Joel 1:5
Wake up, you drunkards, and weep; wail, all you drinkers of wine, because of the sweet wine, for it has been cut off from your mouth.
Wake up, you drunkards, and weep;

Joel summons those most absorbed in pleasure to recognize the disaster that has overtaken Judah. The locust devastation had stripped the land of its produce, exposing the fragility of comforts that had been taken for granted. Drunkenness reflects a life dulled to God’s warnings and unprepared for His discipline (Isaiah 28:1–3). Weeping calls for sorrow that acknowledges sin and returns to the Lord.

Isa 51:17 Awake, awake! Rise up, O Jerusalem, you who have drunk…
Jer 25:27 Then you are to tell them that this is what the LORD…
Isa 29:9 Stop and be astonished; blind yourselves and be sightless;…

wail, all you drinkers of wine,

The call broadens to all who mourn the loss of wine and the enjoyment it supplied. Wine normally testified to agricultural abundance and divine blessing (Deuteronomy 7:13; Psalm 104:15), but its removal revealed that Judah could not presume upon those blessings while living in unfaithfulness. The public lament demanded by Joel matched the seriousness of the national crisis.

Amo 6:6 You drink wine by the bowlful and anoint yourselves…
Isa 5:11 Woe to those who rise early in the morning…
Pro 23:29-35 Who has woe? Who has sorrow? Who has contentions?…

because of the sweet wine,

Sweet wine represented the fresh harvest and the ordinary pleasures of a fruitful land. Its disappearance was not merely an inconvenience; it signaled the ruin of vineyards, the interruption of offerings in the temple, and the covenant consequences warned of in the law (Deuteronomy 28:39). God’s judgment reached even the sources of daily celebration.

Isa 24:7 The new wine dries up, the vine withers.…
Hos 9:2 The threshing floor and winepress will not feed them,…
Hag 1:11 I have summoned a drought on the fields and on the mountains…

for it has been cut off from your mouth.

The loss was immediate and complete. What the people had enjoyed could no longer sustain them, forcing Judah to face its dependence on the Lord rather than on the produce of the land. Joel’s warning prepares for the broader call to fasting, mourning, and wholehearted repentance, while pointing beyond temporary earthly provision to the lasting life found in Christ, the true vine (John 15:1–6).

Mic 6:15 You will sow but not reap; you will press olives…
Amo 5:11 Therefore, because you trample on the poor…
Deu 28:39-40 You will plant and cultivate vineyards,…

Persons / Places / Events
1. Drunkards
This term refers to those who indulge excessively in wine, symbolizing a state of spiritual complacency and moral decay.

2. Wine Drinkers
These individuals represent those who partake in the pleasures of life without regard for spiritual matters.

3. Sweet Wine
Symbolizes the abundance and blessings that have been taken away due to the people's disobedience.

4. Prophet Joel
The author of the book, who delivers God's message of warning and calls for repentance.

5. Judah
The southern kingdom of Israel, which is the primary audience of Joel's prophecy.
Teaching Points
Spiritual Awakening
Joel's call to "wake up" is a reminder for believers to be vigilant and aware of their spiritual state. Complacency can lead to moral and spiritual decay.

Consequences of Sin
The removal of "sweet wine" signifies the loss of blessings due to disobedience. Sin has tangible consequences that affect our lives and relationship with God.

Call to Repentance
The weeping and wailing are expressions of genuine repentance. Believers are encouraged to turn back to God with sincere hearts.

Sobriety and Self-Control
The admonition against drunkenness serves as a broader call for self-control and living a life that honors God.

Dependence on God
The loss of wine symbolizes the need to rely on God rather than earthly pleasures for fulfillment and joy.
Bible Study Questions
1. What does the call to "wake up" mean for us today in terms of our spiritual lives and awareness?

2. How can we identify areas of complacency in our own lives that may lead to spiritual decline?

3. In what ways do the consequences of sin manifest in our personal lives and communities, and how can we address them?

4. How can we practice self-control and sobriety in a culture that often promotes excess and indulgence?

5. What steps can we take to ensure our dependence on God rather than on temporary pleasures for our joy and fulfillment?
Connections to Other Scriptures
Isaiah 5:11-12
This passage also addresses the issue of drunkenness and the neglect of God's deeds, highlighting the moral and spiritual decline.

Proverbs 23:29-35
Offers wisdom on the dangers of excessive drinking and its consequences, paralleling the call to sobriety in Joel.

Ephesians 5:18
Encourages believers to be filled with the Spirit rather than indulging in wine, aligning with Joel's call to awaken from spiritual slumber.

1 Thessalonians 5:6-8
Urges believers to be alert and sober, drawing a parallel to Joel's admonition to wake up and weep.
A Call to DrunkardsD. Thomas Joel 1:5
Awake!J.R. Thomson Joel 1:5
Barked Fig-TreesH. Woodcock.Joel 1:5-9
Judgments Adapted to SinsC. Robinson, LL. D.Joel 1:5-9
The Agencies of Divine RetributionJ. S. Exell, M. A.Joel 1:5-9
The Fig-Tree BarkedSamuel Martin.Joel 1:5-9
The Insensibility and Misery of the DrunkardJ. S. Exell, M. A.Joel 1:5-9
Woe to DrunkardsT. De Witt Talmage.Joel 1:5-9
People
Joel, Pethuel
Places
Zion
Topics
Account, Awake, Cries, Cut, Drinkers, Drinking, Drunkards, Howl, Juice, Lips, Mouth, Mouths, Overcome, Sleep, Snatched, Sorrow, Sweet, Wail, Wake, Weep, Weeping, Wine, Yourselves
Dictionary of Bible Themes
Joel 1:5

     4434   drinking
     4544   wine
     5164   lips

Joel 1:2-12

     4843   plague

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

Links
Joel 1:5 NIV
Joel 1:5 NLT
Joel 1:5 ESV
Joel 1:5 NASB
Joel 1:5 KJV

Joel 1:5 Commentaries

Bible Hub
Joel 1:4
Top of Page
Top of Page