Jeremiah 36:5
Then Jeremiah commanded Baruch, "I am restricted; I cannot enter the house of the LORD;
Then Jeremiah commanded Baruch
The phrase begins with the prophet Jeremiah, a central figure in the Old Testament known for his unwavering dedication to God's message despite immense personal suffering. The Hebrew root for "commanded" is צִוָּה (tsavah), which implies a directive given with authority. Jeremiah's command to Baruch, his scribe, highlights the importance of obedience and the transmission of God's word. Baruch, whose name means "blessed," plays a crucial role as a faithful assistant, emphasizing the theme of partnership in ministry.

I am restricted
The Hebrew word for "restricted" is עָצוּר (atzur), which can mean restrained or confined. This reflects Jeremiah's physical or social limitations, possibly due to imprisonment or a ban from the temple. Historically, prophets often faced opposition, and Jeremiah's restriction underscores the cost of prophetic ministry. It serves as a reminder of the sacrifices made by those who faithfully deliver God's messages, even when faced with personal hardship.

I cannot enter the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. Jeremiah's inability to enter signifies a separation from communal worship and the heart of religious life. This restriction could symbolize the broader spiritual state of Israel, where access to God is hindered by disobedience and sin. Theologically, it points to the need for intercessors and the importance of maintaining a relationship with God, even when traditional means of worship are inaccessible.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and hope to the people of Judah. In this context, he is under some form of restriction, possibly house arrest or a ban from the temple.

2. Baruch
The scribe and faithful companion of Jeremiah. He plays a crucial role in writing down and delivering Jeremiah's prophecies.

3. The House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites. Jeremiah's inability to enter signifies a significant limitation in his prophetic ministry.

4. The Scroll
The written record of Jeremiah's prophecies, which Baruch is instructed to read to the people. This event underscores the importance of the written word in preserving and communicating God's messages.

5. Jehoiakim
The king of Judah during this time, known for his opposition to Jeremiah's prophecies and for burning the scroll that Baruch read.
Teaching Points
Perseverance in Ministry
Despite physical or societal restrictions, God's work continues. Jeremiah's use of Baruch demonstrates the importance of finding ways to fulfill God's mission even when faced with obstacles.

The Power of the Written Word
The scroll represents the enduring power of God's word. Writing and sharing scripture can have a lasting impact, transcending immediate circumstances.

Faithful Partnerships
Jeremiah and Baruch's relationship highlights the importance of having faithful partners in ministry. Collaboration can help overcome personal limitations.

Obedience to God's Call
Jeremiah's situation teaches us the importance of obedience, even when it leads to personal sacrifice or hardship.

Trust in God's Sovereignty
Despite human restrictions, God's plans cannot be thwarted. Trusting in His sovereignty provides peace and assurance in challenging times.
Bible Study Questions
1. What can we learn from Jeremiah's response to being restricted from entering the temple, and how can we apply this to situations where we feel limited in our ministry?

2. How does the partnership between Jeremiah and Baruch inspire us to seek and value partnerships in our own spiritual journeys?

3. In what ways can we ensure that the word of God continues to be shared and preserved in our communities, even when facing opposition?

4. How does the concept of perseverance in the face of adversity, as seen in Jeremiah's life, relate to the challenges faced by the early church in Acts?

5. Reflect on a time when you felt restricted in your ability to serve God. How did you overcome this, and what role did others play in helping you continue your ministry?
Connections to Other Scriptures
Jeremiah 1:17-19
These verses highlight God's initial call to Jeremiah, promising him strength and protection despite opposition. This connects to Jeremiah 36:5, where Jeremiah faces restrictions yet continues his mission through Baruch.

Acts 4:19-20
The apostles, like Jeremiah, face restrictions but continue to proclaim God's word. This parallel emphasizes the perseverance required in ministry despite opposition.

2 Timothy 2:9
Paul speaks of being bound in chains, but the word of God is not bound. This reflects Jeremiah's situation, where physical restrictions do not hinder the spread of God's message.
Vicarious Ministry in Holy ThingsA.F. Muir Jeremiah 36:1-8
Hearers of God's WordS. Conway Jeremiah 36:1-32
God's Servant ImprisonedE. Davies, D. D.Jeremiah 36:4-7
Jeremiah in PrisonHomilistJeremiah 36:4-7
The Utility of Holy ScriptureJohn Trapp.Jeremiah 36:4-7
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Able, Baruch, Can't, Commanded, Commandeth, Confined, Debarred, Detained, Enter, Jeremiah, Lord's, Ordered, Orders, Restrained, Restricted, Saying, Shut, Temple
Dictionary of Bible Themes
Jeremiah 36:4-32

     5514   scribes

Jeremiah 36:5-6

     5794   asceticism

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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