In the fourth year of Jehoiakim son of Josiah king of Judah
This time frame places the events around 605 BC, a significant period in Judah's history. Jehoiakim was a vassal king under the influence of Egypt and later Babylon, reflecting the political instability of the time. His reign marked a departure from the reforms of his father, Josiah, who was known for his faithfulness to God. This period was characterized by increasing pressure from Babylon, leading to the eventual exile. The fourth year of Jehoiakim is also notable for the Battle of Carchemish, where Babylon defeated Egypt, shifting the balance of power in the region.

this word came to Jeremiah from the LORD
Jeremiah, a prophet called by God, often received direct revelations from the LORD, emphasizing the divine origin of his messages. This phrase underscores the authority and authenticity of the prophetic word, distinguishing it from human opinion. The phrase "word of the LORD" is a common biblical expression indicating a message from God, often carrying warnings, instructions, or promises. Jeremiah's role as a prophet was to communicate God's will to the people of Judah, calling them to repentance and warning of impending judgment due to their disobedience. This divine communication highlights the ongoing relationship between God and His chosen people, despite their rebellion.

Take a scroll and write on it
In ancient times, scrolls were the primary medium for recording important texts. This command signifies the importance of preserving God's words for future generations. The act of writing on a scroll indicates the permanence and authority of the message. Scrolls were typically made from papyrus or parchment, materials that were durable and suitable for long-term storage.

all the words I have spoken to you
This phrase emphasizes the divine origin of the message. Jeremiah is instructed to record not his own thoughts, but the words given by God. This underscores the prophetic role of Jeremiah as a mouthpiece for God, ensuring that the message is not altered or lost over time. It highlights the comprehensive nature of God's communication with His prophet.

concerning Israel, Judah, and all the nations
The scope of the message is broad, addressing not only the divided kingdoms of Israel and Judah but also the surrounding nations. This reflects the universal sovereignty of God and His concern for all peoples. It also foreshadows the New Testament theme of the gospel being for all nations, as seen in the Great Commission (Matthew 28:19).

from the day I first spoke to you during the reign of Josiah
Jeremiah's prophetic ministry began during the reign of King Josiah, a time of significant religious reform in Judah (2 Kings 22-23). Josiah's efforts to restore true worship provide a backdrop for Jeremiah's messages, which often called the people back to covenant faithfulness. This historical context highlights the continuity of God's message through different periods and leaders.

until today
This phrase indicates the ongoing nature of God's revelation to Jeremiah. It suggests that the messages were not isolated incidents but part of a continuous dialogue between God and His prophet. This ongoing communication reflects God's persistent call to repentance and His desire for His people to return to Him. It also underscores the immediacy and relevance of the prophetic word for the present moment.

Perhaps when the people of Judah hear about all the calamity I plan to bring upon them
This phrase reflects God's desire for repentance and His use of prophetic warnings as a means to bring about change. The historical context is the reign of King Jehoiakim, a time of political instability and spiritual decline in Judah. The calamity refers to the impending Babylonian invasion and exile, a consequence of the nation's persistent idolatry and disobedience. This echoes the covenantal warnings found in Deuteronomy 28, where blessings and curses are outlined based on Israel's faithfulness. The use of "perhaps" indicates God's hope for repentance, aligning with His character as described in Ezekiel 18:23, where He takes no pleasure in the death of the wicked but desires that they turn from their ways.

each of them will turn from his wicked way
This phrase emphasizes individual responsibility in repentance. The call to turn from wickedness is a recurring theme in the prophetic literature, highlighting the personal nature of sin and the need for personal repentance. The Hebrew concept of "turning" (shuv) is central to the idea of repentance, involving a complete change of direction and a return to God. This is consistent with the message of the prophets, such as Isaiah 55:7, which calls for the wicked to forsake their ways and return to the Lord. The individual focus here underscores that while the message is to the nation, each person must respond personally.

Then I will forgive their iniquity and their sin.”
This phrase reveals God's readiness to forgive, contingent upon genuine repentance. Forgiveness is a key aspect of God's covenant relationship with His people, as seen in passages like 2 Chronicles 7:14, where God promises healing and forgiveness if His people humble themselves and pray. The terms "iniquity" and "sin" encompass both the moral and legal aspects of wrongdoing, indicating a comprehensive forgiveness. This promise of forgiveness foreshadows the New Covenant, where ultimate forgiveness is realized through Jesus Christ, as prophesied in Jeremiah 31:34 and fulfilled in the New Testament (Hebrews 8:12). The assurance of forgiveness upon repentance highlights God's mercy and grace, central themes throughout Scripture.

So Jeremiah called Baruch son of Neriah
Jeremiah, a major prophet in the Old Testament, often relied on scribes to record his prophecies. Baruch, the son of Neriah, was a trusted scribe and companion of Jeremiah. The role of a scribe was crucial in ancient times for the preservation and dissemination of important texts. Baruch's lineage, being the son of Neriah, suggests he came from a family of some standing, possibly with connections to the royal court or priesthood, which would have facilitated his role in recording and delivering messages. This partnership highlights the importance of collaboration in ministry and the transmission of divine messages.

and at the dictation of Jeremiah
The process of dictation indicates the authoritative nature of the message. Jeremiah, as a prophet, received direct revelations from God, which he then communicated to Baruch. This method ensured the accuracy and fidelity of the message, as it was not left to Baruch's interpretation but was directly transcribed from Jeremiah's spoken words. This practice underscores the belief in the divine inspiration of Scripture, where human authors were guided by the Holy Spirit to convey God's word.

Baruch wrote on a scroll
Scrolls were the primary medium for writing in ancient times, made from papyrus or parchment. The use of a scroll signifies the formal and enduring nature of the message. Writing on a scroll was a meticulous process, requiring skill and precision, reflecting the care taken to preserve God's word. This act of writing also symbolizes the transition from oral to written tradition, ensuring the message could be read and re-read by future generations.

all the words that the LORD had spoken to Jeremiah
This phrase emphasizes the completeness and divine origin of the message. The words were not Jeremiah's own but were given to him by the LORD, affirming the prophetic authority of the text. This highlights the concept of divine revelation, where God communicates His will and purposes through chosen individuals. The phrase also connects to the broader biblical theme of God's word being living and active, as seen in other scriptures like Hebrews 4:12. The comprehensive nature of the message indicates its importance and urgency, as it was intended to call the people of Judah to repentance and warn them of impending judgment.

Then Jeremiah commanded Baruch
Jeremiah, a major prophet in the Old Testament, often received direct revelations from God. In this instance, he instructs Baruch, his scribe and faithful companion. Baruch's role is significant as he acts as the mouthpiece for Jeremiah, who is unable to deliver the message himself. This partnership highlights the importance of collaboration in ministry and the transmission of God's word. Baruch's willingness to serve under Jeremiah's direction demonstrates humility and obedience, qualities esteemed in biblical narratives.

I am restricted
Jeremiah's restriction likely refers to a ban or prohibition from entering the temple, possibly due to his unpopular prophecies against Judah and Jerusalem. This restriction underscores the tension between Jeremiah and the religious authorities of his time, who were resistant to his messages of impending judgment. It reflects the broader theme of persecution faced by prophets who spoke truth to power, a theme echoed in the New Testament with figures like John the Baptist and Jesus Christ.

I cannot enter the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. Jeremiah's inability to enter signifies a significant barrier, both physically and spiritually, as the temple was the heart of religious life. This exclusion can be seen as a foreshadowing of the eventual destruction of the temple, a consequence of the people's disobedience. It also prefigures the New Testament concept of Jesus as the ultimate temple, where access to God is no longer confined to a physical location but is available to all believers through Christ.

so you are to go to the house of the LORD on a day of fasting
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. A "day of fasting" indicates a time of national repentance and seeking God, often in response to crisis or sin. Fasting was a common practice in ancient Israel, signifying humility and dependence on God. This setting underscores the seriousness of the message to be delivered, as fasting days were times when the people were more attuned to spiritual matters.

and in the hearing of the people
The public reading of Scripture was a common practice in ancient Israel, ensuring that God's word was accessible to all, including those who were illiterate. This phrase emphasizes the communal aspect of receiving God's message, highlighting the importance of corporate accountability and response to divine instruction.

you are to read the words of the LORD from the scroll you have written at my dictation
The scroll represents the written word of God, dictated by Jeremiah to his scribe Baruch. This process underscores the divine inspiration of Scripture, as the words are not Jeremiah's own but those of the LORD. The act of reading from the scroll signifies the authority and permanence of God's message, contrasting with the oral traditions that could be more easily altered or forgotten.

Read them in the hearing of all the people of Judah who are coming from their cities
This phrase indicates the widespread nature of the message, intended for all of Judah, not just those residing in Jerusalem. The gathering of people from various cities suggests a significant occasion, likely a major festival or a special assembly. This broad audience reflects the universal call to repentance and the inclusive nature of God's covenant with His people. The emphasis on "all the people" highlights the collective responsibility of the nation to heed God's warning and turn back to Him.

Perhaps they will bring their petition before the LORD
This phrase suggests a hope for repentance and intercession. In the context of Jeremiah 36, the prophet Jeremiah is instructed to write down all the words spoken to him by the LORD, with the hope that the people of Judah might hear of the impending disaster and turn back to God. The act of bringing a petition before the LORD implies a formal request for mercy or intervention, akin to the prayers and supplications seen throughout the Old Testament, such as in 2 Chronicles 7:14, where God promises to hear from heaven and heal the land if His people humble themselves and pray.

and each one will turn from his wicked way
This phrase emphasizes individual responsibility in repentance. The call to turn from wickedness is a recurring theme in the prophetic books, highlighting the need for personal transformation and moral realignment with God's laws. The concept of turning, or repentance, is central to the message of the prophets, as seen in Ezekiel 18:30-32, where God calls for repentance so that iniquity will not be a stumbling block. This turning is not just a physical act but a heartfelt change, aligning with the New Testament call to repentance in passages like Acts 3:19.

for great are the anger and fury that the LORD has pronounced against this people.”
This phrase underscores the severity of God's judgment due to the persistent disobedience and idolatry of the people of Judah. The anger and fury of the LORD are expressions of His righteous indignation against sin, as seen in the covenant curses outlined in Deuteronomy 28. The historical context of Jeremiah's ministry includes the Babylonian threat, which serves as the instrument of God's judgment. This pronouncement of judgment is consistent with the prophetic warnings throughout the Old Testament, such as in Isaiah 13:9-13, and foreshadows the ultimate judgment and redemption themes found in the New Testament, particularly in the book of Revelation.

So Baruch son of Neriah
Baruch, the son of Neriah, was a scribe and close associate of the prophet Jeremiah. His role as a scribe was crucial in the ancient world, where literacy was not widespread. Baruch's lineage is significant, as his father Neriah is mentioned, indicating a family of some standing. Baruch's loyalty and dedication to Jeremiah's mission highlight the importance of faithful service in God's work. His name, meaning "blessed," reflects his role in preserving and proclaiming God's word.

did everything that Jeremiah the prophet had commanded him.
Baruch's obedience to Jeremiah underscores the importance of following God's instructions through His prophets. Jeremiah, as a prophet, received direct revelations from God, and Baruch's compliance demonstrates the trust and respect he had for Jeremiah's prophetic authority. This obedience is a model for believers, emphasizing the need to adhere to God's commands as conveyed through His chosen messengers. It also reflects the broader biblical theme of servant leadership and the importance of supporting God's work.

In the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. This location is significant as it was the spiritual heart of the nation, where God's presence was believed to dwell. Reading the scroll in the temple underscores the public and communal nature of God's message, intended for all of Israel. The temple setting also highlights the gravity and sacredness of the words being proclaimed, as the temple was a place of prayer, sacrifice, and divine encounter.

he read the words of the LORD from the scroll.
Baruch's act of reading the scroll publicly was a prophetic declaration, making known God's message to the people. The scroll contained the words given to Jeremiah by God, emphasizing the divine origin and authority of the message. This public reading was a common practice for disseminating important information, especially in a largely oral culture. The act of reading God's words in the temple connects to other instances in Scripture where God's law and messages were read aloud to the people, such as in the time of Ezra and Nehemiah. This practice underscores the power of God's word to instruct, convict, and guide His people.

Now in the ninth month of the fifth year of Jehoiakim son of Josiah king of Judah
This phrase sets the historical context. Jehoiakim reigned from 609 to 598 BC, and the fifth year would be around 604/603 BC. The ninth month corresponds to Kislev in the Hebrew calendar, which is roughly November-December. Jehoiakim was a son of Josiah, a king known for his reforms and dedication to God, contrasting with Jehoiakim's less faithful reign. This period was marked by political instability and the looming threat of Babylonian invasion, as Babylon was asserting dominance over the region.

a fast before the LORD was proclaimed
Fasting in ancient Israel was often a sign of repentance, mourning, or seeking divine intervention. It was a communal act of humility and supplication before God. This fast may have been called in response to the dire political situation, as fasting was a way to seek God's favor and guidance. The proclamation of a fast indicates a serious attempt to appeal to God amidst national crisis.

to all the people of Jerusalem
Jerusalem was the political and spiritual center of Judah, housing the Temple, which was the focal point of Jewish worship. The call to fast would have been significant, as it involved the entire population of the city, emphasizing the gravity of the situation. The people of Jerusalem were directly under the threat of Babylonian conquest, making their participation in the fast crucial.

and all who had come there from the cities of Judah
This inclusion highlights the widespread nature of the fast, extending beyond Jerusalem to the surrounding cities. It suggests a united front among the people of Judah in seeking God's mercy. The gathering of people from various cities also underscores the central role of Jerusalem as a religious and cultural hub. This assembly of people from across Judah reflects the communal aspect of worship and repentance in ancient Israel.

From the chamber of Gemariah son of Shaphan the scribe
Gemariah was the son of Shaphan, a scribe during King Josiah's reign, who played a significant role in the religious reforms of that time (2 Kings 22:3-13). The mention of Gemariah's chamber indicates a place of some importance, likely used for official or religious purposes. Scribes were crucial in maintaining and interpreting the law, and their chambers would have been places where important documents were stored and read. This setting underscores the authority and seriousness of the message being delivered.

which was in the upper courtyard
The upper courtyard refers to a specific area within the temple complex, likely a place where people gathered for worship or to hear important announcements. The temple courtyards were central to Jewish religious life, serving as places for teaching, prayer, and sacrifice. The location in the upper courtyard suggests a place of prominence, ensuring that the reading of the scroll would be heard by many.

at the opening of the New Gate of the house of the LORD
The New Gate was one of the entrances to the temple, possibly constructed during a period of renovation or expansion. Gates were significant in ancient cities and religious sites, serving as places of judgment, teaching, and public discourse. The New Gate's mention highlights the accessibility of the message to all who entered the temple, symbolizing the openness of God's word to the people.

Baruch read from the scroll the words of Jeremiah
Baruch, Jeremiah's scribe and faithful companion, played a crucial role in recording and disseminating Jeremiah's prophecies. The act of reading from the scroll emphasizes the importance of the written word in preserving and communicating God's messages. This public reading mirrors other instances in Scripture where God's word is proclaimed to the people, such as Ezra reading the Law in Nehemiah 8:1-8.

in the hearing of all the people
The phrase indicates that the message was intended for a broad audience, not just the religious or political elite. This public proclamation aligns with the prophetic tradition of calling the entire community to repentance and obedience. It reflects the inclusive nature of God's call to His people, emphasizing accountability and the communal aspect of faith.

When Micaiah son of Gemariah, the son of Shaphan
Micaiah is identified as the son of Gemariah, who is the son of Shaphan. Shaphan was a scribe during the reign of King Josiah and played a significant role in the religious reforms of that time (2 Kings 22:3-14). This connection to Shaphan suggests a family lineage involved in the administration and spiritual life of Judah. The mention of Micaiah highlights the importance of family heritage and the transmission of faith and responsibility through generations. This lineage also indicates a connection to those who were faithful to God's covenant, as Shaphan was instrumental in the rediscovery of the Book of the Law.

heard all the words of the LORD from the scroll
The phrase emphasizes the importance of hearing and receiving God's word. In the context of Jeremiah 36, the scroll contains the prophecies given by God to Jeremiah, which Baruch, Jeremiah's scribe, wrote down. This act of hearing is significant as it represents the transmission of divine revelation to the people. The scroll is a physical representation of God's communication, and its reading is an act of obedience and reverence. The words of the LORD are central to the prophetic tradition, serving as a call to repentance and a warning of impending judgment. This moment foreshadows the New Testament emphasis on the Word of God, ultimately fulfilled in Jesus Christ, the Word made flesh (John 1:14).

he went down to the scribe’s chamber in the king’s palace
The scribe's chamber was a significant location within the king's palace, serving as a center for record-keeping and administration. This setting underscores the importance of the events unfolding, as it was a place where official documents were handled. The palace, likely in Jerusalem, was the heart of Judah's political and religious life, emphasizing the gravity of Jeremiah's message being brought to the attention of the nation's leaders.

where all the officials were sitting
The presence of officials indicates a formal gathering, possibly a council or meeting. These officials were influential figures in the kingdom, responsible for advising the king and implementing policies. Their presence highlights the seriousness of the situation, as the words of Jeremiah were being scrutinized by those in power.

Elishama the scribe
Elishama held a prominent position as a scribe, responsible for recording and preserving important documents. Scribes were educated and respected, often serving as intermediaries between the king and the people. Elishama's involvement suggests that the message was being given due consideration and was being officially documented.

Delaiah son of Shemaiah
Delaiah's mention, along with his lineage, indicates his status and possibly his family's influence. Lineage was important in ancient Israel, often determining one's role and authority. His presence signifies the involvement of established families in the governance of Judah.

Elnathan son of Achbor
Elnathan is noted elsewhere in scripture as a figure involved in significant political events (2 Kings 24:8). His father's name, Achbor, suggests a family with a history of service to the monarchy. Elnathan's role in this context points to the interconnectedness of political and prophetic events in Judah.

Gemariah son of Shaphan
Gemariah, the son of Shaphan, is part of a family known for its reformist tendencies, as Shaphan was involved in King Josiah's reforms (2 Kings 22:3-14). This connection may imply a sympathetic ear towards Jeremiah's message, as his family had a history of supporting religious reform.

Zedekiah son of Hananiah
Zedekiah's mention, along with his father's name, provides insight into the political landscape of the time. Hananiah is a name associated with other biblical figures, and Zedekiah's role here may reflect the complex dynamics between prophetic messages and political power.

and all the other officials
The inclusion of "all the other officials" suggests a comprehensive assembly of the kingdom's leadership. This phrase emphasizes the collective responsibility and potential impact of the decisions made by these leaders in response to Jeremiah's prophetic message.

And Micaiah reported to them
Micaiah, the son of Gemariah, plays a crucial role as a messenger in this narrative. His actions demonstrate the importance of communication and the transmission of God's word. In the context of ancient Israel, oral reports were a primary means of disseminating information. Micaiah's report signifies the chain of communication that God often uses to convey His messages, reminiscent of the prophets who were tasked with delivering God's word to the people.

all the words he had heard
This phrase underscores the importance of faithfully transmitting God's message without alteration. The emphasis on "all the words" highlights the completeness and integrity of the message. In biblical times, the accuracy of oral transmission was vital, as it was the primary method of preserving and sharing divine revelations. This mirrors the responsibility of the scribes and prophets to maintain the purity of God's word, as seen in Deuteronomy 4:2, which warns against adding or subtracting from God's commands.

Baruch read from the scroll
Baruch, the scribe of Jeremiah, is a key figure in the preservation and proclamation of the prophetic message. The use of a scroll indicates the formal and authoritative nature of the message. Scrolls were the primary medium for written records in ancient times, and their use in this context signifies the permanence and seriousness of the prophecy. Baruch's role as a scribe is akin to that of a modern-day secretary or recorder, ensuring that Jeremiah's prophecies were accurately documented and disseminated.

in the hearing of the people
The public reading of the scroll signifies the communal aspect of receiving God's word. It was common in ancient Israel for the law and prophecies to be read aloud to the assembly, as seen in Nehemiah 8:1-8, where Ezra reads the Law to the people. This practice ensured that everyone, regardless of literacy, had access to God's instructions and warnings. The public nature of the reading also served to hold the community accountable to the message, fostering a collective responsibility to respond to God's call.

Then all the officials sent word to Baruch through Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, saying,
This phrase highlights the involvement of the officials in the events surrounding Jeremiah's prophecies. The officials, likely part of the king's administration, demonstrate the seriousness with which the message is being taken. Jehudi, a messenger with a detailed lineage, indicates the importance of family heritage and status in ancient Judah. The mention of Jehudi's ancestry underscores the credibility and authority of the message being delivered. This reflects the structured hierarchy within the royal court and the formal processes in place for communication.

“Bring the scroll that you read in the hearing of the people, and come here.”
The scroll refers to the written prophecies of Jeremiah, which Baruch had read publicly. This public reading signifies the transparency and urgency of God's message to the people of Judah. The officials' request to bring the scroll indicates their desire to verify and understand the content directly, showing a level of accountability and responsibility. This act of reading aloud is reminiscent of other instances in Scripture where God's word is proclaimed publicly, such as in Nehemiah 8:1-8, emphasizing the power and authority of the written word.

So Baruch son of Neriah took the scroll and went to them.
Baruch, as Jeremiah's scribe, plays a crucial role in the dissemination of the prophetic message. His obedience in taking the scroll to the officials demonstrates his faithfulness and dedication to his task. Baruch's actions can be seen as a type of Christ, who faithfully delivers God's message to humanity. The movement of the scroll from public reading to the officials' presence signifies the transition of God's word from general proclamation to specific examination by those in authority, highlighting the accountability of leaders to heed divine warnings.

“Please sit down,” they said,
This phrase indicates a formal and respectful invitation, suggesting the importance of the message to be delivered. In ancient Near Eastern culture, sitting was often a posture for teaching or delivering important messages, as seen in other biblical instances such as Jesus sitting to teach (Matthew 5:1). The request to sit down also implies a readiness to listen attentively, highlighting the gravity of the situation. The officials' request shows their recognition of the authority of the message, which is a scroll dictated by the prophet Jeremiah.

“and read it in our hearing.”
The officials' request for Baruch to read the scroll aloud underscores the oral tradition prevalent in ancient times, where public reading was a primary means of communication. This practice ensured that those who were illiterate could still receive the message. The phrase also emphasizes the communal aspect of receiving God's word, as hearing together can lead to collective understanding and response. This mirrors the public readings of the Law in the Old Testament, such as in Nehemiah 8:1-8, where Ezra reads the Law to the assembly.

So Baruch read it in their hearing.
Baruch, Jeremiah's scribe, faithfully fulfills his role by reading the scroll. This act of reading signifies obedience to God's command, as Jeremiah had instructed Baruch to write and read the words of the Lord (Jeremiah 36:4-6). Baruch's role as a scribe is crucial, as scribes were responsible for preserving and transmitting God's word. This moment also foreshadows the New Testament practice of reading Scripture in the early church gatherings (1 Timothy 4:13). The reading of the scroll is a pivotal moment, as it sets the stage for the officials' reaction and the subsequent events in the chapter.

When they had heard all these words
This phrase refers to the officials of King Jehoiakim's court who listened to the reading of the scroll containing Jeremiah's prophecies. The context is significant as it highlights the power of God's word to convict and stir the hearts of its hearers. The scroll, dictated by Jeremiah and written by Baruch, contained messages of impending judgment due to Judah's disobedience. This moment underscores the importance of hearing and responding to God's word, a theme echoed throughout Scripture (Romans 10:17).

they turned to one another in fear
The fear experienced by the officials indicates a recognition of the seriousness of the prophecies. This fear can be seen as a reverent acknowledgment of God's authority and the reality of His impending judgment. In the cultural context of ancient Judah, fear was a common response to divine messages, reflecting an understanding of the consequences of sin. This reaction parallels other biblical instances where individuals respond with fear to divine revelations, such as the shepherds at Jesus' birth (Luke 2:9).

and said to Baruch
Baruch, the scribe, played a crucial role in delivering Jeremiah's message. His presence and involvement highlight the importance of faithful service in God's work. Baruch's willingness to stand by Jeremiah and deliver a difficult message is reminiscent of other biblical figures who served as messengers of God's word, such as Moses and Aaron. This phrase also emphasizes the role of intermediaries in communicating divine messages, a theme seen throughout the Bible.

“Surely we must report all these words to the king.”
The decision to report to the king reflects the officials' sense of duty and the gravity of the message. It shows an understanding that the king, as the leader of the nation, needed to be informed of God's warnings. This action is significant in the historical context, as it demonstrates the tension between prophetic messages and royal authority. The officials' response can be compared to other instances where God's messengers confronted kings, such as Nathan with David (2 Samuel 12:1-14). This phrase also foreshadows the eventual rejection of the message by King Jehoiakim, illustrating the theme of human resistance to divine warnings.

“Tell us now,”
This phrase indicates a sense of urgency and curiosity from the officials. In the context of Jeremiah 36, the officials are responding to the reading of the scroll containing Jeremiah's prophecies. The urgency reflects the gravity of the message, as the prophecies often contained warnings of impending judgment. This mirrors other instances in Scripture where individuals seek immediate understanding of divine messages, such as in Acts 2:37, when the crowd asks Peter what they should do after hearing his sermon.

they asked Baruch,
Baruch was Jeremiah's scribe and faithful companion. His role as a scribe was crucial in the ancient world, where literacy was not widespread. Baruch's involvement highlights the importance of written records in preserving God's word. This is similar to the role of other scribes in the Bible, such as Ezra, who was also a scribe and priest (Ezra 7:6). Baruch's loyalty and service to Jeremiah are reminiscent of the supportive roles seen in other biblical partnerships, like that of Aaron to Moses.

“how did you write all these words?
The officials are inquiring about the process of recording the prophecies. This question underscores the importance of authenticity and accuracy in transmitting God's word. In the ancient Near East, scribes were responsible for ensuring the precise copying of texts. This concern for accuracy is echoed in the New Testament, where Paul emphasizes the importance of sound doctrine and faithful transmission of the gospel (2 Timothy 2:2).

Was it at Jeremiah’s dictation?”
This question seeks to confirm the source of the message, emphasizing the authority of Jeremiah as a prophet. Dictation was a common method for prophets to convey God's messages, ensuring that the words were not altered by personal interpretation. This method is seen in other prophetic writings, such as when God instructs Moses to write down His words (Exodus 34:27). The reliance on dictation highlights the divine origin of the message, pointing to the inspiration of Scripture as affirmed in 2 Peter 1:21, where it states that prophecy comes from God as men spoke from the Holy Spirit.

It was at his dictation,
This phrase indicates the process of verbal dictation, a common practice in ancient times for recording important messages. Jeremiah, as a prophet, received divine revelations which he then communicated to his scribe, Baruch. This method underscores the authority and authenticity of the message, as it was directly from the prophet's mouth. The use of dictation highlights the role of prophets as intermediaries between God and His people, similar to how Moses received the Law from God and conveyed it to the Israelites.

Baruch replied.
Baruch, the son of Neriah, was a faithful scribe and companion to Jeremiah. His role was crucial in preserving the prophetic messages. Baruch's presence in the narrative emphasizes the importance of scribes in the transmission of biblical texts. Historically, scribes were educated individuals responsible for writing and maintaining records, which was a respected and essential role in ancient societies. Baruch's loyalty and dedication to Jeremiah's mission reflect the commitment required to uphold God's word.

He recited all these words to me
This phrase indicates the oral tradition of passing down messages before they were written. Jeremiah's recitation to Baruch signifies the careful preservation of God's word. The oral transmission of divine messages is a theme seen throughout the Bible, such as in the teachings of Jesus, who often spoke to His disciples and the crowds. The emphasis on "all these words" suggests the completeness and precision required in conveying God's messages, ensuring nothing was omitted or altered.

and I wrote them in ink
The use of ink signifies the permanence and seriousness of the message. In ancient times, writing materials were precious, and the use of ink on a scroll indicates the intention for the message to be preserved and disseminated. This act of writing down the words aligns with the biblical theme of recording God's laws and prophecies, as seen in the tablets of the Law given to Moses. The written word serves as a lasting testament to God's communication with His people.

on the scroll.
Scrolls were the primary medium for written documents in the ancient Near East. The use of a scroll for Jeremiah's prophecies indicates the importance of the message and its intended public reading. Scrolls were often used for official and religious texts, highlighting the sacred nature of the content. This method of documentation connects to other scriptural instances, such as the scrolls of the Law and the scrolls mentioned in Revelation, symbolizing the continuity and fulfillment of God's word throughout history.

Then the officials said to Baruch
In the context of Jeremiah 36, Baruch is the scribe and faithful companion of the prophet Jeremiah. The officials here refer to the Judean leaders who were part of King Jehoiakim's court. These officials were aware of the political and religious implications of Jeremiah's prophecies, which often called for repentance and warned of impending judgment. Their decision to speak to Baruch indicates their recognition of the seriousness of the message he had delivered on behalf of Jeremiah.

“You and Jeremiah must hide yourselves
The command to hide reflects the dangerous political climate in Jerusalem at the time. Jeremiah's prophecies were not well-received by the ruling authorities, as they often predicted the downfall of Jerusalem and the Babylonian exile. The officials' advice to hide suggests that they understood the threat posed by King Jehoiakim, who had previously shown hostility towards Jeremiah's messages. This situation highlights the tension between God's prophets and the political powers of the day, a recurring theme in the Old Testament.

and tell no one where you are.”
This instruction underscores the need for secrecy and protection. The officials likely feared that if Jeremiah and Baruch were found, they would face severe punishment or even death. This reflects the broader biblical theme of God's protection over His messengers, as seen in other instances where prophets were shielded from harm (e.g., Elijah in 1 Kings 19). The need for secrecy also emphasizes the gravity of the prophetic message and the lengths to which God's servants must sometimes go to ensure its preservation and delivery.

So the officials went to the king in the courtyard.
This phrase indicates the setting of the narrative, which takes place in the royal court of King Jehoiakim of Judah. The officials mentioned are likely high-ranking members of the king's administration, possibly including princes or advisors. The courtyard is a significant location, often used for official business and royal decrees. This setting underscores the gravity of the situation, as the officials are bringing a matter of great importance to the king's attention. The act of going to the king suggests a formal and urgent communication, reflecting the seriousness of the message contained in the scroll.

And having stored the scroll in the chamber of Elishama the scribe,
Elishama the scribe is a key figure here, likely serving as a royal secretary or record keeper. The chamber of Elishama would have been a secure place for storing important documents, indicating the scroll's significance. This action of storing the scroll suggests a need to protect and preserve the message, possibly due to its controversial or sensitive content. The role of scribes in ancient Judah was crucial, as they were responsible for recording and maintaining official documents. This detail highlights the organized and bureaucratic nature of the Judean court.

they reported everything to the king.
The officials' report to the king signifies the transmission of critical information. This act of reporting is a formal procedure, emphasizing the chain of command and the respect for authority within the royal court. The phrase "everything" suggests a comprehensive account, indicating that the officials did not withhold any details from the king. This transparency is crucial, as it allows the king to make informed decisions. The context of this report is the prophetic message from Jeremiah, which warned of impending judgment due to the nation's disobedience. This moment is pivotal, as it tests the king's response to divine warning, reflecting themes of accountability and the consequences of ignoring God's word.

Then the king sent Jehudi to get the scroll
This phrase indicates the authority of the king, likely Jehoiakim, who reigned over Judah from 609 to 598 BC. The act of sending Jehudi suggests the king's interest or concern about the contents of the scroll, which contained the words of the prophet Jeremiah. The scroll represents the written word of God, a significant method of divine communication during this period. The king's decision to send someone else to retrieve the scroll may reflect a lack of personal engagement with the prophetic message, a common theme in the narrative of the kings of Judah who often resisted prophetic warnings.

and he took it from the chamber of Elishama the scribe
Elishama the scribe's chamber was likely a place where official documents were stored, indicating the importance and authenticity of the scroll. Scribes were crucial in ancient Israel for recording and preserving important texts. This setting underscores the formal and serious nature of the message. Elishama may have been a royal scribe, suggesting that the scroll was kept in a place of governmental authority, highlighting the intersection of divine and royal authority.

And Jehudi read it in the hearing of the king and all the officials who were standing beside him
The public reading of the scroll signifies the communal aspect of receiving God's word, emphasizing accountability not just for the king but for his officials as well. This act of reading aloud is reminiscent of other biblical instances where the law or prophetic messages were read to the people, such as in Nehemiah 8. The presence of the officials suggests that the message was intended for the entire leadership of Judah, not just the king, indicating the widespread implications of the prophetic word. This scene foreshadows the rejection of God's message, as the king and his officials would later dismiss and destroy the scroll, symbolizing their rejection of divine authority.

Since it was the ninth month
The ninth month in the Hebrew calendar is Kislev, which corresponds to November-December in the Gregorian calendar. This period is characterized by colder weather in the region of Judah, necessitating the use of winter quarters. The timing is significant as it reflects the urgency of the message from God through Jeremiah, delivered during a time when people would be indoors and more likely to gather around for warmth and discussion. This month is also associated with the festival of Hanukkah, though it was not celebrated during Jeremiah's time.

the king was sitting in his winter quarters
The king referred to here is Jehoiakim, who reigned over Judah from 609 to 598 BC. Winter quarters were likely a part of the palace designed to provide warmth and comfort during the colder months. This setting indicates a place of relative security and comfort, contrasting with the dire warnings of Jeremiah. The mention of the king's winter quarters highlights the disconnect between the king's physical comfort and the spiritual and political turmoil facing the nation.

with a fire burning before him
The fire symbolizes warmth and light, essential for survival during the cold months. In a broader biblical context, fire often represents God's presence, judgment, or purification (e.g., Exodus 3:2, Malachi 3:2-3). Here, the fire is a literal source of heat, but it also serves as a backdrop to the unfolding drama of the king's rejection of God's word. The fire's presence underscores the irony of the king's physical warmth and security while he is spiritually cold and unresponsive to God's message.

And as soon as Jehudi had read three or four columns
This phrase highlights the role of Jehudi, a court official, in reading the scroll. The scroll likely contained the words of Jeremiah, dictated to Baruch, as a warning to King Jehoiakim and the people of Judah. The columns refer to sections of the scroll, which were read aloud in the presence of the king. This act of reading signifies the delivery of God's message, emphasizing the importance of hearing and responding to divine warnings. The number "three or four" suggests a partial reading, indicating that the king did not allow the full message to be heard.

Jehoiakim would cut them off with a scribe’s knife
King Jehoiakim's action of cutting the scroll with a scribe's knife is symbolic of his rejection of God's word. The scribe's knife, typically used for preparing and maintaining writing materials, becomes an instrument of destruction. This act of cutting signifies a deliberate and contemptuous rejection of the prophetic message. Jehoiakim's response contrasts with the expected reverence for sacred texts, highlighting his defiance against God's authority.

and throw them into the firepot
The firepot, used for warmth in the winter, becomes the means of destroying the scroll. This act of burning the scroll represents an attempt to obliterate the message and silence the prophet. In biblical times, fire often symbolizes judgment and purification, but here it is used to demonstrate the king's disdain for divine instruction. The destruction of the scroll is a futile attempt to negate God's word, which cannot be extinguished by human actions.

until the entire scroll had been consumed by the fire
The complete consumption of the scroll by fire signifies the total rejection of God's message by Jehoiakim. This act of destruction is not only a personal affront to Jeremiah and Baruch but also an affront to God Himself. The historical context reveals the king's disregard for prophetic warnings, which ultimately leads to the downfall of Judah. This event foreshadows the coming judgment and exile, as prophesied by Jeremiah. The indestructibility of God's word is later affirmed when Jeremiah is instructed to rewrite the scroll, demonstrating that divine truth endures despite human opposition.

Yet in hearing all these words
This phrase refers to the words of the scroll that Baruch read, which contained the prophecies of Jeremiah. These words were a direct message from God, warning of impending judgment due to the people's disobedience. The context is crucial as it highlights the gravity of the message, which was meant to provoke repentance. The scroll was read in the presence of King Jehoiakim, who was ruling during a tumultuous period in Judah's history, marked by political instability and spiritual decline.

the king and his servants
King Jehoiakim, son of Josiah, was known for his rebellion against God and his alliance with Egypt. His reign was characterized by idolatry and injustice. The "servants" likely refer to his officials and advisors, who were complicit in his actions. This group represents the leadership of Judah, who were responsible for guiding the nation spiritually and politically. Their response to the prophetic message is indicative of their hardened hearts and unwillingness to heed God's warnings.

did not become frightened
The lack of fear in response to God's words is significant. In biblical times, fear of the Lord was considered the beginning of wisdom (Proverbs 9:10). The absence of fear suggests a deep spiritual insensitivity and arrogance. This reaction contrasts with other biblical figures who responded with fear and repentance when confronted with God's judgment, such as the people of Nineveh in the book of Jonah.

or tear their garments
Tearing one's garments was a traditional expression of mourning, repentance, or distress in ancient Near Eastern cultures. It was a physical manifestation of inner turmoil and a sign of humility before God. The fact that neither the king nor his servants tore their garments indicates a refusal to acknowledge their sin or the seriousness of the prophetic message. This lack of response is a stark contrast to King Josiah, Jehoiakim's father, who tore his garments upon hearing the Book of the Law (2 Kings 22:11) and led a national reform.

Even though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll
Elnathan, Delaiah, and Gemariah were officials in the court of King Jehoiakim. Their presence indicates that not all of the king's advisors supported his actions. Elnathan is mentioned elsewhere as a royal official (Jeremiah 26:22), suggesting he had some influence. Delaiah and Gemariah are less prominent but are noted here for their opposition to the king's decision. This phrase highlights the presence of a remnant within the leadership who respected God's word, reflecting the biblical theme of a faithful remnant (1 Kings 19:18). The scroll they urged the king not to burn contained the words of Jeremiah, which were a direct message from God. This act of urging the king shows their recognition of the divine authority of the prophetic word, a theme consistent throughout Scripture (2 Timothy 3:16).

he would not listen to them
King Jehoiakim's refusal to heed the advice of his officials demonstrates his hardened heart and rejection of God's message. This is consistent with his overall character as depicted in the Bible, where he is shown as a king who did evil in the sight of the Lord (2 Kings 23:36-37). His actions are reminiscent of Pharaoh's hardened heart in Exodus, where despite numerous warnings, he refused to listen to God's commands (Exodus 7:13). This phrase underscores the theme of human rebellion against divine authority, a recurring motif in the prophetic books. Jehoiakim's refusal to listen also foreshadows the eventual judgment that would come upon Judah, as prophesied by Jeremiah and other prophets (Jeremiah 25:8-11).

Instead, the king commanded Jerahmeel, a son of the king
This phrase highlights the authority and influence of the king, likely Jehoiakim, who was ruling Judah at the time. Jerahmeel, being a son of the king, indicates a position of power and trust. The use of royal family members for such tasks underscores the seriousness with which the king viewed the situation. Historically, Jehoiakim was known for his opposition to Jeremiah's prophecies, which often condemned the king's actions and foretold the destruction of Jerusalem.

as well as Seraiah son of Azriel and Shelemiah son of Abdeel
These individuals were likely officials or trusted servants of the king, tasked with carrying out his orders. The mention of their fathers' names suggests a practice of identifying individuals by their lineage, which was common in ancient Near Eastern cultures. This practice provided legitimacy and recognition within the community. The involvement of multiple officials indicates the importance of the mission to capture Baruch and Jeremiah.

to seize Baruch the scribe and Jeremiah the prophet
Baruch, as Jeremiah's scribe, played a crucial role in documenting the prophecies and messages from God. His partnership with Jeremiah was significant in ensuring the preservation and dissemination of God's word. Jeremiah, known as the "weeping prophet," was often persecuted for his messages, which called for repentance and warned of impending judgment. The attempt to seize them reflects the king's desire to suppress these prophetic messages, which were seen as a threat to his rule.

But the LORD had hidden them
This phrase emphasizes divine intervention and protection. Throughout the Bible, God often protects His messengers to ensure the continuation of His plans and purposes. This act of hiding Baruch and Jeremiah can be seen as a fulfillment of God's promise to protect His servants, as seen in other scriptures like Psalm 91:1-2. It also highlights the futility of human efforts against God's sovereign will, a recurring theme in biblical narratives.

After the king had burned the scroll
This phrase refers to King Jehoiakim of Judah, who reigned from 609 to 598 BC. The burning of the scroll signifies his rejection of God's message delivered through the prophet Jeremiah. This act of defiance highlights the king's resistance to divine authority and his attempt to silence prophetic warnings. Historically, this event underscores the tension between the prophetic voice and the political powers of the time. The burning of the scroll is a symbolic act of rebellion against God's word, reminiscent of other biblical instances where leaders rejected divine messages, such as Pharaoh's hardened heart in Exodus.

containing the words that Baruch had written
Baruch, the son of Neriah, was Jeremiah's scribe and faithful companion. His role was crucial in documenting Jeremiah's prophecies, ensuring that God's messages were preserved despite opposition. The act of writing down the words signifies the importance of recording divine revelation for posterity. This practice of using scribes was common in the ancient Near East, where oral traditions were often transcribed to preserve teachings and laws. Baruch's involvement emphasizes the collaborative effort in the prophetic ministry and the importance of written scripture in maintaining the integrity of God's word.

at Jeremiah’s dictation
Jeremiah, a major prophet in the Old Testament, received direct revelations from God, which he then communicated to Baruch. This process of dictation underscores the divine origin of the message, affirming that the words were not merely human thoughts but inspired by God. Jeremiah's role as a prophet was to convey God's will to the people of Judah, calling them to repentance and warning them of impending judgment. The dictation process highlights the prophetic tradition where God's messages were transmitted through chosen individuals, ensuring the accuracy and authority of the revelation.

the word of the LORD came to Jeremiah
This phrase indicates a new revelation from God to Jeremiah, following the king's destruction of the scroll. It demonstrates God's persistence in delivering His message, despite human attempts to suppress it. The phrase "the word of the LORD" is a common biblical expression denoting divine communication, emphasizing the authority and power of God's voice. This moment reflects the unyielding nature of God's purpose and His commitment to ensuring that His word reaches His people. It also foreshadows the indestructibility of divine truth, as seen in other scriptures where God's word endures despite opposition, such as Isaiah 40:8, "The grass withers, the flower fades, but the word of our God will stand forever."

Take another scroll
This command signifies God's intention to preserve His word despite human attempts to destroy it. Scrolls were the primary medium for writing during this period, made from papyrus or parchment. The act of taking another scroll emphasizes the durability and permanence of God's message, reflecting Isaiah 40:8, "The grass withers, the flower fades, but the word of our God will stand forever."

and rewrite on it
The instruction to rewrite indicates the importance of the message that was lost. It underscores the belief that God's word is not only inspired but also necessary for His people. This act of rewriting is a testament to the divine inspiration and authority of Scripture, as seen in 2 Timothy 3:16, which states that all Scripture is God-breathed.

the very words that were on the original scroll
This phrase highlights the precision and accuracy required in transmitting God's word. It reflects the meticulous care taken by scribes in preserving the Scriptures throughout history. The emphasis on "the very words" suggests the inerrancy and infallibility of the biblical text, a core belief in conservative theology.

which Jehoiakim king of Judah has burned
Jehoiakim's act of burning the scroll is a historical event that illustrates the rejection of God's word by the leadership of Judah. This act of defiance is recorded in Jeremiah 36:23, where Jehoiakim cuts and burns the scroll piece by piece. It serves as a warning against the consequences of rejecting divine revelation, as seen in the eventual downfall of Judah. Jehoiakim's actions contrast with the reverence shown by other kings, such as Josiah, who responded to the reading of the Law with repentance (2 Kings 22:11-13).

You are to proclaim concerning Jehoiakim king of Judah
Jeremiah is instructed to deliver a message specifically to Jehoiakim, the king of Judah. Jehoiakim reigned from 609 to 598 BC and was known for his disobedience to God. His reign was marked by political instability and spiritual decline. This proclamation highlights the role of prophets as God's messengers, often delivering difficult truths to those in power.

that this is what the LORD says:
The phrase underscores the authority of the message. It is not Jeremiah's own words but a divine message from God. This reflects the prophetic tradition where prophets serve as intermediaries between God and His people, emphasizing the seriousness and divine origin of the message.

You have burned the scroll
Jehoiakim's act of burning the scroll signifies his blatant rejection of God's word. The scroll contained prophecies of Jeremiah, warning of impending judgment. This act of destruction symbolizes a refusal to heed divine warnings and a hardening of the heart against God's instructions.

and said, ‘Why have you written on it
Jehoiakim questions the content of the scroll, indicating disbelief or disdain for the prophecy. This reflects a common human tendency to question or reject messages that challenge or threaten one's current state or power. It also shows a lack of reverence for the prophetic word.

that the king of Babylon would surely come
The prophecy foretells the invasion by Babylon, a rising power under King Nebuchadnezzar. Historically, Babylon was known for its military might and expansionist policies during this period. This prediction aligns with the geopolitical realities of the time, as Babylon was indeed a looming threat to Judah.

and destroy this land
The warning of destruction is a common theme in prophetic literature, often serving as a call to repentance. The land of Judah, central to the identity and faith of the Israelites, is at risk due to the nation's unfaithfulness. This destruction is both physical and spiritual, indicating the consequences of turning away from God.

and deprive it of man and beast?’
The complete desolation described here emphasizes the totality of the coming judgment. The loss of both human and animal life signifies a reversal of creation's order and blessings. This imagery is used to convey the severity of the consequences of sin and rebellion against God.

Therefore this is what the LORD says about Jehoiakim king of Judah:
This phrase introduces a divine pronouncement, emphasizing the authority and certainty of God's word. Jehoiakim, son of Josiah, reigned as king of Judah from 609 to 598 BC. His reign was marked by disobedience to God and oppression of his people. The phrase underscores the seriousness of God's judgment against a king who failed to uphold the covenantal responsibilities of his office.

He will have no one to sit on David’s throne:
This prophecy indicates the end of Jehoiakim's dynastic line, a significant statement given the Davidic covenant in 2 Samuel 7:16, which promised an everlasting kingdom. Jehoiakim's son, Jehoiachin, did briefly reign but was quickly deposed and taken into Babylonian captivity, fulfilling this prophecy. This highlights the conditional nature of the Davidic promise, contingent on the king's faithfulness to God.

and his body will be thrown out and exposed to heat by day and frost by night:
This phrase describes a dishonorable death and burial, a severe judgment in ancient Near Eastern culture where proper burial was crucial for honor and legacy. The exposure of Jehoiakim's body signifies divine retribution and shame, contrasting with the typical royal burials. This prophecy was fulfilled as recorded in 2 Kings 24:6, where Jehoiakim's death is mentioned without the honor of a burial, aligning with Jeremiah's earlier warnings in Jeremiah 22:18-19.

I will punish him and his descendants and servants for their iniquity.
This phrase refers to King Jehoiakim, his lineage, and his officials. Jehoiakim's reign was marked by disobedience to God, as he rejected the prophetic messages delivered by Jeremiah. The punishment extends to his descendants and servants, indicating the collective responsibility and consequences of leadership. This reflects the biblical principle that sin can have generational impacts, as seen in Exodus 20:5. The iniquity mentioned here is their persistent idolatry and refusal to heed God's warnings, which is a recurring theme in the prophetic books.

I will bring on them, on the residents of Jerusalem, and on the men of Judah,
This part of the verse highlights the scope of the impending judgment. It is not limited to the king and his immediate circle but extends to the entire city of Jerusalem and the broader region of Judah. This reflects the widespread nature of the people's rebellion against God. Historically, this period was marked by political instability and external threats, particularly from Babylon. The residents of Jerusalem and Judah had repeatedly turned to false gods and alliances with foreign nations, contrary to God's commands.

all the calamity about which I warned them but they did not listen.”
The calamity refers to the Babylonian invasion and subsequent exile, a fulfillment of the warnings given through prophets like Jeremiah. Despite numerous warnings, the people of Judah did not repent or change their ways. This phrase underscores the theme of divine justice and the certainty of God's word. The failure to listen is a recurring issue in the Old Testament, where the Israelites often ignored prophetic warnings, leading to their downfall. This serves as a reminder of the importance of obedience and the consequences of ignoring God's commands. The prophetic warnings can be seen as a type of Christ, who also called for repentance and warned of judgment for those who do not believe.

Then Jeremiah took another scroll
Jeremiah, a major prophet, is instructed by God to take another scroll after the first was destroyed. This act signifies the enduring nature of God's word, which cannot be extinguished by human actions. Scrolls were the primary medium for writing during this period, made from papyrus or parchment, emphasizing the labor-intensive process of recording God's messages.

and gave it to the scribe Baruch son of Neriah
Baruch, a faithful scribe and companion of Jeremiah, plays a crucial role in documenting the prophet's messages. Scribes were essential in ancient times for recording and preserving important texts. Baruch's lineage, being the son of Neriah, suggests a family of some standing, possibly with connections to the temple or royal court, highlighting the importance of his role.

and at Jeremiah’s dictation he wrote on it all the words of the scroll
This phrase underscores the divine inspiration of the scriptures, as Jeremiah dictates the words given by God. The process of dictation and transcription ensures the accuracy and preservation of the prophetic message. This mirrors the process by which many biblical texts were composed, emphasizing the collaborative effort between prophet and scribe.

that Jehoiakim king of Judah had burned in the fire
King Jehoiakim's act of burning the scroll represents a rejection of God's word and a defiance of divine authority. This historical event reflects the political and spiritual climate of Judah at the time, where leaders often resisted prophetic warnings. The burning of the scroll is a symbolic act of rebellion against God, yet it also sets the stage for the reaffirmation of His word.

And many similar words were added to them
The addition of "many similar words" indicates that God's message is not only preserved but expanded. This suggests that the destruction of the first scroll did not hinder the prophetic mission but rather enriched it. Theologically, this can be seen as a testament to God's sovereignty and the inexhaustible nature of His revelation. The expansion of the message may also include further warnings, promises, or insights relevant to the people of Judah, reinforcing the comprehensive nature of God's communication through His prophets.