Joshua 13:6
All the inhabitants of the hill country from Lebanon to Misrephoth-maim--all the Sidonians--I Myself will drive out before the Israelites. Be sure to divide it by lot as an inheritance to Israel, as I have commanded you.
All the inhabitants of the hill country from Lebanon to Misrephoth-maim
This phrase identifies the geographical scope of the land that remains to be conquered. The "hill country" refers to the elevated regions, which were often seen as strongholds due to their natural fortifications. "Lebanon" is a significant region known for its majestic cedars, symbolizing strength and endurance. "Misrephoth-maim" is less well-known, but it is believed to be a place near the coast, possibly associated with salt or hot springs. This phrase underscores the vastness and diversity of the land God promised to Israel, highlighting His provision and the challenges that lay ahead.

all the Sidonians
The "Sidonians" were the inhabitants of Sidon, a prominent Phoenician city known for its trade and maritime prowess. Historically, the Sidonians were skilled in craftsmanship and commerce, often associated with wealth and influence. This mention indicates the presence of powerful and established cultures within the Promised Land, emphasizing the need for reliance on God to overcome such formidable foes.

I Myself will drive them out before the Israelites
Here, God reassures Joshua and the Israelites of His divine intervention. The phrase "I Myself" emphasizes God's personal involvement and commitment to fulfilling His promises. The act of driving out the inhabitants signifies God's sovereignty and power, reminding the Israelites that their success depends not on their strength but on God's faithfulness and might.

Be sure to allocate this land as an inheritance for Israel, as I have commanded you
This command to "allocate this land" as an "inheritance" underscores the covenantal promise God made to Abraham, Isaac, and Jacob. The term "inheritance" conveys the idea of a divine gift, a legacy that is to be cherished and preserved. The phrase "as I have commanded you" highlights the importance of obedience to God's instructions, ensuring that the land is distributed according to His divine plan and purpose.

Now therefore divide this land as an inheritance among the nine tribes and the half-tribe of Manasseh
The instruction to "divide this land" among the "nine tribes and the half-tribe of Manasseh" reflects the specific allocation of territories to the tribes of Israel. This division is not merely a logistical task but a fulfillment of God's promise to provide a homeland for His people. The mention of the "half-tribe of Manasseh" indicates the unique situation of this tribe, which had portions of its inheritance on both sides of the Jordan River. This distribution serves as a reminder of God's meticulous care and provision for each tribe, ensuring that all His people have a place within the Promised Land.

Persons / Places / Events
1. Hill Country
This refers to the elevated regions in the land of Canaan, which were inhabited by various groups that God promised to drive out before the Israelites.

2. Lebanon
A region north of Israel known for its cedar trees, representing the northern boundary of the land God promised to Israel.

3. Misrephoth-maim
A location mentioned as part of the boundary of the land to be conquered, though its exact location is uncertain.

4. Sidonians
The inhabitants of Sidon, a prominent city in ancient Phoenicia, known for their seafaring and trade.

5. Israelites
The descendants of Jacob, chosen by God to inherit the Promised Land.
Teaching Points
Divine Promise and Assurance
God assures Joshua that He will drive out the inhabitants, emphasizing His faithfulness in fulfilling His promises. Believers can trust in God's promises and His timing.

Obedience to God's Command
Joshua is instructed to allocate the land as an inheritance. This teaches the importance of obedience to God's commands in our lives.

God's Sovereignty
The passage underscores God's control over nations and history. Believers can find comfort in knowing that God is sovereign over all circumstances.

Inheritance in Christ
Just as the Israelites received a physical inheritance, believers have a spiritual inheritance in Christ, which is secure and eternal.

Faith in Action
While God promises to drive out the inhabitants, the Israelites must still take action to possess the land. Faith often requires us to step out and act on God's promises.
Bible Study Questions
1. How does the promise of God driving out the inhabitants of the land encourage you in facing your own challenges today?

2. In what ways can you apply the principle of obedience to God's commands in your daily life, as Joshua was instructed to do?

3. How does understanding God's sovereignty over nations and history impact your view of current world events?

4. What parallels can you draw between the Israelites' inheritance of the land and the spiritual inheritance believers have in Christ?

5. Reflect on a time when you had to take a step of faith in response to God's promise. What did you learn from that experience?
Connections to Other Scriptures
Exodus 23:28-30
This passage also speaks of God driving out the inhabitants of the land before the Israelites, emphasizing God's role in securing the land for His people.

Deuteronomy 7:1-2
Here, God commands the Israelites to conquer and utterly destroy the nations in the Promised Land, reinforcing the idea of divine assistance in their conquest.

Psalm 44:3
This verse highlights that it was not by their own sword that the Israelites took the land, but by God's power and favor.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Land Allotted, Though not Yet SecuredR. Glover Joshua 13:2, 7
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Allocate, Allot, Cause, Commanded, Dispossess, Divide, Division, Drive, Fall, Heritage, Hill, Hill-country, Inhabitants, Inheritance, Instructed, Israelites, Lebanon, Lot, Maim, Misrephoth, Misrephothmaim, Misrephoth-maim, Mis'rephoth-ma'im, Mountain, Myself, Orders, Partition, Regions, Sidonians, Sido'nians, Sons, Sure, Zidonians
Dictionary of Bible Themes
Joshua 13:1-6

     4207   land, divine gift

Joshua 13:1-33

     5235   boundary

Joshua 13:6-7

     7266   tribes of Israel
     7968   spiritual gifts, nature of

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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