Isaiah 47:5
"Sit in silence and go into darkness, O Daughter of Chaldea. For you will no longer be called the queen of kingdoms.
Sit in silence
This phrase signifies a command for Babylon to cease its boasting and activity. In the ancient Near East, silence often symbolized submission or defeat. The call to silence indicates a cessation of power and influence, reflecting Babylon's impending judgment and humiliation. This is a reversal of their previous arrogance and pride, as seen in Isaiah 47:8, where Babylon boasts of its invincibility.

and go into darkness
Darkness here symbolizes both literal and metaphorical obscurity. It suggests a loss of power, prestige, and influence. Historically, Babylon was a center of learning and culture, often associated with enlightenment and wisdom. The command to go into darkness indicates a complete reversal of fortune, where Babylon's knowledge and influence are overshadowed by divine judgment. This imagery is consistent with other biblical passages where darkness represents judgment or calamity (e.g., Exodus 10:21-23, Amos 5:18-20).

O Daughter of the Chaldeans
The term "Daughter of the Chaldeans" personifies Babylon, emphasizing its identity and heritage. The Chaldeans were a Semitic people who became the ruling class in Babylon. This phrase highlights the cultural and historical significance of Babylon as a dominant empire. The use of "daughter" suggests both a familial relationship and a sense of endearment, which makes the impending judgment more poignant. It also connects to other biblical references where cities or nations are personified as daughters (e.g., Daughter Zion in Isaiah 1:8).

For you will no longer be called the queen of kingdoms
Babylon was known as a powerful empire, often referred to as the "queen of kingdoms" due to its dominance and influence over other nations. This phrase prophesies the end of Babylon's supremacy and its fall from grace. Historically, this prophecy was fulfilled when Babylon was conquered by the Medo-Persian Empire under Cyrus the Great in 539 BC. The loss of this title signifies a dramatic shift in the geopolitical landscape, as Babylon's power and influence are stripped away. This also serves as a reminder of the transient nature of earthly power and the sovereignty of God over the nations, as seen in Daniel 2:21, where God is described as the one who "removes kings and sets up kings."

Persons / Places / Events
1. Daughter of Chaldea
This term refers to Babylon, personified as a woman. The Chaldeans were a Semitic people who lived in southern Babylonia and were known for their influence and power in the region.

2. Babylon
A major city and empire in ancient Mesopotamia, known for its wealth, power, and idolatry. It was a significant oppressor of Israel and a symbol of human pride and rebellion against God.

3. Isaiah
A prophet in the Old Testament who conveyed God's messages to the people of Judah and Jerusalem, often warning them of judgment and calling them to repentance.

4. Judgment
The event of divine retribution that God pronounces upon Babylon for its pride and mistreatment of His people.

5. Silence and Darkness
Symbolic of humiliation and the loss of power and prestige. It signifies the end of Babylon's dominance and the beginning of its downfall.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their destinies. No empire, regardless of its power, is beyond His reach or judgment.

The Consequences of Pride
Babylon's downfall serves as a warning against pride and self-exaltation. Humility before God is essential for individuals and nations alike.

The Certainty of God's Justice
God's justice may seem delayed, but it is certain. Believers can trust that God will ultimately right all wrongs and bring justice to the oppressed.

The Call to Repentance
Just as Babylon was called to account, individuals are called to examine their lives and repent of sin, turning to God for forgiveness and restoration.

Hope for the Oppressed
The judgment of Babylon is a message of hope for those who suffer under oppression, assuring them that God sees their plight and will act on their behalf.
Bible Study Questions
1. How does the judgment of Babylon in Isaiah 47:5 reflect God's sovereignty over human history, and what implications does this have for our understanding of current world events?

2. In what ways can the pride and self-reliance of Babylon serve as a warning for us today in our personal lives and communities?

3. How does the theme of God's justice in Isaiah 47:5 provide comfort and hope to those who are experiencing injustice or oppression?

4. What are some practical steps we can take to ensure that we remain humble and reliant on God, avoiding the pitfalls of pride exemplified by Babylon?

5. How can the prophetic messages of Isaiah and other prophets, such as Jeremiah and Daniel, deepen our understanding of God's character and His plans for the future?
Connections to Other Scriptures
Revelation 18
This chapter describes the fall of Babylon the Great, drawing a parallel to the judgment pronounced in Isaiah 47. It highlights the theme of God's ultimate justice against oppressive powers.

Jeremiah 50-51
These chapters also prophesy the downfall of Babylon, emphasizing God's sovereignty and the fulfillment of His promises to His people.

Daniel 5
The account of Belshazzar's feast and the writing on the wall serves as a historical example of Babylon's sudden fall, illustrating the fulfillment of prophetic judgment.
The Fall of BabylonE. Johnson Isaiah 47:1-15
People
Babylonians, Isaiah
Places
Babylon
Topics
Babylonians, Chaldaeans, Chaldeans, Chalde'ans, Cry, Dark, Darkness, Daughter, Kingdoms, Lady, Longer, Mistress, Named, O, Queen, Seated, Silence, Silent, Silently, Sit
Dictionary of Bible Themes
Isaiah 47:5

     5487   queen
     5950   silence

Isaiah 47:1-15

     4215   Babylon

Isaiah 47:5-7

     4812   darkness, God's judgment

Library
Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 47:5 NIV
Isaiah 47:5 NLT
Isaiah 47:5 ESV
Isaiah 47:5 NASB
Isaiah 47:5 KJV

Isaiah 47:5 Commentaries

Bible Hub
Isaiah 47:4
Top of Page
Top of Page