Judges 14:6
and the Spirit of the LORD came powerfully upon him, and he tore the lion apart with his bare hands as one would tear a young goat. But he did not tell his father or mother what he had done.
The Spirit of the LORD
This phrase signifies the divine empowerment that comes upon individuals chosen by God for a specific purpose. In Hebrew, "Ruach Yahweh" indicates a powerful, life-giving force. Throughout the Old Testament, the Spirit of the LORD is seen as the source of strength, wisdom, and courage. In the context of Judges, it often comes upon the judges to enable them to deliver Israel from its enemies. This divine empowerment is not a permanent indwelling as seen in the New Testament but a temporary anointing for a specific task.

came powerfully upon him
The Hebrew word used here is "tsalach," which means to rush upon or to prosper. This indicates a sudden and overwhelming empowerment. Samson, like other judges, experiences this divine surge of strength, enabling him to perform feats beyond human capability. This phrase underscores the supernatural nature of Samson's strength, emphasizing that it is not of his own doing but a gift from God for the deliverance of His people.

so that he tore the lion apart
The act of tearing the lion apart is a demonstration of the extraordinary strength given to Samson by the Spirit of the LORD. Lions were symbols of power and danger in the ancient Near East, and defeating one barehanded would have been seen as an incredible feat. This act foreshadows Samson's role as a deliverer of Israel, capable of overcoming formidable foes through divine empowerment.

with his bare hands
This detail highlights the miraculous nature of the event. In the ancient world, lions were hunted with weapons, and to kill one with bare hands would be unthinkable. This emphasizes the extent of the Spirit's power upon Samson, making him capable of what would otherwise be impossible. It serves as a reminder that God equips His chosen servants with whatever is necessary to accomplish His purposes.

as he might have torn a young goat
This comparison to tearing a young goat, a much less formidable creature, serves to underscore the ease with which Samson defeated the lion. It illustrates the complete and overwhelming nature of the Spirit's empowerment. In the cultural context, this simile would have been understood as a demonstration of effortless strength, further highlighting the miraculous nature of Samson's victory.

But he did not tell his father or mother what he had done
This secrecy may reflect Samson's complex character and the beginning of his pattern of acting independently and impulsively. It also sets the stage for future events in the narrative, where his actions and their consequences unfold in unexpected ways. The omission of sharing this miraculous event with his parents could indicate a personal struggle or a foreshadowing of his eventual downfall due to his lack of accountability and transparency.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. His life is a series of divine interventions and personal failures.

2. The Spirit of the LORD
Represents God's empowering presence, which comes upon individuals to enable them to accomplish His purposes.

3. The Lion
A symbol of danger and challenge, representing obstacles that Samson faces in his life.

4. Timnah
A Philistine town where Samson encounters the lion, highlighting the tension between Israel and the Philistines.

5. Samson's Parents
They are unaware of the divine empowerment and the miraculous event, symbolizing a lack of understanding of God's work in Samson's life.
Teaching Points
Divine Empowerment
God's Spirit empowers us to overcome challenges beyond our natural abilities.

Hidden Victories
Not all victories need to be shared; some are personal and between us and God.

Facing Challenges
Like Samson, we will face "lions" in our lives, but with God's help, we can overcome them.

God's Purpose
Even when we don't understand, God is working through us for His purposes.

Spiritual Strength
True strength comes from reliance on God's Spirit, not our own abilities.
Bible Study Questions
1. How does the empowerment of the Spirit in Samson's life compare to the empowerment of the Holy Spirit in the New Testament believers?

2. What are some "lions" or challenges in your life that you need God's strength to overcome?

3. Why do you think Samson chose not to tell his parents about the lion? How does this relate to the concept of humility in our spiritual victories?

4. How can we discern when God is calling us to act in His strength rather than our own?

5. In what ways can we ensure that we are open to the Spirit's empowerment in our daily lives, similar to Samson's experience?
Connections to Other Scriptures
1 Samuel 16:13
The Spirit of the LORD coming upon David, similar to Samson, showing God's empowerment for leadership and victory.

Acts 1:8
The promise of the Holy Spirit empowering believers, drawing a parallel to the Spirit's role in enabling Samson.

Philippians 4:13
The strength given by Christ to believers, akin to the divine strength given to Samson.
The Mystery of Spiritual MightA.F. Muir Judges 14:6
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
Samson and the LionW.F. Adeney Judges 14:5, 6
The Lion in the WayA.F. Muir Judges 14:5, 6
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Apart, Asunder, Bare, Death, Declared, Didn't, Goat, Hands, Kid, Lion, Mightily, Nothing, Power, Prospereth, Pulling, Rendeth, Rending, Rent, Spirit, Tears, Though, Tore, Torn, Unarmed
Dictionary of Bible Themes
Judges 14:6

     1457   trance
     3030   Holy Spirit, power
     3045   Holy Spirit, sovereignty
     3110   Holy Spirit, titles of
     3272   Holy Spirit, in OT
     5457   power, human
     5957   strength, spiritual
     7967   spiritual gifts, responsibility

Judges 14:5-6

     1416   miracles, nature of

Judges 14:5-20

     5935   riddles

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 14:6 NIV
Judges 14:6 NLT
Judges 14:6 ESV
Judges 14:6 NASB
Judges 14:6 KJV

Judges 14:6 Commentaries

Bible Hub
Judges 14:5
Top of Page
Top of Page