Isaiah 45:14
This is what the LORD says: "The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge behind you; they will come over in chains and bow down to you. They will confess to you: 'God is indeed with you, and there is no other; there is no other God.'"
This is what the LORD says:

The sovereign God speaks with His own authority, guaranteeing the certainty of what He declares concerning Israel and the nations.

Ezk 12:25 I, the LORD, will speak whatever word I speak…
Jer 1:9 Then the LORD reached out His hand, touched my mouth……
Amo 3:7 Surely the Lord GOD does nothing without revealing His plan…

“The products of Egypt and the merchandise of Cush,

Egypt and Cush possessed notable wealth, trade routes, and military strength. Nations that appeared self-sufficient would ultimately stand beneath the rule of Israel’s God.

Isa 43:3 For I am the LORD your God, the Holy One of Israel,…
Psa 68:31 Envoys will arrive from Egypt; Cush will stretch out…
Zep 3:10 From beyond the rivers of Cush My worshipers,…

along with the Sabeans, men of stature,

The Sabeans were likely a people associated with Seba in the region south of Egypt. Their stature points to physical strength and national prominence, not merely commercial success.

Job 1:15 The Sabeans swooped down and took them away.…
Job 6:19 The caravans of Tema look for water; the travelers of Sheba…
Ezk 27:22 The merchants of Sheba and Raamah traded with you;…

will come over to you and will be yours;

God promises a reversal of Israel’s humiliation. The wealth and influence of powerful Gentile nations would serve the people through whom He made His saving purposes known.

Isa 60:5 Then you will look and be radiant, and your heart will…
Hag 2:7 I will shake all the nations, and they will come…
Psa 72:10 May the kings of Tarshish and distant shores bring tribute;…

they will trudge behind you;

The picture recalls conquered peoples following a victorious ruler. Israel’s future exaltation would display that the Lord, rather than the idols of the nations, governs history.

Isa 60:14 The sons of your oppressors will come and bow down to you;…
Isa 49:23 Kings will be your foster fathers, and their queens…
Psa 18:44 When they hear me, they obey me; foreigners cower before me.

they will come over in chains and bow down to you.

Chains and bowing portray submission after defeat. The honor shown to Israel is not worship of Israel, but recognition that God has chosen Zion as the place where His presence and salvation are revealed.

Psa 149:8 to bind their kings with chains……
Isa 49:7 Thus says the LORD, the Redeemer and Holy One of Israel,…
Psa 72:11 May all kings bow down to him and all nations serve him.

They will confess to you: ‘God is indeed with you,

The nations would see evidence of God’s presence among His people. Like Joseph before the Egyptians, Israel’s standing would testify that the Lord alone gives wisdom, protection, and blessing.

Gen 26:28 “We can plainly see that the LORD has been with you,”…
Gen 21:22 At that time Abimelech and Phicol said to Abraham,…
2Ch 15:9 And he assembled all Judah and Benjamin, …

and there is no other; there is no other God.’”

The final confession reaches the central truth of Isaiah: the God of Israel is the only true God. The promised submission of the nations anticipates the day when every knee bows before the Lord and every tongue acknowledges His sovereign rule.

Deu 4:35 You were shown these things so that you would know…
Deu 4:39 Know therefore this day and take to heart…
Deu 32:39 See now that I am He; there is no God besides Me…

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is speaking through the prophet Isaiah.

2. Egypt
A powerful nation known for its wealth and influence, often seen as an enemy or oppressor of Israel.

3. Cush
Refers to the region south of Egypt, often associated with modern-day Sudan or Ethiopia, known for its wealth and trade.

4. Sabeans
A people from the region of Sheba, known for their height and wealth, possibly located in the Arabian Peninsula.

5. Israel
The people of God, to whom the promise of the nations coming in submission is made.
Teaching Points
God's Sovereignty Over Nations
This passage highlights God's control over all nations, demonstrating that even powerful and wealthy nations will recognize His supremacy.

Fulfillment of God's Promises
The prophecy assures Israel of God's faithfulness to His promises, encouraging believers to trust in God's word and His plans for the future.

Witness to God's Presence
The acknowledgment by the nations that "Surely God is with you" serves as a reminder for believers to live in such a way that others see God's presence in their lives.

Unity in Worship
The eventual submission of all nations to God points to the unity and peace found in worshiping the one true God, encouraging believers to seek unity within the body of Christ.

Hope for the Future
This prophecy provides hope for the ultimate victory and recognition of God's kingdom, motivating believers to remain steadfast in their faith.
Bible Study Questions
1. How does the prophecy in Isaiah 45:14 demonstrate God's sovereignty over the nations, and how can this understanding impact our view of current world events?

2. In what ways can we, as believers, live so that others recognize "Surely God is with you" in our lives and communities?

3. How does the promise of nations coming to acknowledge God in Isaiah 45:14 connect with the Great Commission in Matthew 28:19-20?

4. What are some practical steps we can take to promote unity within the church, reflecting the unity in worship described in this passage?

5. How does the hope of God's ultimate victory and the submission of all nations encourage you in your personal faith journey?
Connections to Other Scriptures
Genesis 12:3
God's promise to Abraham that all nations will be blessed through him, indicating the future submission and acknowledgment of God's sovereignty by other nations.

Philippians 2:10-11
The ultimate fulfillment of every knee bowing and every tongue confessing that Jesus Christ is Lord, reflecting the acknowledgment of God's presence and power.

Revelation 21:24-26
The vision of the nations bringing their glory into the New Jerusalem, symbolizing the submission and worship of God by all peoples.
Jehovah Himself Present in His ChurchR. C. Dillon, D. D.Isaiah 45:14
The Conversion of EgyptE. Johnson Isaiah 45:14-17
People
Cyrus, Isaiah, Jacob
Places
Cush, Egypt, Jerusalem
Topics
Behind, Bow, Chains, Cush, Egypt, Ethiopia, Labor, Merchandise, Plead, Products, Sabeans, Saying, Says, Stature, Surely, Tall, Thus, Trudge, Yours
Dictionary of Bible Themes
Isaiah 45:14

     1150   God, truth of
     5251   chains
     5483   punishment
     5587   trade
     5854   experience, of God
     7949   mission, of Israel

Isaiah 45:14-17

     6659   freedom, acts in OT

Library
Hidden and Revealed
'Verily thou art a God that hidest Thyself, O God of Israel, the Saviour.... I have not spoken in secret, in a dark place of the earth; I said not unto the seed of Jacob, Seek ye Me in vain: I the Lord speak righteousness, I declare things that are right.'--ISAIAH xlv, 15,19. The former of these verses expresses the thoughts of the prophet in contemplating the close of a great work of God's power which issues in the heathen's coming to Israel and acknowledging God. He adores the depth of the divine
Alexander Maclaren—Expositions of Holy Scripture

Sovereignty and Salvation
"Ere since by faith I saw the stream His flowing wounds supply, Redeeming love has been my theme, And shall be till I die." I shall never forget that day, while memory holds its place; nor can I help repeating this text whenever I remember that hour when first I knew the Lord. How strangely gracious! How wonderfully and marvelously kind, that he who heard these words so little time ago for his own soul's profit, should now address you this morning as his hearers from the same text, in the full and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Solar Eclipse
I shall note this morning, in addressing you, that since the Lord creates darkness as well as light; first of all, eclipses of every kind are part of God's way of governing the world; in the second place, we shall notice that since God creates the darkness as well as the light, we may conclude beyond a doubt that he has a design in the eclipse--in the darkness as well as the light; and then, thirdly, we shall notice that as all things that God has created, whether they be light or whether they be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Ecce Homo
"Look unto Me, and be ye saved, all the ends of the earth."--Is. xlv. 22. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Wilt thou, sinner, be converted? Christ the Lord of glory see By His own denied, deserted, Bleeding, bound, and scourged for thee. Look again, O soul, behold Him On the cross uplifted high; See the precious life-blood flowing, See the tears that dim His eye. Love has pierced the heart that brake, Loveless sinner, for thy sake. Hearken till thy heart is broken To His
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Eve of the Restoration
'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God
Alexander Maclaren—Expositions of Holy Scripture

Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

A Plain Description of the Essence and Attributes of God, Out of the Holy Scripture, So Far as Every Christian must Competently Know, and Necessarily Believe, that Will be Saves.
Although no creature can define what God is, because he is incomprehensible (Psal. cxliii. 3) and dwelling in inaccessible light (1 Tim. vi. 16); yet it has pleased his majesty to reveal himself to us in his word, so far as our weak capacity can best conceive him. Thus: God is that one spiritual and infinitely perfect essence, whose being is of himself eternally (Deut. i. 4; iv. 35; xxxii. 39; vi. 4; Isa. xlv. 5-8; 1 Cor. viii. 4; Eph. iv. 5, 6; 1 Tim. ii. 5; John iv. 24; 2 Cor. iii. 17; 1 Kings
Lewis Bayly—The Practice of Piety

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship.
Alexander Maclaren—Expositions of Holy Scripture

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

The Theology of St. Hilary of Poitiers.
This Chapter offers no more than a tentative and imperfect outline of the theology of St. Hilary; it is an essay, not a monograph. Little attempt will be made to estimate the value of his opinions from the point of view of modern thought; little will be said about his relation to earlier and contemporary thought, a subject on which he is habitually silent, and nothing about the after fate of his speculations. Yet the task, thus narrowed, is not without its difficulties. Much more attention, it is
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Messiah's Innocence vindicated
He was taken from prison and from judgment, and who shall declare his generation? For he was cut off out of the land of the living; for the transgression of my people was he stricken. L et not plain Christians be stumbled because there are difficulties in the prophetical parts of the Scriptures, and because translators and expositors sometimes explain them with some difference, as to the sense. Whatever directly relates to our faith, practice, and comfort, may be plainly collected from innumerable
John Newton—Messiah Vol. 1

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Links
Isaiah 45:14 NIV
Isaiah 45:14 NLT
Isaiah 45:14 ESV
Isaiah 45:14 NASB
Isaiah 45:14 KJV

Isaiah 45:14 Commentaries

Bible Hub
Isaiah 45:13
Top of Page
Top of Page