Genesis 34:15
We will consent to this on one condition, that you become circumcised like us--every one of your males.
We will consent to this on one condition
This phrase indicates a negotiation or agreement contingent upon a specific requirement. In the context of Genesis 34, the sons of Jacob are responding to Shechem and Hamor's request for Dinah to marry Shechem after he defiled her. The condition set by Jacob's sons is strategic, reflecting their intent to deceive. This reflects the broader biblical theme of covenant and conditions, reminiscent of God's covenants with humanity, which often include stipulations or signs, such as the rainbow with Noah or circumcision with Abraham.

that you become circumcised like us
Circumcision was a sign of the covenant between God and Abraham, marking the Israelites as God's chosen people (Genesis 17:10-14). By demanding circumcision, Jacob's sons are ostensibly asking the Shechemites to become part of their community and faith. However, their true intent is deceitful, as they plan to use this as a means to weaken and attack the Shechemites. This reflects the tension between outward religious rites and inward faithfulness, a theme echoed in the prophets and the New Testament, where true circumcision is of the heart (Romans 2:29).

every one of your males
This requirement for all males to be circumcised emphasizes the communal aspect of the covenant sign. In ancient Near Eastern cultures, such a demand would have been significant, as it involved a painful and personal commitment. The demand for all males to undergo circumcision also highlights the severity of the sons' deception, as it involves the entire community of Shechem. This phrase connects to the broader biblical narrative of collective identity and responsibility, seen in the communal aspects of Israel's covenant relationship with God and the collective consequences of sin and obedience throughout Scripture.

Persons / Places / Events
1. Dinah
The daughter of Jacob and Leah, whose defilement by Shechem sets the stage for the events in Genesis 34.

2. Shechem
The son of Hamor the Hivite, who defiles Dinah and seeks to marry her.

3. Hamor
The father of Shechem, who negotiates with Jacob's sons for Dinah's hand in marriage.

4. Jacob's Sons
Particularly Simeon and Levi, who deceitfully propose circumcision as a condition for intermarriage.

5. Circumcision
A significant religious and cultural practice for the Israelites, symbolizing their covenant with God.
Teaching Points
The Importance of Covenantal Identity
Circumcision was a sign of the covenant with God, reminding believers of their distinct identity and calling.

Deception and Its Consequences
The deceitful proposal by Jacob's sons leads to violence and further conflict, illustrating the destructive nature of deceit.

Cultural and Spiritual Boundaries
The demand for circumcision underscores the tension between maintaining spiritual distinctiveness and engaging with surrounding cultures.

The Role of Righteousness in Relationships
The passage challenges believers to consider how righteousness and integrity should guide their interactions and agreements.

The Complexity of Forgiveness and Justice
The account invites reflection on how justice and forgiveness are balanced in the face of wrongdoing.
Bible Study Questions
1. How does the demand for circumcision in Genesis 34:15 reflect the importance of covenantal identity for the Israelites, and how can this inform our understanding of Christian identity today?

2. In what ways does the deceit of Jacob's sons in this passage serve as a warning against using spiritual practices for manipulative purposes?

3. How can the tension between cultural engagement and spiritual distinctiveness seen in this passage be applied to modern Christian living?

4. What lessons can we learn from this account about the importance of integrity and honesty in our relationships and agreements?

5. How does the account of Dinah and the subsequent actions of her brothers challenge us to think about justice and forgiveness in our own lives, and what other biblical passages can help us navigate these themes?
Connections to Other Scriptures
Genesis 17
Circumcision is introduced as a sign of the covenant between God and Abraham, highlighting its spiritual significance.

Exodus 12
Circumcision is required for participation in the Passover, emphasizing its role in community identity.

Acts 15
The early church debates the necessity of circumcision for Gentile believers, reflecting on its evolving significance in the New Covenant.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Agreement, Becomes, Circumcised, Circumcising, Circumcision, Condition, Consent, Male, Males, Undergoes
Dictionary of Bible Themes
Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:11-17

     5661   brothers

Genesis 34:13-15

     5920   pretence

Genesis 34:13-31

     5095   Jacob, life

Genesis 34:14-15

     5736   singleness

Genesis 34:14-17

     7335   circumcision, physical

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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