Judges 11:16
But when Israel came up out of Egypt, they traveled through the wilderness to the Red Sea and came to Kadesh.
But when Israel came up out of Egypt,

This phrase refers to the pivotal event of the Exodus, where God delivered the Israelites from slavery in Egypt. This event is foundational in Israel’s history, marking the beginning of their journey to the Promised Land. It is a fulfillment of God’s promise to Abraham (Genesis 15:13-14) and is frequently referenced throughout Scripture as a demonstration of God’s power and faithfulness (Exodus 12:41, Deuteronomy 6:21). The Exodus is also a type of Christ’s deliverance of believers from the bondage of sin (1 Corinthians 10:1-4).

Exo 12:51 And on that very day the LORD brought the Israelites out…
Exo 13:3 So Moses told the people, “Remember this day,…
Exo 14:30 That day the LORD saved Israel from the Egyptians…

they traveled through the wilderness

Israel’s route from Egypt became a place of divine provision, testing, discipline, and instruction. Their unbelief at Kadesh brought forty years of wandering, yet the Lord remained present with them, providing food, water, guidance, and protection. The wilderness journey also anticipates the believer’s dependence on God while moving toward the inheritance He has promised.

Deu 8:2 Remember that these forty years the LORD your God led you…
Num 14:33 Your children will be shepherds in the wilderness…
Deu 29:5 For forty years I led you in the wilderness…

to the Red Sea

The crossing of the Red Sea is one of the most dramatic miracles in the Bible, where God parted the waters to allow the Israelites to escape Pharaoh’s pursuing army (Exodus 14:21-22). This event is a powerful testament to God’s sovereignty and protection. It is often seen as a type of baptism, symbolizing the believer’s passage from death to life (1 Corinthians 10:2).

Exo 13:18 So God led the people around by the way of the wilderness…
Num 14:25 Now since the Amalekites and Canaanites,…
Deu 1:40 But you are to turn back and head for the wilderness…

and came to Kadesh.

Kadesh-barnea stood at the southern approach to Canaan and became the setting for Israel’s crucial refusal to trust God’s promise. From there the twelve spies were sent into the land, and the nation’s rebellion delayed entry into Canaan for an entire generation. Jephthah recalled this history to establish that Israel had not invaded Ammon’s territory but had followed the course God gave them.

Num 20:1 In the first month, the whole congregation of Israel entered…
Deu 1:46 For this reason you stayed in Kadesh for a long time…
Num 13:26 and they went back to Moses, Aaron, and the congregation…

Persons / Places / Events
1. Israel
The nation chosen by God, consisting of the descendants of Abraham, Isaac, and Jacob. In this context, Israel refers to the collective group of people who were delivered from slavery in Egypt and journeyed through the wilderness.

2. Egypt
The land where the Israelites were enslaved for 400 years before God delivered them through Moses. It represents a place of bondage and oppression.

3. Wilderness
The desert area through which the Israelites traveled for 40 years after leaving Egypt. It was a time of testing, reliance on God, and preparation for entering the Promised Land.

4. Red Sea
The body of water that God miraculously parted to allow the Israelites to escape from the pursuing Egyptian army. It symbolizes God's deliverance and power.

5. Kadesh
A significant location in the wilderness where the Israelites camped. It was a place of decision and rebellion, as well as a point of entry into the Promised Land.
Teaching Points
God's Faithfulness in Deliverance
Reflect on how God delivered Israel from Egypt and led them through the wilderness. Consider how God has been faithful in your own life, delivering you from spiritual bondage.

The Importance of Obedience
The journey to Kadesh was marked by moments of obedience and rebellion. Evaluate areas in your life where God is calling you to obedience and trust.

Trusting God's Timing
The Israelites' journey was longer than expected due to their disobedience. Trust in God's perfect timing for the fulfillment of His promises in your life.

Learning from Past Mistakes
The events at Kadesh serve as a reminder to learn from past mistakes and to seek God's guidance in decision-making.

God's Provision in the Wilderness
Just as God provided for Israel in the wilderness, trust in His provision for your needs today, even in difficult circumstances.
Bible Study Questions
1. How does the journey of Israel from Egypt to Kadesh reflect God's faithfulness and power in your own life?

2. In what ways can the account of Israel's rebellion at Kadesh serve as a warning for us today?

3. How can we apply the lessons of obedience and trust from Israel's wilderness journey to our current spiritual walk?

4. What are some "wilderness" experiences in your life where you have seen God's provision and guidance?

5. How can the account of Israel's deliverance from Egypt encourage you to trust God in areas where you feel enslaved or oppressed?
Connections to Other Scriptures
Exodus 14
This chapter describes the crossing of the Red Sea, highlighting God's miraculous deliverance of Israel from Egypt.

Numbers 13-14
These chapters recount the events at Kadesh, where the Israelites sent spies into the Promised Land and subsequently rebelled against God's command to enter it.

Deuteronomy 1
Moses recounts the journey from Egypt to Kadesh, emphasizing the lessons learned and the importance of obedience to God.
Different Views Held as to Jephthah's VowL. H. Wiseman, M. A.Judges 11:1-33
JephthahW. G. Blaikie, D. D.Judges 11:1-33
Jephthah's VowT. Taylor, D. D.Judges 11:1-33
Why are Ye Come unto Me Now When Ye are in Distress?J. Parker, D. D.Judges 11:1-33
The Model DiplomatistA.F. Muir Judges 11:12-28
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Desert, Egypt, Kadesh, Red, Walked, Waste, Wilderness
Dictionary of Bible Themes
Judges 11:13

     4260   rivers and streams

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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