Isaiah 17:8
They will not look to the altars they have fashioned with their hands or to the Asherahs and incense altars they have made with their fingers.
They will not look to the altars they have fashioned with their hands

Judgment will strip away Israel’s confidence in idols and direct the survivors to “look to their Maker” (Isaiah 17:7). Altars built for forbidden worship represented rebellion against the Lord, who had revealed how He was to be worshiped. What human hands create cannot save those who trust in it.

Deu 12:3-4 Tear down their altars, smash their sacred pillars,…
Isa 2:8 Their land is full of idols; they bow down…
Jer 10:3-5 For the customs of the peoples are worthless;…

or to the Asherahs and incense altars they have made with their fingers.

Asherahs were pagan cult symbols connected with Canaanite worship and frequently accompanied devotion to Baal. Israel’s adoption of such practices violated its covenant with the Lord and corrupted worship with the customs of surrounding nations. The contrast between objects made with human fingers and the living God exposes the helplessness of idols and calls God’s people to exclusive faithfulness to Him.

Deu 16:21-22 Do not set up any wooden Asherah pole next to the altar…
2Ki 23:14 He smashed the sacred pillars to pieces,…
2Ch 34:4-5 Then in his presence the altars of the Baals were torn down…

Persons / Places / Events
1. Israel
The northern kingdom, often criticized by prophets for idolatry and turning away from God.

2. Judah
The southern kingdom, also warned by prophets, though it had periods of reform.

3. Asherah Poles
Wooden symbols associated with the worship of the Canaanite goddess Asherah, often set up beside altars.

4. Altars
Structures built for offering sacrifices, which in this context, were made for idols rather than the worship of Yahweh.

5. Prophet Isaiah
A major prophet in the Old Testament, who conveyed God's messages to Israel and Judah, warning them of judgment and calling them to repentance.
Teaching Points
Idolatry's Futility
Idolatry is ultimately futile because it involves worshiping what is created rather than the Creator. This passage reminds us that man-made objects cannot provide salvation or true guidance.

Call to Repentance
The verse calls for a turning away from false worship and a return to God. It is a reminder that repentance involves not just turning away from sin but also turning towards God.

God's Sovereignty
The passage underscores God's sovereignty and the need for His people to rely on Him alone. It challenges us to examine our lives for anything that might take God's place.

Cultural Idols
In today's context, idols may not be physical objects but can be anything that takes precedence over God in our lives, such as money, power, or status.

Faithfulness in Worship
True worship involves a heart fully devoted to God, free from the distractions and deceptions of idolatry.
Bible Study Questions
1. What are some modern-day "altars" or "idols" that people might be tempted to rely on instead of God?

2. How does the call to repentance in Isaiah 17:8 relate to the New Testament teachings on repentance and faith?

3. In what ways can we ensure that our worship remains focused on God and not on man-made traditions or objects?

4. How can the example of King Hezekiah's reforms inspire us to remove "idols" from our own lives?

5. Reflect on a time when you relied on something other than God for security or guidance. How did that experience shape your understanding of idolatry and faith?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, emphasizing that God's people should not make or worship idols.

2 Kings 18:4
King Hezekiah's reforms, where he removed high places and broke the Asherah poles, demonstrating a return to true worship.

Jeremiah 2:27-28
A rebuke of Israel for turning to idols, highlighting the futility of relying on man-made gods.

Hosea 14:3
A call to repentance, where Israel acknowledges that idols cannot save them.

1 Corinthians 10:14
An exhortation to flee from idolatry, relevant for Christians in maintaining faithfulness to God.
The Prophet on Heathen WorshipE. Johnson Isaiah 17:8
Damascus and IsraelE. Johnson Isaiah 17:1-8
Sanctified AfflictionS. Thodey.Isaiah 17:7-8
The Function of AdversityW. Clarkson Isaiah 17:7, 8
People
Amorites, Aram, Hivites, Isaiah, Israelites, Jacob
Places
Aroer, Damascus, Syria, Valley of Rephaim
Topics
Altars, Asherah, Asherahs, Asherim, Ashe'rim, Either, Fingers, Groves, Hands, Images, Incense, Pillars, Poles, Regard, Respect, Shrines, Stands, Sun-images, Wood
Dictionary of Bible Themes
Isaiah 17:8

     5152   fingers
     7302   altar

Isaiah 17:7-8

     5292   defence, divine

Library
The Harvest of a Godless Life
'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'--ISAIAH xvii. 10, 11. The original application of these words is to Judah's alliance with Damascus, which Isaiah was dead against.
Alexander Maclaren—Expositions of Holy Scripture

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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