And as soon as Jehudi had read three or four columns, Jehoiakim would cut them off with a scribe's knife and throw them into the firepot, until the entire scroll had been consumed by the fire. Whenever Jehudi had read three or four columnsThis phrase introduces us to the scene where Jehudi, a scribe, is reading the scroll containing the words of Jeremiah. The act of reading "three or four columns" suggests a deliberate and methodical approach to the reading of the scroll. In the Hebrew context, scrolls were written in columns, and the reading of them was a significant act, often done publicly. This highlights the importance of the message being conveyed. The number "three or four" may symbolize completeness or a sufficient amount to understand the message, indicating that enough of the scroll was read to grasp its serious implications. the king cut them off with a scribe’s knife The action of the king cutting the scroll with a "scribe’s knife" is symbolic of his rejection and disdain for the prophetic message. The scribe's knife, typically used for precise and careful work, is here used destructively, indicating a perversion of its intended purpose. This act of cutting the scroll can be seen as a metaphor for the king's attempt to cut off God's word and authority. Historically, this reflects the resistance of the leadership in Judah to the prophetic warnings, showcasing a hardened heart and a refusal to repent. and threw them into the firepot The act of throwing the scroll into the "firepot" signifies a complete rejection and destruction of the message. Fire, in biblical terms, often represents judgment and purification. However, in this context, it is used to obliterate the divine message, symbolizing the king's attempt to erase God's word and its influence. This action is historically significant as it demonstrates the extent of the king's rebellion against God, choosing to destroy rather than heed the warning. until the entire scroll was consumed by the fire The phrase "until the entire scroll was consumed by the fire" emphasizes the totality of the king's rejection. The complete consumption of the scroll signifies an utter disregard for the prophetic word. In a broader scriptural context, this act of destruction is futile, as God's word is enduring and cannot be truly destroyed by human hands. This serves as a powerful reminder of the enduring nature of divine truth, despite human attempts to suppress it. The historical context here is crucial, as it reflects the period's political and spiritual climate, where leaders often resisted prophetic calls for repentance and change. Persons / Places / Events 1. JeremiahA prophet called by God to deliver His messages to the people of Judah, often warning them of impending judgment due to their disobedience. 2. JehoiakimThe king of Judah during this time, known for his rebellion against God's word and his disregard for the prophetic messages delivered by Jeremiah. 3. BaruchJeremiah's scribe, who wrote down the words of the prophecy as dictated by Jeremiah and read them to the people and officials. 4. JehudiA court official who read the scroll to King Jehoiakim, acting as a messenger of the prophetic word. 5. The ScrollThe written record of Jeremiah's prophecies, which was meant to be a warning to the people of Judah about the consequences of their actions. Teaching Points The Rejection of God's WordJehoiakim's act of cutting and burning the scroll symbolizes a deliberate rejection of God's message. This serves as a warning against hardening our hearts to divine instruction. The Indestructibility of God's WordDespite Jehoiakim's actions, God's word remains unbroken and continues to fulfill its purpose. This teaches us about the eternal and unchanging nature of Scripture. The Role of the MessengerJehudi and Baruch played crucial roles in delivering God's message. This highlights the importance of being faithful messengers of God's truth, regardless of the audience's response. The Consequences of DisobedienceJehoiakim's actions led to further judgment upon Judah. This serves as a reminder of the serious consequences of ignoring God's warnings and commands. The Call to RepentanceUnlike Jehoiakim, we are called to respond to God's word with humility and repentance, aligning our lives with His will. Bible Study Questions 1. How does Jehoiakim's response to the scroll reflect the condition of his heart, and what can we learn from this about our own responses to God's word? 2. In what ways does the account of Jehoiakim contrast with the response of King Josiah to the reading of the Law? How can this contrast inform our approach to Scripture? 3. How does the indestructibility of God's word, as seen in this passage, encourage us in our faith today? 4. What role do Baruch and Jehudi play in the dissemination of God's message, and how can we apply their example in our own lives as messengers of the Gospel? 5. Reflect on a time when you faced resistance or rejection when sharing God's word. How does this passage encourage you to remain faithful in your witness? Connections to Other Scriptures 2 Kings 22-23The account of King Josiah, Jehoiakim's father, who responded to the reading of the Law with repentance and reform, contrasting Jehoiakim's response. Hebrews 4:12Highlights the power and living nature of God's word, contrasting with Jehoiakim's attempt to destroy it physically. Isaiah 40:8Emphasizes the enduring nature of God's word, which stands forever despite human attempts to suppress it. Burning the Word of the Lord | D. Young | Jeremiah 36:23 | The Indestructible Word | S. Conway | Jeremiah 36:23 | Hearers of God's Word | S. Conway | Jeremiah 36:1-32 | A Fool and His Penknife | J. G. Greenhough, M. A. | Jeremiah 36:20-26 | Bible-Burning | M. P. Maturin, M.A. | Jeremiah 36:20-26 | Burning the Roll | W. Hay Aitken, M. A. | Jeremiah 36:20-26 | Jehoiakim's Penknife | J. Kempthorne, M. A. | Jeremiah 36:20-26 | Jehoiakim's Penknife | A.F. Muir | Jeremiah 36:20-26 | Jehoiakim's Wickedness | G. F. Pentecost. | Jeremiah 36:20-26 | Jeremiah's Roll Burnt | C. Clayton, M. A. | Jeremiah 36:20-26 | Rejected Blessings | E. J. Hardy, M. A. | Jeremiah 36:20-26 | Rejection of God's Message | H. C. G. Moule, D. D. | Jeremiah 36:20-26 | The Bible Disposed Of, What Then? | D. J. Burrell, D. D. | Jeremiah 36:20-26 | The Burnt Roll | T. Grantham. | Jeremiah 36:20-26 | The Burnt Roll and the Scriptures | Homiletic Magazine | Jeremiah 36:20-26 | The Indestructible Book | T. De Witt Talmage. | Jeremiah 36:20-26 | The Indestructible Word | F. B. Meyer, B. A. | Jeremiah 36:20-26 | The Mutilated Bible | J. Parker, D. D. | Jeremiah 36:20-26 | The Rash Penknife | J. T. Davidson, D. D. | Jeremiah 36:20-26 | The Story of a Penknife | W. Carey Sage, M. A. | Jeremiah 36:20-26 | The Written Word | D. Moore, M. A. | Jeremiah 36:20-26 | Unbelief Does not Alter Facts | A. Maclaren. | Jeremiah 36:20-26 |
People Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, ZedekiahPlaces Babylon, Jerusalem, New GateTopics Book, Brazier, Burned, Burning, Cast, Columns, Consumed, Consumption, Cut, Cutteth, Cutting, Divisions, Entire, Fire, Fireplace, Firepot, Got, Hearth, Jehudi, Jehu'di, Knife, Leaves, Pan, Pass, Penknife, Pen-knife, Readeth, Reading, Roll, Scribe's, Scroll, Stove, Threw, Throw, Till, WheneverDictionary of Bible Themes Jeremiah 36:23 1656 numbers, combinations 5372 knife 5439 pen 5515 scroll Jeremiah 36:4-32 5514 scribes Jeremiah 36:21-24 5188 tearing of clothes Jeremiah 36:23-24 6231 rejection of God Library Jeremiah's Roll Burned and Reproduced 'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt … Alexander Maclaren—Expositions of Holy ScriptureThe Growth of the Old Testament Prophetic Histories [Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that … Charles Foster Kent—The Origin & Permanent Value of the Old Testament On the Interpretation of Scripture IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation … Frederick Temple—Essays and Reviews: The Education of the World The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making The Essay which Brings up the Rear in this Very Guilty Volume is from The... The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of … John William Burgon—Inspiration and Interpretation Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 36:23 NIVJeremiah 36:23 NLTJeremiah 36:23 ESVJeremiah 36:23 NASBJeremiah 36:23 KJV
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