Genesis 37:30
returned to his brothers, and said, "The boy is gone! What am I going to do?"
returned to his brothers
This phrase indicates Reuben's return to his siblings after discovering Joseph was missing from the pit. Reuben, the eldest son of Jacob, had initially planned to rescue Joseph and return him to their father. His return signifies a moment of leadership and responsibility, as the eldest son traditionally held a position of authority and accountability within the family structure. This moment also highlights the dynamics and tensions among the brothers, as Reuben's absence allowed the others to sell Joseph to the Ishmaelites.

and said, “The boy is gone!
Reuben's exclamation reveals his shock and distress upon finding the pit empty. The term "the boy" underscores Joseph's youth and vulnerability, emphasizing the gravity of the situation. This moment is pivotal, as it marks the beginning of Joseph's journey to Egypt, which is central to the unfolding narrative of God's providence and the eventual preservation of the Israelites. The phrase also foreshadows the brothers' deception of their father, Jacob, and the ensuing family turmoil.

What am I going to do?”
Reuben's question reflects his personal turmoil and fear of the consequences. As the eldest, he would bear the brunt of their father's grief and anger. This moment of desperation can be seen as a precursor to the later guilt and remorse the brothers experience, particularly when they face Joseph in Egypt. Reuben's question also highlights the theme of human responsibility and the moral dilemmas faced by individuals, a recurring theme throughout the Bible. This phrase connects to the broader narrative of redemption and forgiveness, as seen in Joseph's eventual reconciliation with his brothers.

Persons / Places / Events
1. Reuben
The eldest son of Jacob, who had intended to rescue Joseph from the pit and return him to their father. His distress in this verse highlights his failure to protect his brother.

2. Joseph
The favored son of Jacob, who was sold into slavery by his brothers. His absence in this verse is the cause of Reuben's alarm.

3. The Pit
A cistern or dry well where Joseph was thrown by his brothers. It symbolizes betrayal and the beginning of Joseph's trials.

4. The Brothers
The sons of Jacob, who conspired against Joseph out of jealousy. Their actions set the stage for the unfolding of God's plan through Joseph's life.

5. Dothan
The location where Joseph found his brothers and where the betrayal took place. It serves as a backdrop for the pivotal events in Joseph's account.
Teaching Points
The Consequences of Sin
Reuben's distress is a reminder that sin often leads to unintended consequences and guilt. We must consider the long-term impact of our actions.

God's Sovereignty
Despite human failings, God's plan prevails. Joseph's account encourages us to trust in God's sovereignty, even when circumstances seem dire.

The Importance of Integrity
Reuben's failure to act decisively for Joseph's safety highlights the need for integrity and courage in standing up for what is right.

Repentance and Restoration
The brothers' eventual reconciliation with Joseph illustrates the power of repentance and the possibility of restoration in broken relationships.
Bible Study Questions
1. How does Reuben's reaction in Genesis 37:30 reflect the consequences of his earlier decisions? What can we learn from this about taking responsibility for our actions?

2. In what ways does Joseph's account demonstrate God's ability to bring good out of evil situations? How can this encourage us in our own trials?

3. How does the theme of sibling rivalry in Genesis 37 relate to other biblical accounts of family conflict? What lessons can we draw from these accounts?

4. Consider the role of Dothan in Joseph's account. How does the setting of our challenges influence our perception of God's presence and purpose?

5. Reflect on a time when you faced a difficult decision. How can Reuben's experience inform your approach to making choices that align with God's will?
Connections to Other Scriptures
Genesis 42:22
Reuben later reminds his brothers of their sin against Joseph, showing his ongoing guilt and the consequences of their actions.

Luke 15:11-32
The parable of the prodigal son reflects themes of loss, repentance, and restoration, similar to the eventual reconciliation in Joseph's account.

Romans 8:28
This verse speaks to God's ability to work all things for good, a theme evident in Joseph's life despite his brothers' betrayal.
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Boy, Brethren, Brothers, Child, Isn't, Lad, Returned, Returneth, Turn, Whither
Dictionary of Bible Themes
Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:28-30

     4221   cistern

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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