Hosea 13:2
Now they sin more and more and make for themselves cast images, idols skillfully made from their silver, all of them the work of craftsmen. People say of them, "They offer human sacrifice and kiss the calves!"
Now they sin more and more
The Hebrew word for "sin" here is "חָטָא" (chata), which means to miss the mark or to err. In the context of Hosea, this phrase indicates a progressive and increasing departure from God's commandments. Historically, Israel's persistent sinning reflects a deepening rebellion against God, despite His repeated calls for repentance. This phrase serves as a warning about the dangers of habitual sin, which can lead to a hardened heart and a severed relationship with God.

they make for themselves cast images
The term "cast images" refers to idols made by pouring molten metal into a mold. The Hebrew word "מַסֵּכָה" (massekah) is used here, emphasizing the deliberate and crafted nature of these idols. This act of creating idols signifies a direct violation of the second commandment, which prohibits the making of graven images. The historical context reveals that idol-making was a common practice among Israel's neighboring nations, and Israel's adoption of this practice signifies their assimilation into pagan cultures and a betrayal of their covenant with Yahweh.

idols skillfully made from their silver
The phrase highlights the use of "silver" (כֶּסֶף, keseph) in idol creation, indicating wealth and resources being misused for idolatry. The skill involved in crafting these idols suggests a level of dedication and artistry, yet it is tragically misplaced. This reflects a society that values material wealth and artistic expression over spiritual fidelity. Theologically, it underscores the futility of worshiping created things rather than the Creator.

all of them the work of craftsmen
This phrase emphasizes that these idols are "the work of craftsmen" (יְדֵי חָרָשׁ, yedei charash), highlighting human effort and ingenuity. However, it also underscores the irony and folly of worshiping objects made by human hands. Biblically, this is a stark contrast to the living God, who is the Creator of all. The historical context shows that reliance on human craftsmanship for divine representation leads to spiritual blindness and deception.

It is said of them, 'Let the men who sacrifice kiss the calves!'
The act of "kissing the calves" (נָשַׁק עֲגָלִים, nashaq agalim) is a gesture of reverence and submission to these idols, specifically the golden calves, which were a symbol of apostasy in Israel's history. This phrase likely refers to the idolatrous practices established by Jeroboam I, who set up golden calves in Bethel and Dan (1 Kings 12:28-30). Theologically, this represents a profound betrayal of God, as the people are giving the worship due to Yahweh to lifeless idols. It serves as a poignant reminder of the consequences of turning away from God and the ease with which people can be led astray by false worship.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and hope.

2. Israel
The Northern Kingdom, often rebuked by God through Hosea for their idolatry and unfaithfulness.

3. Idols
Objects of worship made by human hands, representing a significant sin of Israel against God.

4. Calves
Likely referring to the golden calves set up by Jeroboam I in Bethel and Dan, which became a central part of Israel's idolatrous practices.

5. Craftsmen
Skilled workers who created the idols, highlighting the deliberate and skillful nature of Israel's sin.
Teaching Points
The Danger of Idolatry
Idolatry is not just a historical issue but a present danger. Anything that takes the place of God in our lives can become an idol.

The Deceptive Nature of Sin
Sin often appears attractive and skillful, but it leads to spiritual blindness and separation from God.

The Call to True Worship
God desires worship that is genuine and directed towards Him alone, not towards the works of human hands.

Repentance and Restoration
Like Israel, we are called to recognize our idols, repent, and return to the Lord for forgiveness and restoration.

The Role of Leaders
Just as Jeroboam led Israel into sin, leaders today have a responsibility to guide others towards truth and away from idolatry.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from our relationship with God, and how can we identify them in our lives?

2. How does the account of the golden calf in Exodus 32 relate to the idolatry described in Hosea 13:2, and what lessons can we learn from it?

3. In what ways can we ensure that our worship remains focused on God and not on the "works of our hands"?

4. How can we, as individuals and as a church community, hold each other accountable to avoid the pitfalls of idolatry?

5. Reflect on Romans 1:22-23. How does understanding the nature of idolatry help us appreciate the importance of worshiping the true and living God?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where the Israelites worshiped a calf idol, parallels the idolatry condemned in Hosea.

1 Kings 12
Jeroboam's establishment of calf worship in Bethel and Dan, which set a precedent for Israel's continued idolatry.

Romans 1:22-23
Paul's description of humanity exchanging the glory of God for images, reflecting the same sin of idolatry.

Isaiah 44:9-20
A critique of idol-making, emphasizing the futility and foolishness of worshiping man-made objects.

Psalm 115:4-8
A psalm that contrasts the living God with lifeless idols, underscoring the spiritual blindness of idol worshipers.
Idols Wholly Human ProductionsJoseph Parker, D. D.Hosea 13:2
Sinning More and MoreG. Brooks.Hosea 13:2
Steps in ApostasyJeremiah Burroughs.Hosea 13:2
The Gold GodA. Banks, D. D.Hosea 13:2
They Sin More and MoreJ.R. Thomson Hosea 13:2
Baal-ExaltationJ. Orr Hosea 13:1-4
Ephraim, Living and DeadC. Jerdan Hosea 13:1-8
People
Hosea
Places
Egypt, Samaria
Topics
FALSE, Artificers, Artizans, Calf-idols, Calves, Cleverly, Craftsmen, Designs, Fashioned, Gods, Human, Idols, Image, Images, Increased, Kiss, Kisses, Metal, Metal-workers, Molten, Offer, Offerings, Oxen, Sacrifice, Sacrificers, Silver, Sin, Sins, Skilfully, Skillfully, Themselves, Understanding
Dictionary of Bible Themes
Hosea 13:2

     4363   silver
     4618   calf
     5272   craftsmen
     5531   skill
     5898   kissing
     7332   child sacrifice

Hosea 13:1-2

     8747   false gods

Hosea 13:1-3

     5211   art

Library
Destruction and Help
'O Israel, thou hast destroyed thyself; but in Me is thine help.'--HOSEA xiii. 9 (A.V.). 'It is thy destruction, O Israel, that thou art against Me, against thy Help' (R.V.). These words are obscure by reason of their brevity. Literally they might be rendered, 'Thy destruction for, in, or against Me; in, or against thy Help.' Obviously, some words must be supplied to bring out any sense. Our Authorised Version has chosen the supplement 'is,' which fails to observe the second occurrence with 'thy
Alexander Maclaren—Expositions of Holy Scripture

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Joyous Return
"When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle
Lewis Bayly—The Practice of Piety

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Striving to Enter at the Strait Gate.
AS certainly as we are here now, it is not long but we shall all be in another World, either in a World of Happiness, or else in a World of Misery, or if you will, either in Heaven or in Hell. For these are the two only places which all Mankind from the beginning of the World to the end of it, must live in for evermore, some in the one, some in the other, according to their carriage and behaviour here; and therefore it is worth the while to take a view and prospect now and then of both these places,
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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