Genesis 21:18
Get up, lift up the boy, and take him by the hand, for I will make him into a great nation."
Get up,

God calls Hagar out of despair after the water is gone and she has withdrawn from Ishmael’s suffering. His command brings immediate hope because He has heard the boy’s cry and has not abandoned them in the wilderness.

Mat 2:13 When the Magi had gone, an angel of the Lord appeared…
Gen 19:15 At daybreak the angels hurried Lot along, saying,…
Jos 7:10 But the LORD said to Joshua, “Stand up!”…

lift up the boy,

Hagar is to return to Ishmael with renewed strength, giving him the care and courage of a mother who trusts God’s provision. Ishmael remains under the Lord’s mercy despite the painful consequences of Abraham’s household conflict.

Mrk 9:27 But Jesus took him by the hand and helped him to his feet…
Mrk 10:16 And He took the children in His arms…
Luk 7:14 Then He went up and touched the coffin…

and take him by the hand,

Hagar must lead Ishmael forward rather than surrender to fear. God’s promise does not remove her responsibility, but assures her that her care for her son rests beneath His faithful guidance.

Isa 42:6 I, the LORD, have called you for a righteous purpose,…
Isa 41:13 For I am the LORD your God, who takes hold of your hand…
Psa 73:23 Yet I am always with You; You hold my right hand.

for I will make him into a great nation.”

The Lord repeats His earlier promise concerning Ishmael, whom He had promised to bless and multiply through Abraham. Ishmael would become the father of twelve princes and a great people, demonstrating that God remembers His covenant commitments and extends His providential care beyond the line through which the promised Messiah would come.

Gen 17:20 As for Ishmael, I have heard you, and I will surely bless him;…
Gen 12:2 I will make you into a great nation, and I will bless you;…
Deu 26:5 My father was a wandering Aramean, and he went down…

Persons / Places / Events
1. Hagar
An Egyptian servant of Sarah, Abraham's wife, and the mother of Ishmael. She finds herself in the wilderness with her son, Ishmael, after being sent away by Abraham.

2. Ishmael
The son of Abraham and Hagar. He is a key figure in this passage as God promises to make him into a great nation.

3. The Wilderness of Beersheba
The location where Hagar and Ishmael find themselves after being sent away. It is a place of desolation and despair, yet also a place where God’s provision is revealed.

4. God's Promise
The event of God reaffirming His promise to Hagar regarding Ishmael, ensuring her of His plans for Ishmael's future.

5. Divine Intervention
The moment when God hears the boy's cries and provides guidance and reassurance to Hagar, demonstrating His faithfulness and care.
Teaching Points
God's Faithfulness to His Promises
Despite the circumstances, God remains faithful to His promises. He reassures Hagar of His plans for Ishmael, reminding us that God’s promises are steadfast.

Divine Provision in Desperation
In moments of despair, like Hagar's in the wilderness, God provides. This encourages believers to trust in God's provision even when situations seem hopeless.

The Importance of Obedience
Hagar is instructed to "get up" and take action. This highlights the importance of obedience and taking steps of faith in response to God’s guidance.

God's Care for All People
God’s promise to make Ishmael a great nation shows His care extends beyond the chosen line of Isaac, emphasizing His love and plans for all people.
Bible Study Questions
1. How does God’s promise to Hagar in Genesis 21:18 reflect His character and faithfulness?

2. In what ways can we see God’s provision in our own "wilderness" experiences, and how can we respond in faith?

3. How does the account of Hagar and Ishmael challenge or affirm your understanding of God’s care for all people, regardless of their background?

4. What steps of obedience might God be calling you to take in response to His promises in your life?

5. How can the account of Hagar and Ishmael inform our understanding of God’s promises in the New Testament, particularly in relation to Galatians 4:22-31?
Connections to Other Scriptures
Genesis 16
This chapter provides background on Hagar and Ishmael's account, including the initial promise God made to Hagar about her son.

Genesis 17
God’s covenant with Abraham, where He promises that Ishmael will be blessed and become a great nation, paralleling the promise in Genesis 21:18.

Psalm 34:17
This verse speaks to God hearing the cries of the righteous, similar to how He hears Ishmael's cries in the wilderness.

Galatians 4:22-31
Paul references Hagar and Sarah to illustrate the difference between living under the law and living under the promise, highlighting the spiritual significance of Ishmael and Isaac.
The Separation of the Bondwoman's So, from the Promised SeedR.A. Redford Genesis 21:8-21
God's Appearance to HagarR.A. Redford Genesis 21:17-19
People
Abimelech, Abraham, Hagar, Isaac, Phichol, Sarah
Places
Beersheba, Egypt, Gerar, Paran
Topics
Arise, Arms, Boy, Child, Fast, Hold, Lad, Lay, Lift, Nation, Rise, Youth
Dictionary of Bible Themes
Genesis 21:14-19

     4293   water

Library
Compassion for Souls
Behold the compassion of a mother for her child expiring with thirst, and remember that such a compassion ought all Christians to feel towards souls that are perishing for lack of Christ, perishing eternally, perishing without hope of salvation. If the mother lifted up her voice arid wept, so also should we; and if the contemplation of her dying, child was all too painful for her, so may the contemplation of the wrath to come, which is to pass upon every soul that dies impenitent, become too painful
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Therefore, if we Compare the Things Themselves, we May no Way Doubt that The...
28. Therefore, if we compare the things themselves, we may no way doubt that the chastity of continence is better than marriage chastity, whilst yet both are good: but when we compare the persons, he is better, who hath a greater good than another. Further, he who hath a greater of the same kind, hath also that which is less; but he, who only hath what is less, assuredly hath not that which is greater. For in sixty, thirty also are contained, not sixty also in thirty. But not to work from out that
St. Augustine—On the Good of Marriage

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Of Bearing the Cross --One Branch of Self-Denial.
The four divisions of this chapter are,--I. The nature of the cross, its necessity and dignity, sec. 1, 2. II. The manifold advantages of the cross described, sec. 3-6. III. The form of the cross the most excellent of all, and yet it by no means removes all sense of pain, sec. 7, 8. IV. A description of warfare under the cross, and of true patience, (not that of philosophers,) after the example of Christ, sec. 9-11. 1. THE pious mind must ascend still higher, namely, whither Christ calls his disciples
Archpriest John Iliytch Sergieff—On the Christian Life

But if Moreover any not Having Charity, which Pertaineth to the Unity of Spirit...
23. But if moreover any not having charity, which pertaineth to the unity of spirit and the bond of peace whereby the Catholic Church is gathered and knit together, being involved in any schism, doth, that he may not deny Christ, suffer tribulations, straits, hunger, nakedness, persecution, perils, prisons, bonds, torments, swords, or flames, or wild beasts, or the very cross, through fear of hell and everlasting fire; in nowise is all this to be blamed, nay rather this also is a patience meet to
St. Augustine—On Patience

The Annunciation of Jesus the Messiah, and the Birth of his Forerunner.
FROM the Temple to Nazareth! It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice. Despite its outward veneration for them, the Temple, its services, and specially its sacrifices, were, by an inward logical necessity, fast becoming a superfluity for Rabbinism. But the new development, passing over the intruded elements, which were, after all, of rationalistic origin, connected its beginning directly with the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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