Jeremiah 36:21
Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the scribe. And Jehudi read it in the hearing of the king and all the officials who were standing beside him.
Then the king sent Jehudi to get the scroll,

Jehoiakim exercised royal authority to summon the document that Baruch had written at Jeremiah’s direction. The scroll contained God’s warnings of coming judgment upon Judah for persistent covenant rebellion. Its retrieval brought the prophetic word into the king’s winter house and before the nation’s governing leaders.

2Ki 22:10-11 Moreover, Shaphan the scribe told the king…
2Ch 34:18-19 Moreover, Shaphan the scribe told the king…
Est 6:1-2 That night sleep escaped the king; so he ordered…

and he took it from the chamber of Elishama the scribe.

Elishama’s chamber had served as the secure place where the officials deposited the scroll after hearing it read. As a royal scribe, Elishama was connected with the preservation of official records, underscoring that Jeremiah’s message had been formally received by Judah’s leadership. God’s word stood before the same authorities responsible for guiding the nation.

2Ki 22:8-10 Then Hilkiah the high priest said to Shaphan the scribe,…
2Ch 34:14-18 While they were bringing out the money that had been taken…
Neh 8:1-3 At that time all the people gathered together in the square…

And Jehudi read it in the hearing of the king and all the officials who were standing beside him.

The reading made Jehoiakim and his officials accountable for the warning they heard. Like the public reading of the Law in Israel’s history, the message was not intended merely for private reflection but for a response of repentance and obedience. The gathered leaders would soon reveal their hardened resistance by permitting the king to cut up and burn the scroll, an outward rejection of the word they could not escape.

2Ki 23:2 And he went up to the house of the LORD with all the people…
2Ch 34:30 And he went up to the house of the LORD with all the people…
Neh 8:3 So Ezra read it aloud from daybreak until noon…

Persons / Places / Events
1. King Jehoiakim
The king of Judah during this time, known for his disobedience to God and disregard for prophetic messages.

2. Jehudi
A servant of the king tasked with retrieving and reading the scroll.

3. Elishama the Scribe
The scribe whose chamber housed the scroll, indicating his role in recording and preserving important documents.

4. The Scroll
A written document containing the words of the prophet Jeremiah, dictated to Baruch, warning of impending judgment.

5. The Officials
The group of leaders and advisors present with King Jehoiakim, representing the political and spiritual leadership of Judah.
Teaching Points
The Importance of Reverence for God's Word
Jehoiakim's actions demonstrate a lack of respect for God's message. We must approach Scripture with reverence and a willingness to listen and obey.

The Role of God's Messengers
Just as Jeremiah and Baruch faithfully delivered God's message, we are called to share God's truth, regardless of the response we receive.

The Consequences of Ignoring God's Warnings
Jehoiakim's disregard for the scroll led to dire consequences for Judah. Ignoring God's warnings in our lives can lead to spiritual and practical repercussions.

The Power of God's Word to Transform
While Jehoiakim rejected the scroll, God's word has the power to transform hearts and lives when received with humility and faith.

The Responsibility of Leaders
The officials' presence highlights the responsibility of leaders to heed God's word and guide others in truth and righteousness.
Bible Study Questions
1. How does King Jehoiakim's response to the scroll reflect our own attitudes toward God's word in challenging situations?

2. In what ways can we ensure that we are not only hearers of the word but doers, as emphasized in James 1:22?

3. How can the contrasting responses of King Josiah and King Jehoiakim to God's word inform our approach to Scripture today?

4. What role do you see for yourself in sharing God's message with others, and how can you prepare for both acceptance and rejection?

5. How can we cultivate a heart like the Bereans, eager to receive and examine the Scriptures daily, in our personal Bible study practices?
Connections to Other Scriptures
2 Kings 22
The discovery of the Book of the Law during King Josiah's reign, which led to national repentance, contrasts with Jehoiakim's response to Jeremiah's scroll.

Jeremiah 25
Provides context for the warnings in the scroll, detailing the coming judgment on Judah and the surrounding nations.

Hebrews 4:12
Highlights the power of God's word, which is living and active, contrasting with Jehoiakim's dismissive attitude.

2 Timothy 3:16-17
Emphasizes the importance of all Scripture for teaching and correction, relevant to the rejection of Jeremiah's message.

Acts 17:11
The Bereans' noble character in receiving the word with eagerness and examining the Scriptures daily, contrasting with Jehoiakim's rejection.
Hearers of God's WordS. Conway Jeremiah 36:1-32
A Fool and His PenknifeJ. G. Greenhough, M. A.Jeremiah 36:20-26
Bible-BurningM. P. Maturin, M.A.Jeremiah 36:20-26
Burning the RollW. Hay Aitken, M. A.Jeremiah 36:20-26
Jehoiakim's PenknifeJ. Kempthorne, M. A.Jeremiah 36:20-26
Jehoiakim's PenknifeA.F. Muir Jeremiah 36:20-26
Jehoiakim's WickednessG. F. Pentecost.Jeremiah 36:20-26
Jeremiah's Roll BurntC. Clayton, M. A.Jeremiah 36:20-26
Rejected BlessingsE. J. Hardy, M. A.Jeremiah 36:20-26
Rejection of God's MessageH. C. G. Moule, D. D.Jeremiah 36:20-26
The Bible Disposed Of, What Then?D. J. Burrell, D. D.Jeremiah 36:20-26
The Burnt RollT. Grantham.Jeremiah 36:20-26
The Burnt Roll and the ScripturesHomiletic MagazineJeremiah 36:20-26
The Indestructible BookT. De Witt Talmage.Jeremiah 36:20-26
The Indestructible WordF. B. Meyer, B. A.Jeremiah 36:20-26
The Mutilated BibleJ. Parker, D. D.Jeremiah 36:20-26
The Rash PenknifeJ. T. Davidson, D. D.Jeremiah 36:20-26
The Story of a PenknifeW. Carey Sage, M. A.Jeremiah 36:20-26
The Written WordD. Moore, M. A.Jeremiah 36:20-26
Unbelief Does not Alter FactsA. Maclaren.Jeremiah 36:20-26
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Beside, Book, Bring, Chamber, Ears, Elishama, Eli'shama, Fetch, Fetched, Heads, Hearing, Jehudi, Jehu'di, King's, Officials, Princes, Readeth, Reading, Roll, Room, Rulers, Scribe, Scribe's, Scroll, Secretary, Standing, Stood, Taketh
Dictionary of Bible Themes
Jeremiah 36:21

     5184   standing

Jeremiah 36:4-32

     5514   scribes

Jeremiah 36:21-24

     5188   tearing of clothes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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