Isaiah 23:4
Be ashamed, O Sidon, the stronghold of the sea, for the sea has spoken: "I have not been in labor or given birth. I have not raised young men or brought up young women."
Be ashamed, O Sidon
Sidon was a prominent Phoenician city, known for its wealth and maritime prowess. The call for Sidon to be ashamed reflects its impending downfall and loss of prestige. Historically, Sidon was a center of trade and culture, often in competition with its sister city, Tyre. The shame is tied to the judgment pronounced by God, highlighting the city's reliance on its own strength rather than on God. This theme of divine judgment against prideful nations is echoed throughout the prophetic books.

the stronghold of the sea
Sidon, along with Tyre, was renowned for its fortified harbors and naval strength. The phrase underscores the city's strategic importance and its role as a maritime power. The sea was both a source of wealth and a symbol of chaos in ancient Near Eastern thought. Sidon's reliance on its maritime capabilities is contrasted with its vulnerability to divine judgment. This imagery is reminiscent of other biblical passages where the sea represents both blessing and judgment (e.g., Psalm 107:23-32).

for the sea has spoken:
The sea, personified here, serves as a witness to Sidon's fate. In biblical literature, the sea often symbolizes nations and peoples (e.g., Daniel 7:2-3). The sea's "speech" indicates a divine decree, emphasizing that the natural order itself acknowledges God's sovereignty. This personification is a literary device used to convey the inevitability of God's judgment.

“I have not been in labor or given birth.
This metaphor suggests barrenness and unproductiveness. In ancient cultures, fertility was a sign of blessing and prosperity. The absence of labor and birth signifies a cessation of growth and future prospects for Sidon. This imagery is used elsewhere in Scripture to denote judgment and desolation (e.g., Hosea 9:11-14). It contrasts with the biblical theme of God bringing forth life and new beginnings.

I have not raised young men or brought up young women.”
The lack of young men and women indicates a future without continuity or legacy. In the ancient world, the youth represented the strength and future of a community. This phrase highlights the totality of Sidon's judgment, affecting all aspects of society. The absence of a new generation underscores the city's complete downfall. This theme of generational loss is seen in other prophetic judgments, such as in Jeremiah 11:22.

Persons / Places / Events
1. Sidon
An ancient Phoenician city, known for its wealth and maritime prowess. It was a significant center of trade and culture in the ancient Near East.

2. The Sea
Represents the maritime power and trade routes that were central to the economy and influence of cities like Sidon and Tyre.

3. Isaiah
The prophet who conveyed God's messages to the people of Israel and surrounding nations, including prophecies of judgment and redemption.

4. Phoenicia
The region where Sidon and Tyre were located, known for its seafaring and trading capabilities.

5. Judgment
The event of divine retribution that Isaiah prophesies against Sidon, symbolizing the downfall of pride and self-reliance.
Teaching Points
Pride Leads to Downfall
Sidon's pride in its maritime strength and economic power led to its judgment. We must guard against pride in our own lives, recognizing that all we have is from God.

False Security in Wealth
Sidon's reliance on its trade and wealth is a cautionary tale about placing our security in material possessions rather than in God.

God's Sovereignty Over Nations
The prophecy against Sidon reminds us that God is sovereign over all nations and their destinies. We should trust in His ultimate plan and justice.

The Futility of Self-Reliance
The imagery of the sea claiming it has not labored or given birth underscores the futility of self-reliance. True fruitfulness comes from God.

Repentance and Humility
The call to be ashamed is a call to repentance. We are encouraged to humble ourselves before God, acknowledging our need for His grace and guidance.
Bible Study Questions
1. How does the judgment of Sidon in Isaiah 23:4 reflect the consequences of pride and self-reliance in our own lives?

2. In what ways can we ensure that our security is rooted in God rather than in material wealth or achievements?

3. How does the prophecy against Sidon demonstrate God's sovereignty over nations, and how can this understanding impact our view of current world events?

4. What practical steps can we take to cultivate humility and repentance in our daily walk with God?

5. How do the themes in Isaiah 23:4 connect with the warnings and judgments found in other prophetic books like Ezekiel and Jeremiah? How can these connections deepen our understanding of God's character and expectations?
Connections to Other Scriptures
Ezekiel 28
This chapter also speaks of the judgment against Tyre, a sister city to Sidon, highlighting the theme of pride and downfall.

Jeremiah 25
Discusses the cup of God's wrath that is to be poured out on the nations, including Phoenicia, emphasizing the universality of God's judgment.

Revelation 18
The fall of Babylon is depicted, drawing parallels to the fall of great cities like Sidon and Tyre due to their pride and reliance on wealth.
Power of the SeaIsaiah 23:4
The SeaGeorge Herbert.Isaiah 23:4
The Violent in the SereneScientific Illustrations and SymbolsIsaiah 23:4
The Voice of the SeaC. Rockwell.Isaiah 23:4
Aspects of Divine JudgmentW. Clarkson Isaiah 23:1-15
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Ashamed, Birth, Bring, Care, Child, Daughters, Forth, Fortress, Growth, Kept, Labor, Nourish, Nourished, O, Pained, Reared, Saying, Shamed, Sidon, Sons, Spake, Speaks, Spoken, Strength, Strong, Stronghold, Travail, Travailed, Virgins, Watch, Zidon
Dictionary of Bible Themes
Isaiah 23:4

     5663   childbirth

Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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