1 Timothy 5:8
New International Version
Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.

New Living Translation
But those who won’t care for their relatives, especially those in their own household, have denied the true faith. Such people are worse than unbelievers.

English Standard Version
But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

Berean Standard Bible
If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.

Berean Literal Bible
Now if anyone does not provide for the own, and especially his household, he has denied the faith and is worse than an unbeliever.

King James Bible
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

New King James Version
But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.

New American Standard Bible
But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.

NASB 1995
But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.

NASB 1977
But if anyone does not provide for his own, and especially for those of his household, he has denied the faith, and is worse than an unbeliever.

Legacy Standard Bible
But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.

Amplified Bible
If anyone fails to provide for his own, and especially for those of his own family, he has denied the faith [by disregarding its precepts] and is worse than an unbeliever [who fulfills his obligation in these matters].

Christian Standard Bible
But if anyone does not provide for his own family, especially for his own household, he has denied the faith and is worse than an unbeliever.

Holman Christian Standard Bible
But if anyone does not provide for his own, that is his own household, he has denied the faith and is worse than an unbeliever.

American Standard Version
But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

Contemporary English Version
People who don't take care of their relatives, and especially their own families, have given up their faith. They are worse than someone who doesn't have faith in the Lord.

English Revised Version
But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

GOD'S WORD® Translation
If anyone doesn't take care of his own relatives, especially his immediate family, he has denied the Christian faith and is worse than an unbeliever.

Good News Translation
But if any do not take care of their relatives, especially the members of their own family, they have denied the faith and are worse than an unbeliever.

International Standard Version
If anyone does not take care of his own relatives, especially his immediate family, he has denied the faith and is worse than an unbeliever.

Majority Standard Bible
If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.

NET Bible
But if someone does not provide for his own, especially his own family, he has denied the faith and is worse than an unbeliever.

New Heart English Bible
But if anyone does not provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.

Webster's Bible Translation
But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.

Weymouth New Testament
But if a man makes no provision for those dependent on him, and especially for his own family, he has disowned the faith and is behaving worse than an unbeliever.

World English Bible
But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.
Literal Translations
Literal Standard Version
and if anyone does not provide for his own, and especially for those of the household, he has denied the faith, and he is worse than an unbeliever.

Berean Literal Bible
Now if anyone does not provide for the own, and especially his household, he has denied the faith and is worse than an unbeliever.

Young's Literal Translation
and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.

Smith's Literal Translation
And if any for his own, and chiefly for his own household provide not, he has denied the faith, and is worse than the unbelieving.
Catholic Translations
Douay-Rheims Bible
But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel.

Catholic Public Domain Version
But if anyone has no concern for his own, and especially for those of his own household, he has denied the faith, and he is worse than an unbeliever.

New American Bible
And whoever does not provide for relatives and especially family members has denied the faith and is worse than an unbeliever.

New Revised Standard Version
And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever.
Translations from Aramaic
Lamsa Bible
But, if any man does not provide for his own, and especially for those who are of his own household who are of the faith, he has denied the faith, and is worse than an unbeliever.

Aramaic Bible in Plain English
For if a man does not take care of those who are his own, especially those who are members of the household of faith, this one has renounced the faith and is worse than those who are unbelievers.
NT Translations
Anderson New Testament
And if any one provides not for his own, and especially for those of his own house hold, he has denied the faith, and is worse than an unbeliever.

Godbey New Testament
But if any one provides not for his own, and especially those of his own house, he has denied the faith, and is worse than an infidel.

Haweis New Testament
But if any man provide not for his own relations, and especially for those more immediately of his own family, he hath denied the faith, and is worse than an infidel.

Mace New Testament
he that takes no care of his relations, especially those of his own family, has renounc'd the faith and is worse than an infidel.

Weymouth New Testament
But if a man makes no provision for those dependent on him, and especially for his own family, he has disowned the faith and is behaving worse than an unbeliever.

Worrell New Testament
But, if any one provides not for his own, and especially for his own household, he has denied the faith, and is worse than an unbeliever.

Worsley New Testament
But if any provide not for his own, and especially for those of his own family, he hath renounced the faith, and is worse than an infidel.

Additional Translations ...
Audio Bible



Context
Support for Widows
7Give these instructions to the believers, so that they will be above reproach. 8 If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever. 9A widow should be enrolled if she is at least sixty years old, the wife of one man,…

Cross References
James 2:14-17
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him? / Suppose a brother or sister is without clothes and daily food. / If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that? ...

Matthew 15:4-6
For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’ / But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’ / he need not honor his father or mother with it. Thus you nullify the word of God for the sake of your tradition.

Galatians 6:10
Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.

1 John 3:17-18
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? / Little children, let us love not in word and speech, but in action and truth.

Ephesians 4:28
He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.

2 Thessalonians 3:10-12
For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.” / For we hear that some of you are leading undisciplined lives, accomplishing nothing, but being busybodies. / We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living.

Titus 3:14
And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.

Matthew 25:41-46
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. / For I was hungry and you gave Me nothing to eat, I was thirsty and you gave Me nothing to drink, / I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not look after Me.’ ...

Luke 16:19-31
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor. / And a beggar named Lazarus lay at his gate, covered with sores / and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores. ...

Proverbs 28:27
Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses.

Proverbs 21:13
Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.

Isaiah 58:6-7
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke? / Isn’t it to share your bread with the hungry, to bring the poor and homeless into your home, to clothe the naked when you see him, and not to turn away from your own flesh and blood?

Deuteronomy 15:7-11
If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother. / Instead, you are to open your hand to him and freely loan him whatever he needs. / Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin. ...

Proverbs 19:17
Kindness to the poor is a loan to the LORD, and He will repay the lender.

Exodus 20:12
Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.


Treasury of Scripture

But if any provide not for his own, and specially for those of his own house, he has denied the faith, and is worse than an infidel.

and specially.

Genesis 30:30
For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?

Isaiah 58:7
Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

Matthew 7:11
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

house.

1 Timothy 5:4
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

he hath.

2 Timothy 3:5
Having a form of godliness, but denying the power thereof: from such turn away.

Titus 1:16
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Revelation 2:13
I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

and is.

Matthew 18:17
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Luke 12:47,48
And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes

John 15:22
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

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1 Timothy 5
1. Rules to be observed in reproving.
3. Of widows.
17. Of elders.
23. A precept for Timothy's health.
24. Some men's sins go before unto judgment, and some men's follow after.














If anyone
This phrase sets a universal standard, indicating that the instruction applies to all believers without exception. The Greek word used here, "tis," is an indefinite pronoun that emphasizes the inclusivity of the command. It underscores the communal responsibility within the Christian faith, where each individual is accountable for their actions.

does not provide
The Greek verb "pronoeō" means to think of beforehand or to take care of. This implies a proactive responsibility, not merely a reactionary one. In the historical context of the early church, providing for one's family was a tangible expression of faith and love, reflecting God's provision for His people.

for his own
This phrase highlights the immediate circle of responsibility, referring to one's relatives or kin. The Greek term "idios" signifies what is personal or private, emphasizing the primary duty one has towards their family. In the biblical context, family was the foundational unit of society, and caring for one's own was seen as a direct reflection of one's faithfulness to God.

and especially his own household
The word "household" comes from the Greek "oikos," which refers to the family unit, including extended family and dependents. This phrase intensifies the obligation, suggesting that neglecting one's household is a grave failure. Historically, the household was the center of economic and social life, and its well-being was crucial for the stability of the community.

he has denied the faith
To deny the faith, in Greek "arneomai," means to reject or disown. This is a strong statement indicating that failing to provide for one's family is tantamount to renouncing one's Christian beliefs. In the early church, faith was not just a set of beliefs but a way of life that manifested in actions, particularly in how one cared for others.

and is worse than an unbeliever
The comparison to an unbeliever, or "apistos" in Greek, serves as a stark warning. Even those outside the faith were expected to care for their families, as this was a common moral standard across cultures. Thus, a believer who fails in this duty is seen as falling below even the basic ethical expectations of society. This phrase challenges Christians to live out their faith in practical ways, demonstrating the transformative power of the Gospel in everyday life.

(8) But if any provide not for his own.--This repeated warning was necessary in the now rapidly widening circle of believers. Then, in those early days, as now, men and women were attempting to persuade themselves that the hopes and promises of Christians could be attained and won by a mere profession of faith, by an assent to the historical truths, by a barren reception of the doctrine of the atonement, without any practice of stern self-denial, apart from any loving consideration for others; there were evidently in that great Church of Ephesus, which St. Paul knew so well not a few professed believers in the Crucified who, while possessed themselves of a competence, perhaps even of wealth, could calmly look on while their relations and friends languished in the deepest poverty.

And specially for those of his own house.--The circle of those for whose support and sustenance a Christian was responsible is here enlarged: not merely is the fairly prosperous man who professes to love Christ, bound to do his best for his nearest relations, such as his mother and grandmother, but St. Paul says "he must assist those of his own house," in which term relatives who are much more distant are included, and even dependents connected with the family who had fallen into poverty and distress.

He hath denied the faith.--Faith, considered as a rule of life, is practically denied by one who neglects these kindly duties and responsibilities, for "faith worketh by love" (Galatians 5:6). Faith here is considered by St. Paul, not as mere belief in the doctrine, or even in a person, but as a rule of life.

And is worse than an infidel.--The rules even of the nobler Pagan moralists forbid such heartless selfishness. For a Christian, then, deliberately to neglect such plain duties would bring shame and disgrace on the religion of the loving Christ, and, notwithstanding the name he bore, and the company in which he was enrolled, such a denier of the faith would be really worse than a heathen.

Verse 8. - Provideth for provide, A.V.; his own household for those of his own house, A.V. and T.R.; unbeliever for infidel, A.V. Provideth (προνοεῖ). Elsewhere in the New Testament only in Romans 12:17 and 2 Corinthians 8:21, where it has an accusative of the thing provided; here, as in classical Greek, with a genitive of the person; frequent in the LXX., and still more so in classical Greek. The substantive προνοία occurs in Acts 24:2 and Romans 13:14. His own household; because in many cases the widow would be actually living in the house of her child or grandchild. But even if she were not, filial duty would prompt a proper provision for her wants He hath denied the faith; viz. by repudiating these duties which the Christian faith required of him (see Ephesians 6:1-3).

Parallel Commentaries ...


Greek
If
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

anyone
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

does not provide for
προνοεῖ (pronoei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 4306: From pro and noieo; to consider in advance, i.e. Look out for beforehand.

[his]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

own,
ἰδίων (idiōn)
Adjective - Genitive Masculine Plural
Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

especially [his own]
μάλιστα (malista)
Adverb
Strong's 3122: Most of all, especially. Neuter plural of the superlative of an apparently primary adverb mala; most or particularly.

household,
οἰκείων (oikeiōn)
Adjective - Genitive Masculine Plural
Strong's 3609: Of one's family, domestic, intimate. From oikos; domestic, i.e., a relative, adherent.

he has denied
ἤρνηται (ērnētai)
Verb - Perfect Indicative Middle - 3rd Person Singular
Strong's 720: Perhaps from a and the middle voice of rheo; to contradict, i.e. Disavow, reject, abnegate.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

faith
πίστιν (pistin)
Noun - Accusative Feminine Singular
Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

worse than
χείρων (cheirōn)
Adjective - Nominative Masculine Singular - Comparative
Strong's 5501: Worse, more severe. Irregular comparative of kakos; from an obsolete equivalent cheres; more evil or aggravated.

an unbeliever.
ἀπίστου (apistou)
Adjective - Genitive Masculine Singular
Strong's 571: (passively) untrustworthy (person), or incredible (thing).


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NT Letters: 1 Timothy 5:8 But if anyone doesn't provide for his (1 Tim. 1Ti iTi 1tim i Tm)
1 Timothy 5:7
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