2 Samuel 12:23
New International Version
But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him, but he will not return to me.”

New Living Translation
But why should I fast when he is dead? Can I bring him back again? I will go to him one day, but he cannot return to me.”

English Standard Version
But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”

Berean Standard Bible
But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”

King James Bible
But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.

New King James Version
But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me.”

New American Standard Bible
But now he has died; why should I fast? Can I bring him back again? I am going to him, but he will not return to me.”

NASB 1995
“But now he has died; why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”

NASB 1977
“But now he has died; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”

Legacy Standard Bible
But now he has died; why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”

Amplified Bible
But now he is dead; why should I [continue to] fast? Can I bring him back again? I will go to him [when I die], but he will not return to me.”

Christian Standard Bible
But now that he is dead, why should I fast? Can I bring him back again? I’ll go to him, but he will never return to me.”

Holman Christian Standard Bible
But now that he is dead, why should I fast? Can I bring him back again? I’ll go to him, but he will never return to me.”

American Standard Version
But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me.

Contemporary English Version
But now that he's dead, why should I go without eating? I can't bring him back! Someday I will join him in death, but he can't return to me.

English Revised Version
But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.

GOD'S WORD® Translation
But why should I fast now that he's dead? Can I bring him back? [Someday] I'll go to him, but he won't come back to me."

Good News Translation
But now that he is dead, why should I fast? Could I bring the child back to life? I will some day go to where he is, but he can never come back to me."

International Standard Version
But now that he has died, what's the point of fasting? Can I bring him back again? I'll be going to be with him, but he won't be returning to me."

Majority Standard Bible
But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.?

NET Bible
But now he is dead. Why should I fast? Am I able to bring him back? I will go to him, but he cannot return to me!'"

New Heart English Bible
But now he is dead, why should I fast? Can I bring him back? I shall go to him, but he will not return to me."

Webster's Bible Translation
But now he is dead, Why should I fast? can I bring him back again? I shall go to him, but he will not return to me.

World English Bible
But now he is dead. Why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”
Literal Translations
Literal Standard Version
And now, he has died, why [is] this—I fast? Am I able to bring him back again? I am going to him, and he does not return to me.”

Young's Literal Translation
and now, he hath died, why is this -- I fast? am I able to bring him back again? I am going unto him, and he doth not turn back unto me.'

Smith's Literal Translation
And now he died, wherefore thus do I fast? shall I be able to yet turn him back? I go to him, and he will not turn back to me.
Catholic Translations
Douay-Rheims Bible
But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me.

Catholic Public Domain Version
But now that he is dead, why should I fast? Would I be able to bring him back anymore? Instead, I will go to him. Yet truly, he will not return to me.”

New American Bible
But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”

New Revised Standard Version
But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”
Translations from Aramaic
Lamsa Bible
But now he is dead, why should I fast? Can I bring him back again? I shall go to him, but he cannot return to me.

Peshitta Holy Bible Translated
Therefore, because he is dead, why would I fast? Is he able to return again? I shall go to him and he cannot come to me”
OT Translations
JPS Tanakh 1917
But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me.'

Brenton Septuagint Translation
But now it is dead, why should I fast thus? shall I be able to bring him back again? I shall go to him, but he shall not return to me.

Additional Translations ...
Audio Bible



Context
David's Loss and Repentance
22David answered, “While the child was alive, I fasted and wept, for I said, ‘Who knows? The LORD may be gracious to me and let him live.’ 23But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”

Cross References
1 Thessalonians 4:13-14
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope. / For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him.

Job 7:8-10
The eye that beholds me will no longer see me. You will look for me, but I will be no more. / As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up. / He never returns to his house; his place remembers him no more.

Matthew 22:31-32
But concerning the resurrection of the dead, have you not read what God said to you: / ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”

John 11:25-26
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies. / And everyone who lives and believes in Me will never die. Do you believe this?”

1 Corinthians 15:51-54
Listen, I tell you a mystery: We will not all sleep, but we will all be changed— / in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. / For the perishable must be clothed with the imperishable, and the mortal with immortality. ...

Isaiah 26:19
Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For your dew is like the dew of the morning, and the earth will bring forth her dead.

Revelation 21:4
‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”

Ecclesiastes 12:7
before the dust returns to the ground from which it came and the spirit returns to God who gave it.

Luke 16:22-23
One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried. / In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.

Philippians 1:21-23
For to me, to live is Christ, and to die is gain. / But if I go on living in the body, this will mean fruitful labor for me. So what shall I choose? I do not know. / I am torn between the two. I desire to depart and be with Christ, which is far better indeed.

Genesis 37:35
All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him.

1 Samuel 28:19
Moreover, the LORD will deliver Israel with you into the hand of the Philistines, and tomorrow you and your sons will be with me. And the LORD will deliver the army of Israel into the hand of the Philistines.”

John 14:1-3
“Do not let your hearts be troubled. You believe in God; believe in Me as well. / In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you? / And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.

1 Corinthians 15:20-22
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. / For since death came through a man, the resurrection of the dead comes also through a man. / For as in Adam all die, so in Christ all will be made alive.

Psalm 16:10-11
For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay. / You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.


Treasury of Scripture

But now he is dead, why should I fast? can I bring him back again? I shall go to him, but he shall not return to me.

I shall go

Genesis 37:35
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

Job 30:23
For I know that thou wilt bring me to death, and to the house appointed for all living.

Luke 23:43
And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

he shall not

Job 7:8-10
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not…

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2 Samuel 12
1. Nathan's parable of the ewe lamb causes David to be his own judge.
7. David, reproved by Nathan, confesses his sin, and is pardoned
15. David mourns and prays for the child while it lives
24. Solomon is born, and named Jedidiah
26. David takes Rabbah, and tortures the people thereof














But now that he is dead
This phrase marks a pivotal moment in King David's life, reflecting his acceptance of the finality of death. The Hebrew word for "dead" here is "mēṯ," which signifies not just physical death but a separation from the living. In the context of ancient Israel, death was seen as a transition to Sheol, the abode of the dead. David's acknowledgment of his child's death shows his understanding of the irreversible nature of this transition, a theme consistent throughout the Old Testament.

why should I fast?
Fasting in the Hebrew tradition was a sign of mourning, repentance, or seeking divine intervention. The Hebrew root "ṣûm" for fasting indicates a voluntary abstention from food, often accompanied by prayer. David's rhetorical question suggests a shift from mourning to acceptance. His decision to cease fasting reflects a deep theological understanding that fasting cannot alter God's will once it has been fulfilled, emphasizing the sovereignty of God over life and death.

Can I bring him back again?
This rhetorical question underscores the human limitation in reversing death. The Hebrew verb "šûḇ," meaning "to return" or "to bring back," highlights the impossibility of altering the divine decree. David's question is not one of despair but of acceptance, recognizing that human efforts cannot change the course set by God. This acceptance is a profound expression of faith, acknowledging God's ultimate authority over life.

I will go to him
Here, David expresses a belief in an afterlife, a reunion beyond death. The phrase suggests a future hope, rooted in the Hebrew understanding of Sheol as a place where the dead reside. David's confidence in joining his son one day reflects an early Old Testament belief in life after death, which is further developed in later scriptures. This statement is a testament to David's faith in God's eternal plan and the hope of reunion with loved ones.

but he will not return to me
This final phrase reiterates the permanence of death from the earthly perspective. The Hebrew word "šûḇ" is used again, emphasizing the one-way journey of death. David's acceptance of this reality is a powerful testament to his faith and understanding of God's will. It reflects a mature spiritual insight that while death separates us in this life, it is not the end of existence. David's words inspire believers to trust in God's eternal promises and to find peace in the hope of eternal life.

(23) I shall go to him.--As far as the mere words themselves are concerned, this might be taken as the expression of a Stoic's comfort, "I shall go to the dead, but the dead will not come to me;" but David, in his whole nature and belief, was as far as possible from being a Stoic, and these words in his mouth can scarcely be anything else than an expression of confidence in a life of consciousness beyond the grave, and of the future recognition of those loved on earth.

Verse 23. - I shall go to him, but he shall not return to me. These words indicate, first of all, much personal feeling for the child. Hence some have supposed that, as Solomon is placed last of Bathsheba's four sons in 2 Samuel 5:14 and 1 Chronicles 3:5, three other sons had already been borne by her, and that consequently this child, the fruit of their adultery, would now have been seven or eight years of age. It is certainly remarkable that in ver. 16 David calls him "the lad" (so the Hebrew), though in every other place he is styled "the child." On the other hand, we gather from ver. 14 that probably he was as yet the only child, and this is the more reasonable view, even if Solomon was the youngest son (but see note on ver. 24). But secondly, the words indicate a belief in the continued existence of the child, and even that David would recognize and know him in the future world. Less than this would have given no comfort to the father for his loss. Now, it is true that we can find no clear dogmatic teaching in the early Scriptures upon the immortality of the soul. Job could give expression to no such hope in Job 7:6-10, and the belief in a world to come would have solved the difficulties of himself and his friends, which really are left unsolved. Even in the Psalms there are words that border on despair (see Psalm 6:5; Psalm 30:9; Psalm 88:11; Psalm 115:17); nor had Hezekiah any such belief in continued existence as could solace him in the expectation of an early death (Isaiah 38:18, 19). This hopelessness was not unnatural at a time when the doctrine had not been as yet clearly taught. On the other hand, in Psalm 17:15 and Psalm 16:9-11 We find proof that David did believe in his own immortality. For though the latter words have a second and higher meaning, yet the primary sense of Psalm 16:10 is that David's own soul (or self) would not always remain in Sheol, the abode of the departed, nor would he, Jehovah's anointed one, see such corruption as would end in annihilation.

Parallel Commentaries ...


Hebrew
But now
וְעַתָּ֣ה ׀ (wə·‘at·tāh)
Conjunctive waw | Adverb
Strong's 6258: At this time

that he is dead,
מֵ֗ת (mêṯ)
Verb - Qal - Perfect - third person masculine singular
Strong's 4191: To die, to kill

why
לָ֤מָּה (lām·māh)
Interrogative
Strong's 4100: What?, what!, indefinitely what

should I
אֲנִ֣י (’ă·nî)
Pronoun - first person common singular
Strong's 589: I

fast?
צָ֔ם (ṣām)
Verb - Qal - Participle - masculine singular
Strong's 6684: To abstain from food, fast

Can
הַאוּכַ֥ל (ha·’ū·ḵal)
Verb - Qal - Imperfect - first person common singular
Strong's 3201: To be able, have power

I bring him back
לַהֲשִׁיב֖וֹ (la·hă·šî·ḇōw)
Preposition-l | Verb - Hifil - Infinitive construct | third person masculine singular
Strong's 7725: To turn back, in, to retreat, again

again?
ע֑וֹד (‘ō·wḏ)
Adverb
Strong's 5750: Iteration, continuance, again, repeatedly, still, more

I will
אֲנִי֙ (’ă·nî)
Pronoun - first person common singular
Strong's 589: I

go
הֹלֵ֣ךְ (hō·lêḵ)
Verb - Qal - Participle - masculine singular
Strong's 1980: To go, come, walk

to him,
אֵלָ֔יו (’ê·lāw)
Preposition | third person masculine singular
Strong's 413: Near, with, among, to

but he
וְה֖וּא (wə·hū)
Conjunctive waw | Pronoun - third person masculine singular
Strong's 1931: He, self, the same, this, that, as, are

will not
לֹֽא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

return
יָשׁ֥וּב (yā·šūḇ)
Verb - Qal - Imperfect - third person masculine singular
Strong's 7725: To turn back, in, to retreat, again

to me.”
אֵלָֽי׃ (’ê·lāy)
Preposition | first person common singular
Strong's 413: Near, with, among, to


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OT History: 2 Samuel 12:23 But now he is dead why should (2Sa iiSam 2 Sam ii sam)
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