Isaiah 62
Berean Study Bible

Zion’s Salvation and New Name

For Zion’s sake I will not keep silent
This phrase emphasizes the importance of Zion, often representing the city of Jerusalem or the people of Israel. The speaker, likely the prophet Isaiah or God Himself, expresses a commitment to advocating for Zion. In biblical context, Zion is a symbol of God's chosen people and His dwelling place. The determination to "not keep silent" underscores the urgency and importance of God's promises to Israel. This reflects God's unwavering commitment to His covenant with Israel, as seen in passages like Psalm 132:13-14, where Zion is chosen as God's dwelling.

and for Jerusalem’s sake I will not keep still
Jerusalem holds a central place in biblical history as the political and spiritual capital of Israel. The phrase "I will not keep still" suggests active intervention and divine involvement in the affairs of Jerusalem. Historically, Jerusalem has been the focal point of God's redemptive plan, and this commitment to not remain inactive highlights God's ongoing concern for the city. This is echoed in other scriptures, such as Zechariah 8:3, where God promises to return to Zion and dwell in Jerusalem.

until her righteousness shines like a bright light
The imagery of righteousness shining like a bright light conveys the transformation and vindication of Jerusalem. Righteousness here implies a return to a right relationship with God, reflecting His character and justice. This transformation is a fulfillment of prophetic promises, as seen in Isaiah 60:1-3, where the glory of the Lord rises upon Jerusalem, attracting nations to its light. The bright light symbolizes the visible manifestation of God's favor and presence.

her salvation like a blazing torch
Salvation is depicted as a blazing torch, suggesting both guidance and protection. The torch is a powerful symbol of God's deliverance and the restoration of His people. This imagery connects to the broader biblical theme of light as a symbol of salvation and divine truth, as seen in Psalm 27:1, where the Lord is described as light and salvation. The blazing torch signifies the clarity and intensity of God's saving work, illuminating the path for His people and drawing others to His light.

Nations will see your righteousness
This phrase indicates a future time when the righteousness of God's people will be evident to all nations. In the context of Isaiah, this is a prophetic vision of Israel's restoration and exaltation. Historically, Israel was often surrounded by nations that did not recognize the God of Israel. This prophecy suggests a reversal where the nations will acknowledge the righteousness that comes from God. This can also be seen as a foreshadowing of the spread of the Gospel to all nations, as seen in the Great Commission (Matthew 28:19-20), where the righteousness of God is revealed through Jesus Christ and His followers.

and all kings your glory.
The mention of "kings" seeing the glory of God's people suggests a universal recognition and respect. In ancient times, kings were the ultimate authority figures, and their acknowledgment would signify a significant shift in power dynamics. This can be connected to the idea of the Kingdom of God being established on earth, where earthly rulers recognize the divine authority and glory of God's people. This is reminiscent of Philippians 2:10-11, where every knee shall bow and every tongue confess the lordship of Christ, indicating a time when God's glory is universally acknowledged.

You will be called by a new name
Receiving a new name in biblical times often signified a change in identity or status. This can be seen in the renaming of Abram to Abraham (Genesis 17:5) and Jacob to Israel (Genesis 32:28). The new name represents a new covenant relationship with God and a transformation of character and purpose. For the people of God, this signifies a renewal and a fresh start, aligning with the New Covenant established through Jesus Christ, where believers are called a "new creation" (2 Corinthians 5:17).

that the mouth of the LORD will bestow.
The phrase emphasizes that the new name and identity are given by divine authority. It is not a self-proclaimed title but one that comes directly from God, ensuring its legitimacy and power. This reflects the biblical theme of God's sovereignty and His active role in the redemption and transformation of His people. It also connects to Revelation 2:17, where believers are promised a new name known only to them and God, symbolizing a personal and intimate relationship with the Creator.

You will be a crown of glory in the hand of the LORD
This phrase signifies the honor and beauty bestowed upon God's people, symbolizing their exalted status. In ancient times, a crown represented authority, victory, and dignity. The imagery of being in the "hand of the LORD" suggests divine protection and possession. This reflects the covenant relationship between God and Israel, where Israel is set apart as a treasured possession (Exodus 19:5). The crown also points to the future glory of the Church, the bride of Christ, as described in Revelation 21:2, where the New Jerusalem is adorned as a bride for her husband.

a royal diadem in the palm of your God
A diadem is a type of crown, often associated with royalty and sovereignty. The use of "royal" emphasizes the kingly status of God's people, indicating their role as a kingdom of priests (1 Peter 2:9). The "palm of your God" suggests intimacy and care, as the palm is a place of security and closeness. This imagery is consistent with the biblical theme of God holding His people securely (Isaiah 49:16). The diadem also foreshadows the ultimate reign of Christ, the King of Kings, who will establish His eternal kingdom (Revelation 19:16).

No longer will you be called Forsaken
This phrase signifies a profound transformation in the status of the people of Israel. Historically, Israel experienced periods of exile and abandonment due to their disobedience to God. The term "Forsaken" reflects the nation's previous state of being deserted and judged. This promise of no longer being called "Forsaken" indicates a restoration and renewal of the covenant relationship with God, emphasizing His mercy and faithfulness.

nor your land named Desolate
The land of Israel, often ravaged by war and left barren, was seen as desolate during times of judgment. This phrase promises a reversal of that condition. The land, once stripped of its inhabitants and productivity, will be restored to a place of abundance and blessing. This transformation is a physical manifestation of God's favor and a return to the land's intended purpose as a place of prosperity and divine presence.

but you will be called Hephzibah
"Hephzibah" means "My delight is in her." This name change signifies God's renewed pleasure and favor towards His people. It reflects a deep, personal relationship between God and Israel, where He takes joy in them as a cherished possession. This name is also historically significant, as Hephzibah was the name of King Hezekiah's wife, symbolizing a royal and beloved status.

and your land Beulah
"Beulah" means "married." This term indicates a covenantal relationship, suggesting that the land will be united with God in a bond similar to marriage. It implies stability, fruitfulness, and a permanent dwelling place for God's people. The imagery of marriage is often used in Scripture to describe the relationship between God and His people, highlighting commitment and love.

for the LORD will take delight in you
This phrase underscores the reason for the transformation: God's delight. It emphasizes His active role in the redemption and restoration of His people. The delight of the Lord is a recurring theme in Scripture, often associated with His pleasure in righteousness and faithfulness. This delight is not based on Israel's merit but on God's grace and sovereign choice.

and your land will be His bride
The imagery of the land as God's bride conveys a deep, intimate relationship. It suggests a future where the land is not only restored but also elevated to a place of honor and closeness with God. This metaphor of marriage is used throughout the Bible to describe the union between God and His people, ultimately pointing to the relationship between Christ and the Church as seen in the New Testament. This prophetic vision anticipates a time of ultimate reconciliation and unity.

For as a young man marries a young woman
This phrase draws on the imagery of marriage, a common biblical metaphor for the covenant relationship between God and His people. In ancient Israel, marriage was a significant social institution, symbolizing commitment, unity, and love. The comparison to a young man marrying a young woman emphasizes the freshness, vitality, and joy associated with a new marriage. This reflects the renewal and restoration God promises to His people, suggesting a new beginning and a deep, personal relationship.

so your sons will marry you
Here, the imagery shifts to the relationship between the people of Israel and their land, often personified as a woman. The phrase suggests a return and commitment to the land, akin to a marriage. Historically, the Israelites faced exile and displacement, and this promise of return signifies restoration and a renewed bond with their homeland. The use of "sons" indicates future generations, emphasizing continuity and the fulfillment of God's promises to His people.

and as a bridegroom rejoices over his bride
The joy of a bridegroom is a powerful image of delight and celebration. In biblical times, weddings were significant communal events, filled with joy and festivity. This phrase highlights the deep affection and pleasure God takes in His people. It underscores the personal and relational nature of God's covenant, portraying Him not as a distant deity but as one who is intimately involved and rejoices in His relationship with His people.

so your God will rejoice over you
This concluding phrase assures the people of God's unwavering love and delight in them. It echoes themes found throughout Scripture, such as in Zephaniah 3:17, where God is described as rejoicing over His people with singing. This rejoicing signifies approval, acceptance, and a profound relational bond. It also points to the ultimate fulfillment of God's promises in the eschatological future, where His people will experience complete restoration and joy in His presence.

On your walls, O Jerusalem,
This phrase refers to the physical and spiritual protection of Jerusalem, the city central to Jewish identity and faith. Historically, Jerusalem's walls were crucial for defense against invaders. Spiritually, the walls symbolize God's protection and the establishment of His kingdom. The mention of Jerusalem highlights its significance as the city chosen by God, often seen as a type of the heavenly Jerusalem in Revelation 21:2.

I have posted watchmen;
Watchmen were guards stationed on city walls to alert inhabitants of any approaching danger. In a spiritual sense, these watchmen represent prophets, priests, or intercessors who are vigilant in prayer and proclamation of God's word. This role is crucial in maintaining spiritual alertness and readiness, as seen in Ezekiel 3:17, where God appoints Ezekiel as a watchman for Israel.

they will never be silent day or night.
This indicates the continuous and unceasing nature of the watchmen's duty. It emphasizes the importance of persistent prayer and vigilance, reflecting the New Testament call to "pray without ceasing" (1 Thessalonians 5:17). The imagery of day and night suggests a perpetual state of readiness and dedication to God's purposes.

You who call on the LORD
This phrase addresses those who are devoted to seeking God, often understood as intercessors or those who pray fervently. It underscores the relationship between God and His people, who are encouraged to actively engage in communication with Him. This calling on the Lord is a recurring theme in scripture, as seen in Psalm 50:15, where God invites His people to call upon Him in times of trouble.

shall take no rest for yourselves,
The call to take no rest signifies the urgency and importance of the task at hand. It reflects a commitment to God's work that transcends personal comfort or convenience. This echoes the dedication seen in Nehemiah 4:21-23, where the builders of Jerusalem's walls worked tirelessly, not even changing clothes, to ensure the city's protection and restoration.

nor give Him any rest
This phrase emphasizes the persistence in prayer and intercession. It reflects the biblical principle of continually seeking God without ceasing, as seen in Luke 18:1-8, where Jesus teaches about the persistent widow. The idea is to remain steadfast in prayer, not allowing God to "rest" until His promises are fulfilled. This reflects the urgency and importance of the matter at hand, which is the restoration and exaltation of Jerusalem.

until He establishes Jerusalem
The establishment of Jerusalem is a central theme in biblical prophecy. Jerusalem holds a significant place in God's plan, being the city chosen by God for His dwelling (Psalm 132:13-14). Historically, Jerusalem has been the center of Jewish worship and the location of the Temple. The phrase points to a future time when God will fully restore and establish Jerusalem as a place of peace and righteousness, aligning with prophecies in Zechariah 8:3 and Revelation 21:2, where the New Jerusalem is depicted as descending from heaven.

and makes her the praise of the earth
This phrase indicates a future transformation where Jerusalem will be recognized and honored by all nations. It connects to the messianic hope where Jerusalem becomes a beacon of God's glory and righteousness, as seen in Isaiah 60:1-3. The city will be a testimony to God's faithfulness and power, drawing the admiration and praise of the entire earth. This transformation is often associated with the reign of the Messiah, who will bring peace and justice, fulfilling the promises made to Israel and the world.

The LORD has sworn by His right hand and by His mighty arm:
This phrase emphasizes the certainty and power of God's promise. In biblical terms, the right hand symbolizes strength and authority (Exodus 15:6, Psalm 118:16). The mighty arm further underscores God's ability to accomplish His will (Isaiah 52:10). Swearing by His own power indicates the unchangeable nature of His promise, as there is no higher authority by which God can swear (Hebrews 6:13).

Never again will I give your grain to your enemies for food:
This promise reflects a reversal of past judgments where Israel's disobedience led to their resources being taken by enemies (Deuteronomy 28:33). It signifies a time of restoration and divine protection, ensuring that the fruits of their labor will remain with them. Historically, Israel faced invasions and sieges where their harvests were often seized, making this promise particularly significant.

nor will foreigners drink the new wine for which you have toiled:
The new wine represents the blessings and prosperity of the land (Joel 2:19). The toil indicates the hard work and dedication of the people. This assurance of security and enjoyment of their own produce contrasts with previous experiences of loss due to foreign oppression (Judges 6:3-4). It also points to a future time of peace and stability, aligning with messianic prophecies of restoration and abundance (Amos 9:13-14).

For those who harvest grain will eat it
This phrase emphasizes the promise of restoration and blessing. In ancient Israel, the harvest was a time of joy and celebration, as it represented God's provision. The assurance that those who harvest will eat their own grain contrasts with the curses of disobedience found in Deuteronomy 28:33, where others would consume the fruits of their labor. This promise reflects a return to God's favor and the restoration of justice and prosperity.

and praise the LORD
The act of eating the harvest and praising the LORD signifies gratitude and acknowledgment of God's provision. In the Old Testament, praise is often linked to recognizing God's faithfulness and blessings (Psalm 107:8-9). This phrase suggests a community living in harmony with God, where their daily sustenance leads to worship and thanksgiving, fulfilling the covenant relationship.

and those who gather grapes will drink the wine
The gathering of grapes and drinking of wine is symbolic of joy and abundance. Wine is frequently associated with celebration and blessing in Scripture (Psalm 104:15). This imagery points to a time of peace and prosperity, where the people enjoy the fruits of their labor without fear of invasion or loss, contrasting with the times of judgment when vineyards were destroyed or taken by enemies (Isaiah 5:5-7).

in My holy courts.”
The mention of "My holy courts" indicates the presence of God and the centrality of worship in the life of the community. The courts refer to the temple, the place where God's presence dwelt among His people. This phrase suggests that the blessings of the harvest are not just for personal enjoyment but are to be shared in the context of worship and community. It also foreshadows the eschatological hope of dwelling in God's presence, as seen in Revelation 21:3, where God dwells with His people in the new creation.

Go out, go out through the gates;
This phrase emphasizes urgency and action, calling the people to leave the city and engage in a mission. In the context of Isaiah, it reflects the return of the exiles from Babylon, symbolizing liberation and restoration. The repetition of "go out" underscores the importance of the task. Gates were significant in ancient cities as points of entry and exit, often associated with judgment and commerce. Spiritually, this can be seen as a call to evangelism, urging believers to spread the message of salvation beyond the confines of their community.

prepare the way for the people!
This directive is reminiscent of Isaiah 40:3, which speaks of preparing the way for the Lord. Here, it involves making a path for the returning exiles, ensuring their journey is smooth and unhindered. Historically, roads were often in disrepair, and preparing them was a practical necessity. Spiritually, it suggests removing obstacles that hinder people from coming to God, paralleling John the Baptist's role in preparing the way for Jesus.

Build it up, build up the highway;
The repetition here emphasizes the importance of constructing a clear and accessible path. In ancient times, highways were raised roads that facilitated travel and communication. This imagery can be seen as a metaphor for creating a direct path to God, removing barriers that prevent people from experiencing His presence. It also foreshadows the coming of Christ, who is the way to the Father.

clear away the stones;
Stones on a path represent obstacles and hindrances. Clearing them away signifies removing anything that might impede the journey of God's people. This can be interpreted as a call to repentance and sanctification, removing sin and distractions from one's life. It also reflects the work of the Holy Spirit in preparing hearts to receive the gospel.

raise a banner for the nations!
Banners were used in ancient times for signaling and rallying troops. Here, it symbolizes a call to the nations, indicating that the message of salvation is not just for Israel but for all people. This aligns with the prophetic vision of Isaiah, where the Messiah is a light to the Gentiles (Isaiah 49:6). The banner represents the proclamation of God's kingdom and the universal call to worship Him, fulfilled in Jesus Christ, who draws all nations to Himself.

Behold, the LORD has proclaimed to the ends of the earth
This phrase emphasizes the universal scope of God's message, indicating that it is not limited to Israel but intended for all nations. The proclamation reflects God's sovereignty and His intention to reach every corner of the world. This echoes the Great Commission in Matthew 28:19, where Jesus commands His disciples to make disciples of all nations. The phrase also highlights the prophetic nature of Isaiah's message, as God's declarations often involve future events and divine promises.

Say to Daughter Zion
"Daughter Zion" is a term of endearment for Jerusalem and, by extension, the people of Israel. It reflects God's intimate relationship with His chosen people. The use of "daughter" suggests care, protection, and a familial bond. This phrase is often used in prophetic literature to address the inhabitants of Jerusalem, as seen in Zechariah 9:9, which also speaks of a coming king. The term underscores the covenant relationship between God and Israel.

See, your Savior comes!
This is a prophetic announcement of deliverance and salvation. The coming of the Savior is a central theme in messianic prophecies, pointing to the arrival of Jesus Christ. The anticipation of a Savior is rooted in the promises made to David and the expectation of a Messiah who would establish God's kingdom. This phrase connects to the New Testament fulfillment in passages like John 12:15, where Jesus' entry into Jerusalem is seen as the arrival of the Savior.

Look, His reward is with Him
The reward signifies the blessings and benefits that accompany the Savior's arrival. This can be understood as both spiritual and material blessings, reflecting the restoration and renewal promised to God's people. The concept of reward is also found in Revelation 22:12, where Jesus declares that He is coming soon and His reward is with Him, to repay each person according to their deeds. This highlights the justice and faithfulness of God in rewarding His people.

and His recompense goes before Him
Recompense refers to the just and fair repayment for actions, both good and bad. This phrase suggests that the Savior's coming will bring about divine justice, rewarding the faithful and punishing the wicked. It emphasizes the righteousness of God's judgment and the fulfillment of His promises. The idea of recompense is consistent with biblical themes of justice, as seen in passages like Isaiah 40:10, which also speaks of God's reward and recompense. This assures believers of God's ultimate justice and the vindication of His people.

And they will be called the Holy People
This phrase signifies a transformation and sanctification of the people of Israel. In biblical context, holiness is often associated with being set apart for God's purposes. The term "Holy People" reflects God's covenant relationship with Israel, as seen in Exodus 19:6, where Israel is called a "kingdom of priests and a holy nation." This designation emphasizes their unique role and identity among the nations. The holiness of the people is not based on their own merit but on their relationship with God, who sanctifies them.

the Redeemed of The LORD
Redemption in the biblical sense involves being bought back or delivered from bondage. This phrase highlights God's action in rescuing His people from captivity and sin. The concept of redemption is central to the narrative of the Exodus, where God redeems Israel from slavery in Egypt (Exodus 6:6). In a broader theological context, it points to the ultimate redemption through Jesus Christ, who redeems humanity from sin (Ephesians 1:7). The term "Redeemed of The LORD" underscores God's initiative and power in salvation.

and you will be called Sought Out
This phrase indicates a reversal of fortune for the people of Israel. Historically, Israel experienced periods of exile and abandonment, but being "Sought Out" suggests a time when God actively seeks and restores them. This reflects the prophetic theme of God's relentless pursuit of His people, as seen in Ezekiel 34:11-16, where God promises to search for His sheep and care for them. It also foreshadows the New Testament parables of the lost sheep and the prodigal son, illustrating God's desire to seek and save the lost (Luke 15).

A City Not Forsaken
The imagery of a city represents the community of God's people. Jerusalem, often referred to as Zion, is the focal point of this promise. Historically, Jerusalem faced destruction and desolation, particularly during the Babylonian exile. However, the promise of being "Not Forsaken" assures the people of God's enduring presence and faithfulness. This assurance is echoed in Hebrews 13:5, where God promises never to leave nor forsake His people. The phrase also points to the eschatological hope of the New Jerusalem, a city where God dwells with His people eternally (Revelation 21:2-3).

This is a draft of the Berean Study Bible. Please send all comments and recommendations to bereanstudybible@aol.com.



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