Romans 2:29
New International Version
No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.

New Living Translation
No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.

English Standard Version
But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Berean Standard Bible
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

Berean Literal Bible
But he who is a Jew is one on the inside; and circumcision is of heart, in spirit, not in letter, of whom the praise is not of men, but of God.

King James Bible
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

New King James Version
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

New American Standard Bible
But he is a Jew who is one inwardly; and circumcision is of the heart, by the Spirit, not by the letter; and his praise is not from people, but from God.

NASB 1995
But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

NASB 1977
But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

Legacy Standard Bible
But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

Amplified Bible
But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.

Christian Standard Bible
On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart—by the Spirit, not the letter. That person’s praise is not from people but from God.

Holman Christian Standard Bible
On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart—by the Spirit, not the letter. That man’s praise is not from men but from God.

American Standard Version
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

Contemporary English Version
To be a real Jew you must obey the Law. True circumcision is something that happens deep in your heart, not something done to your body. And besides, you should want praise from God and not from humans.

English Revised Version
but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

GOD'S WORD® Translation
Rather, a person is a Jew inwardly, and circumcision is something that happens in a person's heart. Circumcision is spiritual, not just a written rule. That person's praise will come from God, not from people.

Good News Translation
Rather, the real Jew is the person who is a Jew on the inside, that is, whose heart has been circumcised, and this is the work of God's Spirit, not of the written Law. Such a person receives praise from God, not from human beings.

International Standard Version
No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law. That person's praise will come from God, not from people.

Majority Standard Bible
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man?s praise does not come from men, but from God.

NET Bible
but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person's praise is not from people but from God.

New Heart English Bible
but he is a Jew who is one inwardly, and circumcision is that of the heart, by the Spirit, not in the letter; whose praise is not from people, but from God.

Webster's Bible Translation
But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

Weymouth New Testament
But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.

World English Bible
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
Literal Translations
Literal Standard Version
but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

Berean Literal Bible
But he who is a Jew is one on the inside; and circumcision is of heart, in spirit, not in letter, of whom the praise is not of men, but of God.

Young's Literal Translation
but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

Smith's Literal Translation
But he in concealment, a Jew; and circumcision of the heart, in spirit, not in letter; whose approbation not of man, but of God.
Catholic Translations
Douay-Rheims Bible
But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

Catholic Public Domain Version
But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.

New American Bible
Rather, one is a Jew inwardly, and circumcision is of the heart, in the spirit, not the letter; his praise is not from human beings but from God.

New Revised Standard Version
Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.
Translations from Aramaic
Lamsa Bible
But a real Jew is one who is inwardly so, and circumcision is of the heart, spiritually and not literally; whose praise is not from men but from God.

Aramaic Bible in Plain English
But he is a Jew who is in secret, and circumcision is that which is of the heart, in The Spirit and not by the Scriptures, whose glory is not from the children of men, but from God.
NT Translations
Anderson New Testament
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter, whose praise is not of men, but of God.

Godbey New Testament
But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

Haweis New Testament
But he is a Jew who is such inwardly; and circumcision is of the heart, in spirit, not in letter; whose praise is not from men, but from God.

Mace New Testament
but it is the Jew, who is so inwardly, and it is the circumcision of the heart, according to the spiritual, not the literal sense, which have the approbation, I do not say of men, but of God.

Weymouth New Testament
But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.

Worrell New Testament
but he is a Jew, who is one inwardly; and circumcision is that of the heart, in spirit, not in letter, whose praise is not of men, but of God.

Worsley New Testament
but he is a Jew who is one inwardly, and circumcision is that of the heart in the spirit, not in the letter: whose praise is not from men, but from God.

Additional Translations ...
Audio Bible



Context
The Jews and the Law
28A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical. 29No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

Cross References
Jeremiah 4:4
Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to extinguish it, because of your evil deeds.”

Deuteronomy 10:16
Circumcise your hearts, therefore, and stiffen your necks no more.

Ezekiel 36:26-27
I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. / And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.

Philippians 3:3
For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—

Colossians 2:11
In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.

Galatians 5:6
For in Christ Jesus neither circumcision nor uncircumcision has any value. What matters is faith expressing itself through love.

Galatians 6:15
For neither circumcision nor uncircumcision means anything. What counts is a new creation.

1 Corinthians 7:19
Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.

2 Corinthians 3:3
It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

John 4:23-24
But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. / God is Spirit, and His worshipers must worship Him in spirit and in truth.”

Matthew 15:8-9
‘These people honor Me with their lips, but their hearts are far from Me. / They worship Me in vain; they teach as doctrine the precepts of men.’”

Ezekiel 11:19-20
And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh, / so that they may follow My statutes, keep My ordinances, and practice them. Then they will be My people, and I will be their God.

Deuteronomy 30:6
The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.

Psalm 51:10
Create in me a clean heart, O God, and renew a right spirit within me.

Isaiah 29:13
Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.


Treasury of Scripture

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

which.

1 Samuel 16:7
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.

1 Chronicles 29:17
I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

Psalm 45:13
The king's daughter is all glorious within: her clothing is of wrought gold.

circumcision.

Deuteronomy 10:16
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

Deuteronomy 30:6
And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

Jeremiah 4:4
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

spirit.

Romans 2:27
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Romans 7:6
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Romans 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

whose.

John 5:44
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

John 12:43
For they loved the praise of men more than the praise of God.

1 Corinthians 4:5
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

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Romans 2
1. No excuse for sin.
6. No escape from judgment.
14. Gentiles cannot;
17. nor Jews.














But a Jew is one inwardly
This phrase emphasizes the internal nature of true faith and identity. The Greek word for "Jew" here, Ἰουδαῖος (Ioudaios), traditionally refers to a member of the Jewish nation. However, Paul redefines it to mean someone who is spiritually aligned with God's will. Historically, being a Jew was associated with external markers like circumcision and adherence to the Law. Paul challenges this notion by asserting that true Jewish identity is a matter of the heart, aligning with the prophetic tradition found in Jeremiah 31:33, where God promises to write His law on the hearts of His people.

and circumcision is a matter of the heart
The term "circumcision" (περιτομή, peritomē) was a physical sign of the covenant between God and Abraham's descendants. Paul uses it metaphorically to describe an inward spiritual transformation. This heart circumcision signifies a cutting away of sin and a dedication to God, echoing Deuteronomy 10:16, which calls for the circumcision of the heart. It underscores the shift from external rituals to internal faithfulness, a theme central to Paul's message of salvation through faith in Christ.

by the Spirit
The Greek word for "Spirit" is πνεύματι (pneumati), referring to the Holy Spirit. This highlights the divine agency in the transformation of the believer's heart. The Spirit is the active force in renewing and sanctifying believers, as seen in Ezekiel 36:26-27, where God promises to give a new heart and spirit. This transformation is not achieved by human effort but through the Spirit's work, emphasizing the grace and power of God in the believer's life.

not by the written code
The "written code" (γράμμα, gramma) refers to the Mosaic Law, which was inscribed on tablets of stone. Paul contrasts the external adherence to the Law with the internal work of the Spirit. The Law, while holy and good, could not bring about the righteousness it demanded (Romans 8:3). This phrase underscores the limitations of the Law in effecting true spiritual change, pointing instead to the new covenant where the Spirit enables believers to fulfill the righteous requirements of the Law.

Such a man's praise is not from men
The word "praise" (ἔπαινος, epainos) here suggests approval or commendation. Paul contrasts human approval with divine approval. In a culture where religious observance often sought public recognition, Paul reminds believers that true commendation comes from God. This echoes Jesus' teaching in Matthew 6:1-6, where He warns against practicing righteousness for human applause.

but from God
The ultimate source of approval and validation is God Himself. This phrase emphasizes the divine perspective over human judgment. In the context of first-century Judaism, where religious leaders often sought honor from one another, Paul redirects the focus to God's evaluation. This aligns with 1 Corinthians 4:5, where Paul speaks of God bringing to light what is hidden and giving praise to each person. It serves as a reminder that God's assessment is what truly matters, encouraging believers to live for His glory rather than human accolades.

Parallel Commentaries ...


Greek
No,
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

a man [is]
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

a Jew
Ἰουδαῖος (Ioudaios)
Adjective - Nominative Masculine Singular
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

[ because he is one ]
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

inwardly,
κρυπτῷ (kryptō)
Adjective - Dative Neuter Singular
Strong's 2927: From krupto; concealed, i.e. Private.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

circumcision [is a matter]
περιτομὴ (peritomē)
Noun - Nominative Feminine Singular
Strong's 4061: Circumcision. From peritemno; circumcision.

of the heart,
καρδίας (kardias)
Noun - Genitive Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] Spirit,
πνεύματι (pneumati)
Noun - Dative Neuter Singular
Strong's 4151: Wind, breath, spirit.

not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

by the written code.
γράμματι (grammati)
Noun - Dative Neuter Singular
Strong's 1121: From grapho; a writing, i.e. A letter, note, epistle, book, etc. plural learning.

[Such a man’s]
οὗ (hou)
Personal / Relative Pronoun - Genitive Masculine Singular
Strong's 3739: Who, which, what, that.

praise
ἔπαινος (epainos)
Noun - Nominative Masculine Singular
Strong's 1868: Commendation, praise, approval. From epi and the base of aineo; laudation; concretely, a commendable thing.

[does] not [come]
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

from
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

men,
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


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NT Letters: Romans 2:29 But he is a Jew who (Rom. Ro)
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