Jeremiah 29:6
Take wives and have sons and daughters. Take wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Multiply there; do not decrease.
Take wives
In the context of Jeremiah 29:6, the phrase "Take wives" is a directive from God through the prophet Jeremiah to the Israelites who were exiled in Babylon. The Hebrew root for "take" is "laqach," which implies an active, intentional action. This command is significant because it encourages the exiles to establish roots and build families even in a foreign land. Historically, marriage was a covenantal relationship that symbolized stability and continuity. By instructing the Israelites to marry, God was assuring them of His continued presence and blessing, even in exile. This directive underscores the importance of family as a foundational unit in society and a means of preserving faith and culture.

and have sons and daughters
The phrase "and have sons and daughters" emphasizes the continuation of the Israelite lineage and the importance of procreation. In Hebrew culture, children were seen as a blessing from God and a sign of His favor. The Hebrew word for "sons" is "benim," and for "daughters" is "banot," both of which denote not just biological offspring but also the continuation of one's legacy and faith. This command to have children in exile is a message of hope and future restoration. It reassures the Israelites that their time in Babylon is not the end of their story, and God has plans for their future generations.

Take wives for your sons
This phrase extends the command to the next generation, ensuring that the practice of marriage and family-building continues. The directive to "Take wives for your sons" highlights the responsibility of parents to guide their children in establishing their own families. In the ancient Near Eastern context, arranged marriages were common, and parents played a significant role in selecting suitable partners for their children. This practice ensured the preservation of cultural and religious values. By encouraging this, God is reinforcing the importance of maintaining their identity and faith even in a foreign land.

and give your daughters in marriage
The phrase "and give your daughters in marriage" complements the previous directive and emphasizes the active role of parents in the marital arrangements of their daughters. The Hebrew culture placed a high value on family alliances and the continuation of the community through marriage. This command is a call to action for the exiled community to remain proactive in their cultural practices and to trust in God's plan for their future. It also reflects the biblical principle of stewardship, where parents are entrusted with the responsibility of guiding their children in the ways of the Lord.

so that they too may have sons and daughters
This phrase highlights the generational aspect of God's command. The purpose of marriage and procreation is not just for the immediate family but for the continuation of the community and the fulfillment of God's promises to His people. The Hebrew understanding of family was deeply communal, and each generation was seen as a link in the chain of God's covenantal relationship with Israel. By ensuring that their children also have families, the exiles are participating in God's redemptive plan and affirming their faith in His promises.

Multiply there
The command to "Multiply there" is reminiscent of God's original command to Adam and Eve in Genesis to "be fruitful and multiply." The Hebrew word for "multiply" is "rabah," which means to increase or grow. This directive is a call to thrive and prosper even in adverse circumstances. It is a reminder that God's blessings are not limited by geographical location or political situation. By multiplying in Babylon, the Israelites are demonstrating their trust in God's provision and His ability to bring about growth and prosperity in any situation.

and do not decrease
The phrase "and do not decrease" serves as a warning against despair and complacency. The Hebrew word for "decrease" is "ma'at," which means to diminish or become less. In the context of exile, there might have been a temptation to lose hope and give up on the future. However, God is calling His people to resist this temptation and to actively work towards growth and flourishing. This command is a powerful reminder that God's plans for His people are for their welfare and not for harm, to give them a future and a hope, as stated in Jeremiah 29:11. It is an encouragement to remain faithful and steadfast, trusting in God's ultimate plan for restoration and redemption.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages to the people of Judah, including those exiled in Babylon.

2. Exiles in Babylon
The people of Judah who were taken captive by King Nebuchadnezzar and lived in Babylon during the Babylonian exile.

3. Babylon
The place where the Israelites were exiled, representing a period of judgment and discipline from God.

4. God
The ultimate authority who speaks through Jeremiah, providing guidance and hope to His people even in exile.

5. Families
The focus of the command in this verse, emphasizing the importance of family growth and continuity even in difficult circumstances.
Teaching Points
God's Sovereignty in Exile
Even in difficult circumstances, God has a plan for His people. He calls them to continue living and thriving, trusting in His ultimate purpose.

The Importance of Family
Families are central to God's design for human flourishing. Building strong, godly families is a priority, even in challenging environments.

Hope and Future
God's command to multiply and not decrease is a message of hope, indicating that the exile is not the end but a part of His larger plan for restoration.

Obedience in Adversity
Following God's commands, even when they seem counterintuitive, is crucial. The exiles were to obey and trust God's instructions for their well-being.

Community and Continuity
The call to establish families ensures the continuity of the community of faith, preserving their identity and witness in a foreign land.
Bible Study Questions
1. How does Jeremiah 29:6 reflect God's long-term plan for His people, even in exile?

2. In what ways can we apply the principle of "multiplying and not decreasing" in our own lives today, especially in challenging circumstances?

3. How does the command to build families in exile relate to the broader biblical theme of hope and restoration?

4. What are some practical ways we can prioritize and nurture our families in accordance with biblical teachings?

5. How can the example of the exiles in Babylon encourage us to remain faithful and obedient to God in our own "exile" experiences?
Connections to Other Scriptures
Genesis 1:28
This verse echoes the command given to Adam and Eve to "be fruitful and multiply," highlighting the continuity of God's desire for His people to grow and thrive.

Psalm 127:3-5
These verses celebrate children as a heritage from the Lord, reinforcing the value of family and offspring.

1 Timothy 5:8
This passage emphasizes the responsibility to provide for one's family, aligning with the call to establish and nurture families even in exile.

Deuteronomy 6:6-7
The command to teach children God's commandments underscores the importance of raising godly offspring, which is implicit in the call to multiply.

Ephesians 5:22-33
The instructions for Christian households provide a framework for understanding the roles within a family, relevant to the establishment of families in Jeremiah 29:6.
The Letter to the CaptivesD. Young Jeremiah 29:1-7
Duties and Consolations of God's CaptivityA.F. Muir Jeremiah 29:1-14
God's Message to the CaptivesJ. Waite Jeremiah 29:4-7
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Bear, Beget, Daughters, Decrease, Diminished, Husbands, Increase, Marriage, Multiply, Sons, Wives
Dictionary of Bible Themes
Jeremiah 29:1-7

     4468   horticulture

Jeremiah 29:4-7

     6703   peace, divine OT

Jeremiah 29:4-14

     4215   Babylon

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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