hagar in the wilderness, when He promised that her descendants through Ishmael would be multiplied (Genesis 16:7–12). Heaven’s call brought divine authority and help into a place of apparent abandonment.

Gen 16:7-10 Now the angel of the LORD found Hagar by a spring of water…
Gen 22:11-12 Just then the angel of the LORD called out to him…
Exo 3:2-4 There the angel of the LORD appeared to him……

“What is wrong, Hagar?

God addressed Hagar by name, revealing His full knowledge of her sorrow and circumstances. The question drew her out of despair and prepared her to receive His provision. Hagar, who had once called the Lord “the God who sees me” (Genesis 16:13), again learned that she and her son remained under His watchful care.

Gen 16:7-8 Now the angel of the LORD found Hagar by a spring of water…
1Sa 1:8 “Hannah, why are you crying?” her husband Elkanah asked.…
1Ki 19:9-13 There Elijah entered a cave and spent the night.…

Do not be afraid,

Fear had overwhelmed Hagar as her water was exhausted and Ishmael appeared near death. God’s command brought reassurance because His promise had not failed. The Lord’s repeated call not to fear throughout Scripture rests upon His presence, His power, and His faithfulness to accomplish what He has spoken.

Gen 15:1 After these events, the word of the LORD came to Abram…
Luk 1:30 So the angel told her, “Do not be afraid, Mary,…
Gen 46:3 “I am God,” He said, “the God of your father”…

for God has heard the voice of the boy where he lies.

God knew Ishmael’s exact condition and location in the wilderness. His compassion extended to Abraham’s son, whose name means “God hears,” even though Ishmael would not be the son through whom the covenant line would continue. God soon opened Hagar’s eyes to a well of water, preserving Ishmael’s life and beginning the fulfillment of His promise to make him a great nation.

Gen 16:11 The angel of the LORD proceeded: “Behold, you have conceived…
2Ki 20:5 Go back and tell Hezekiah the leader of My people…
Psa 34:17-18 The righteous cry out, and the LORD hears;…

Persons / Places / Events
1. God
The omniscient and compassionate deity who hears the cries of the afflicted and intervenes in their distress.

2. The Angel of God
A divine messenger who communicates God's message and assurance to Hagar.

3. Hagar
The Egyptian maidservant of Sarah and mother of Ishmael, who finds herself in a desperate situation in the wilderness.

4. Ishmael
The son of Abraham and Hagar, whose cries are heard by God, leading to divine intervention.

5. The Wilderness of Beersheba
The desolate location where Hagar and Ishmael find themselves, symbolizing isolation and despair.
Teaching Points
God's Omniscience and Compassion
God is aware of our struggles and hears our cries, even when we feel isolated and abandoned.

Divine Intervention
God's intervention often comes in unexpected ways and times, reminding us to trust in His timing and methods.

Fear and Faith
The command "Do not be afraid" is a call to trust in God's provision and care, even in dire circumstances.

The Value of Every Life
God's response to Ishmael's cries underscores the value He places on every individual, regardless of their status or circumstances.

Hope in Desolation
Even in the wilderness of life, God provides hope and a future, encouraging us to look beyond our immediate circumstances.
Bible Study Questions
1. How does God's response to Ishmael's cries in Genesis 21:17 reflect His character as seen throughout the Bible?

2. In what ways can we apply the assurance "Do not be afraid" to our own lives when facing difficult situations?

3. How does the account of Hagar and Ishmael encourage us to trust in God's provision and timing?

4. What are some modern-day "wilderness" experiences where we can see God's intervention and care?

5. How can we be attentive to the cries of others, following God's example of compassion and intervention?
Connections to Other Scriptures
Genesis 16
The initial encounter between Hagar and the angel of the Lord, where she is promised numerous descendants, showing God's ongoing care and promise to her.

Exodus 3
God's hearing of the Israelites' cries in Egypt, demonstrating His consistent nature in responding to the suffering of His people.

Psalm 34:17
The assurance that God hears the cries of the righteous and delivers them from their troubles, paralleling His response to Ishmael's cries.

Luke 1:13
The angel's message to Zechariah about God hearing his prayer, illustrating God's attentiveness to human cries and prayers.

Hebrews 13:5
The promise of God's presence and help, echoing the reassurance given to Hagar in her time of need.
All Right by and ByS. W. W.Genesis 21:17
God is with Us EverywhereBishop Samuel Wilberforce.Genesis 21:17
God's Constant CareM. G. Pearse.Genesis 21:17
Hagar, a Weary OutcastF. Hastings Genesis 21:17
PrayerJ. Vaughan, M. A.Genesis 21:17
What Aileth Thee, Hagar?A. G. Brown.Genesis 21:17
What Aileth Thee? -- AsW. Birch.Genesis 21:17
The Separation of the Bondwoman's So, from the Promised SeedR.A. Redford Genesis 21:8-21
God's Appearance to HagarR.A. Redford Genesis 21:17-19
People
Abimelech, Abraham, Hagar, Isaac, Phichol, Sarah
Places
Beersheba, Egypt, Gerar, Paran
Topics
Afraid, Aileth, Ails, Angel, Boy, Boy's, Calleth, Child's, Cry, Crying, Ears, Fear, Hagar, Heareth, Hearkened, Heaven, Heavens, Lad, Lies, Matter, Messenger, Sky, Troubles, Voice, Weeping, Youth
Dictionary of Bible Themes
Genesis 21:17

     4140   angel of the Lord
     5196   voice
     5480   protection
     9412   heaven, worship and service

Genesis 21:14-19

     4293   water

Library
Compassion for Souls
Behold the compassion of a mother for her child expiring with thirst, and remember that such a compassion ought all Christians to feel towards souls that are perishing for lack of Christ, perishing eternally, perishing without hope of salvation. If the mother lifted up her voice arid wept, so also should we; and if the contemplation of her dying, child was all too painful for her, so may the contemplation of the wrath to come, which is to pass upon every soul that dies impenitent, become too painful
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Therefore, if we Compare the Things Themselves, we May no Way Doubt that The...
28. Therefore, if we compare the things themselves, we may no way doubt that the chastity of continence is better than marriage chastity, whilst yet both are good: but when we compare the persons, he is better, who hath a greater good than another. Further, he who hath a greater of the same kind, hath also that which is less; but he, who only hath what is less, assuredly hath not that which is greater. For in sixty, thirty also are contained, not sixty also in thirty. But not to work from out that
St. Augustine—On the Good of Marriage

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Of Bearing the Cross --One Branch of Self-Denial.
The four divisions of this chapter are,--I. The nature of the cross, its necessity and dignity, sec. 1, 2. II. The manifold advantages of the cross described, sec. 3-6. III. The form of the cross the most excellent of all, and yet it by no means removes all sense of pain, sec. 7, 8. IV. A description of warfare under the cross, and of true patience, (not that of philosophers,) after the example of Christ, sec. 9-11. 1. THE pious mind must ascend still higher, namely, whither Christ calls his disciples
Archpriest John Iliytch Sergieff—On the Christian Life

But if Moreover any not Having Charity, which Pertaineth to the Unity of Spirit...
23. But if moreover any not having charity, which pertaineth to the unity of spirit and the bond of peace whereby the Catholic Church is gathered and knit together, being involved in any schism, doth, that he may not deny Christ, suffer tribulations, straits, hunger, nakedness, persecution, perils, prisons, bonds, torments, swords, or flames, or wild beasts, or the very cross, through fear of hell and everlasting fire; in nowise is all this to be blamed, nay rather this also is a patience meet to
St. Augustine—On Patience

The Annunciation of Jesus the Messiah, and the Birth of his Forerunner.
FROM the Temple to Nazareth! It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice. Despite its outward veneration for them, the Temple, its services, and specially its sacrifices, were, by an inward logical necessity, fast becoming a superfluity for Rabbinism. But the new development, passing over the intruded elements, which were, after all, of rationalistic origin, connected its beginning directly with the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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