Genesis 50:23
He saw Ephraim's sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph's knees.
He saw Ephraim’s sons to the third generation
This phrase highlights Joseph's longevity and God's blessing upon his family. Seeing descendants to the third generation signifies a full and blessed life, as longevity was considered a sign of divine favor. Ephraim, Joseph's younger son, was blessed by Jacob to become greater than his older brother Manasseh (Genesis 48:19). This fulfillment of Jacob's blessing is evident as Joseph witnesses Ephraim's lineage prospering. The mention of the third generation also connects to the biblical theme of generational blessings and the continuity of God's promises through family lines.

and indeed the sons of Machir son of Manasseh
Machir is the firstborn of Manasseh, Joseph's other son. The mention of Machir's sons indicates the continuation of Joseph's lineage through both of his sons, Ephraim and Manasseh. Machir's descendants would later become significant in Israel's history, as they settled in the region of Gilead, east of the Jordan River (Numbers 32:39-40). This geographical detail underscores the expansion and establishment of the tribes of Israel in the Promised Land, fulfilling God's covenant with Abraham regarding his descendants.

were brought up on Joseph’s knees
This phrase suggests a close familial relationship and Joseph's active role in the upbringing of his grandchildren. In ancient Near Eastern culture, placing children on one's knees symbolized adoption or acceptance into the family. It reflects Joseph's affection and responsibility towards his descendants, ensuring they are raised in the knowledge of their heritage and faith. This act can also be seen as a type of Christ, who welcomes believers into the family of God, offering them care and spiritual inheritance.

Persons / Places / Events
1. Joseph
The central figure in this verse, Joseph is one of the twelve sons of Jacob and a key leader in Egypt. He is known for his faithfulness to God and his ability to interpret dreams.

2. Ephraim
Joseph's second son, born to him in Egypt. Ephraim's descendants are significant in the history of Israel, often representing the Northern Kingdom.

3. Manasseh
Joseph's firstborn son. His descendants, like those of Ephraim, play a crucial role in the tribal history of Israel.

4. Machir
The son of Manasseh, and thus Joseph's grandson. Machir's lineage is significant in the tribal allotments of Israel.

5. Egypt
The setting of this verse, where Joseph rose to power and where the Israelites lived before the Exodus.
Teaching Points
Generational Faithfulness
Joseph's ability to see his descendants grow reflects God's faithfulness across generations. Believers are encouraged to invest in the spiritual growth of future generations.

Legacy of Leadership
Joseph's influence on his family and the nation of Israel underscores the importance of godly leadership. Christians are called to lead with integrity and faith.

God's Sovereignty in Family
The verse illustrates God's hand in family dynamics and history. Trusting in God's plan for our families can bring peace and purpose.

Blessings of Obedience
Joseph's life exemplifies the blessings that come from obedience to God. Believers are reminded that faithfulness can lead to blessings for themselves and their descendants.
Bible Study Questions
1. How does Joseph's relationship with his descendants in Genesis 50:23 reflect God's promises to Abraham about his offspring?

2. In what ways can we, like Joseph, invest in the spiritual growth of the next generation within our families and communities?

3. How does the account of Joseph and his descendants encourage us to trust in God's sovereignty over our family situations?

4. What lessons can we learn from Joseph's leadership that can be applied to our roles in our families, workplaces, and churches?

5. How do the blessings seen in Joseph's family connect to the broader account of God's covenant with Israel, and how can this understanding impact our faith today?
Connections to Other Scriptures
Genesis 48
This chapter provides context for Joseph's relationship with his sons, Ephraim and Manasseh, and the blessings Jacob gives them, which foreshadow their future significance.

Exodus 1
This passage describes the growth of the Israelites in Egypt, connecting to the generational blessings seen in Joseph's family.

Deuteronomy 33
Moses' blessings on the tribes of Israel, including Ephraim and Manasseh, highlight the fulfillment of the promises seen in Genesis 50:23.
All Die, But God's Work ProceedsR. Stodhart.Genesis 50:22-26
Comfort from the Thought of the Eternity of GodW. M. Taylor, D. D.Genesis 50:22-26
Dying JosephT. H. Leale.Genesis 50:22-26
Joseph's Dying Assurance to His BrethrenGenesis 50:22-26
The Death of JosephF. Tucker, B. A.Genesis 50:22-26
The Israelite's Grave in a Foreign LandF. W. Robertson, M. A.Genesis 50:22-26
The Last Days of JosephE. S. Atwood.Genesis 50:22-26
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Birth, Born, Ephraim's, E'phraim's, Generation, Joseph, Joseph's, Knees, Machir, Makir, Manasseh, Manas'seh, Placed, Sons, Third
Dictionary of Bible Themes
Genesis 50:22-23

     5726   old age, attainment

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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