Jeremiah 36:32
Then Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and at Jeremiah's dictation he wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.
So Jeremiah took another scroll
The act of taking "another scroll" signifies a renewal of God's message despite human attempts to destroy it. The Hebrew word for "scroll" is "מְגִלָּה" (megillah), which refers to a rolled document. This highlights the perseverance of divine revelation. Historically, scrolls were made of papyrus or leather, emphasizing the labor and care involved in preserving God's word. Jeremiah's action underscores the indestructibility of God's message, a theme echoed throughout Scripture.

and gave it to Baruch son of Neriah, the scribe
Baruch, whose name means "blessed," plays a crucial role as Jeremiah's scribe. The term "scribe" (סוֹפֵר, sofer) indicates a learned individual responsible for writing and preserving texts. Baruch's lineage, "son of Neriah," suggests a family of some standing, possibly with connections to the temple or royal court. This partnership between prophet and scribe illustrates the collaborative effort in transmitting God's word, emphasizing the importance of faithful stewardship in preserving divine truth.

On it he wrote all the words of the scroll
The phrase "all the words" emphasizes the completeness and accuracy required in transmitting God's message. The Hebrew word for "words" (דְּבָרִים, devarim) often signifies not just spoken words but divine decrees. This meticulous process of rewriting underscores the sacred duty to maintain the integrity of God's revelation, reflecting the belief that every word is inspired and purposeful.

that Jehoiakim king of Judah had burned in the fire
Jehoiakim's act of burning the scroll is a direct rebellion against God's authority. The historical context reveals a king resistant to prophetic warnings, preferring political alliances over divine counsel. The fire symbolizes an attempt to obliterate God's word, yet it also serves as a metaphor for purification and judgment. This act of defiance highlights the tension between human authority and divine sovereignty, a recurring theme in the prophetic literature.

and many similar words were added to them
The addition of "many similar words" signifies not only the restoration but the expansion of God's message. This suggests that attempts to silence God's word often result in its amplification. The Hebrew concept of "adding" (יָסַף, yasaf) implies increase and continuation, reflecting the dynamic and living nature of divine revelation. This serves as an encouragement that God's purposes will prevail, regardless of human opposition, and His word will continue to speak to each generation with renewed relevance and power.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver His messages to the people of Judah, often warning them of impending judgment due to their disobedience.

2. Baruch son of Neriah
Jeremiah's faithful scribe and companion, who played a crucial role in recording and preserving Jeremiah's prophecies.

3. Jehoiakim, King of Judah
The king who rejected God's word by burning the scroll containing Jeremiah's prophecies, symbolizing his defiance against God's warnings.

4. The Scroll
Represents the written word of God, initially destroyed by Jehoiakim but rewritten by Baruch under Jeremiah's dictation, signifying the indestructibility and perseverance of God's word.

5. The Fire
Symbolizes the attempt to destroy God's message, which ultimately fails as God's word is preserved and even expanded.
Teaching Points
The Indestructibility of God's Word
Despite human efforts to suppress or destroy it, God's word remains eternal and unchanging. This should encourage believers to trust in the reliability and permanence of Scripture.

The Role of Faithful Servants
Like Baruch, believers are called to faithfully preserve and proclaim God's word, even in the face of opposition or danger.

The Consequences of Rejecting God's Word
Jehoiakim's actions serve as a warning of the spiritual peril that comes from rejecting divine revelation. Believers should heed God's word with reverence and obedience.

God's Sovereignty in Revelation
God's message will be delivered and fulfilled regardless of human resistance. This underscores the sovereignty of God in ensuring His purposes are accomplished.

The Expansion of Revelation
The addition of "many similar words" to the rewritten scroll suggests that God's revelation is not only preserved but can also be expanded to address new circumstances and needs.
Bible Study Questions
1. How does the account of Jehoiakim's rejection of the scroll challenge us to examine our own response to God's word?

2. In what ways can we emulate Baruch's faithfulness in preserving and sharing God's message in our own lives?

3. How does the indestructibility of God's word provide comfort and assurance in times of spiritual or cultural opposition?

4. What lessons can we learn from the contrast between Jehoiakim's and Josiah's responses to God's word?

5. How can we apply the principle of God's sovereignty in revelation to our understanding of current events and personal challenges?
Connections to Other Scriptures
2 Kings 22-23
The account of King Josiah, Jehoiakim's predecessor, who responded to the discovery of the Book of the Law with repentance and reform, contrasting Jehoiakim's rejection of God's word.

Isaiah 40:8
Emphasizes the enduring nature of God's word, which stands forever despite human attempts to suppress it.

Matthew 24:35
Jesus affirms the eternal nature of His words, echoing the theme of the indestructibility of divine revelation.
Jeremiah's Roll Burned and ReproducedAlexander MaclarenJeremiah 36:32
Hearers of God's WordS. Conway Jeremiah 36:1-32
Burning the ScriptureJeremiah 36:27-32
Cutting Up and Burning His BibleThe Weekly PulpitJeremiah 36:27-32
Efforts to Destroy the Christian Books in MadagascarJacox.Jeremiah 36:27-32
Hatred of the Truth TellerC. Deal.Jeremiah 36:27-32
The Indestructible Power of God's WordA. Maclaren.Jeremiah 36:27-32
The Sacred OraclesW. Jay.Jeremiah 36:27-32
The Word of God Cannot be BurntT. Davies, M. A.Jeremiah 36:27-32
The Word of God: Wherein it Can and Wherein it Cannot be DestroyedA.F. Muir Jeremiah 36:27-32
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Added, Addition, Baruch, Besides, Book, Burned, Burnt, Dictated, Dictation, Fire, Giveth, Jehoiakim, Jehoi'akim, Jeremiah, Judah, Mouth, Neraiah, Neriah, Neri'ah, Nerijah, Roll, Scribe, Scroll, Similar, Sort, Therein, Writeth, Wrote
Dictionary of Bible Themes
Jeremiah 36:32

     1431   prophecy, OT methods

Jeremiah 36:4-32

     5514   scribes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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