Judges 3:10
The Spirit of the LORD came upon him, and he became Israel's judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against him.
The Spirit of the LORD came upon him
This phrase indicates divine empowerment, a recurring theme in the Book of Judges where God raises leaders to deliver Israel. The Spirit of the LORD coming upon someone signifies God's direct intervention and blessing, enabling them to accomplish tasks beyond human capability. This empowerment is seen in other judges like Gideon (Judges 6:34) and Samson (Judges 14:6). It foreshadows the New Testament outpouring of the Holy Spirit on believers (Acts 2:4).

and he became Israel’s judge
Othniel, the first judge mentioned in the Book of Judges, is raised by God to lead and deliver Israel. The role of a judge in this context is not merely judicial but also military and spiritual leadership. Judges were seen as deliverers and saviors, prefiguring the ultimate deliverer, Jesus Christ, who judges and saves His people (John 5:22).

and went out to war
This phrase highlights the military aspect of Othniel's judgeship. The judges often led Israel in battle against oppressors. The act of going to war under divine guidance underscores the theme of God fighting for Israel, as seen in Exodus 14:14. It also reflects the spiritual warfare believers face, as described in Ephesians 6:12.

And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel
The deliverance of Cushan-rishathaim, whose name means "double wickedness," signifies God's judgment against oppressors and His faithfulness to Israel. Aram, often associated with regions in modern-day Syria, was a significant threat. This victory demonstrates God's sovereignty over nations and His ability to use chosen leaders to fulfill His purposes, as seen in Isaiah 45:1 with Cyrus.

who prevailed against him
Othniel's victory is attributed to divine intervention rather than human strength, emphasizing the biblical principle that success comes from the LORD (Proverbs 21:31). This victory serves as a reminder of God's promise to deliver His people when they repent and turn to Him, a theme echoed throughout the Old Testament and fulfilled in Christ's ultimate victory over sin and death (1 Corinthians 15:57).

Persons / Places / Events
1. The Spirit of the LORD
Refers to the divine presence and empowerment given by God to individuals for specific tasks or roles. In Hebrew, "Ruach Yahweh" signifies God's active and dynamic presence.

2. Othniel
The first judge of Israel after the death of Joshua. He is Caleb's younger brother and is empowered by the Spirit of the LORD to deliver Israel from oppression.

3. Israel
The nation chosen by God, often falling into cycles of sin, oppression, repentance, and deliverance during the time of the Judges.

4. Cushan-rishathaim
The king of Aram-Naharaim, who oppressed Israel for eight years before being defeated by Othniel.

5. Aram-Naharaim
A region in Mesopotamia, indicating the geographical and political context of Israel's oppressors.
Teaching Points
Empowerment by the Spirit
Just as Othniel was empowered by the Spirit of the LORD, believers today are called to rely on the Holy Spirit for strength and guidance in their daily lives.

God's Faithfulness in Deliverance
Despite Israel's repeated failures, God remains faithful to deliver them when they repent. This underscores God's mercy and faithfulness to His covenant people.

The Role of Leadership
Othniel's leadership was marked by divine empowerment and obedience. Christian leaders are encouraged to seek God's guidance and strength in their roles.

Victory Over Oppression
The deliverance from Cushan-rishathaim symbolizes God's power to free His people from spiritual and physical oppression. Believers can trust in God's ability to deliver them from their struggles.
Bible Study Questions
1. How does the empowerment of the Spirit in Judges 3:10 compare to the New Testament understanding of the Holy Spirit's role in a believer's life?

2. In what ways can we see the cycle of sin and deliverance in our own lives, and how can we break free from it?

3. What qualities of Othniel's leadership can we apply to our own roles in our families, churches, and communities?

4. How does the account of Othniel encourage us to trust in God's deliverance in times of personal or communal oppression?

5. Reflect on a time when you experienced God's faithfulness despite your own shortcomings. How can this passage encourage you to rely on God's strength in the future?
Connections to Other Scriptures
Judges 2:16-19
Provides context for the cycle of sin and deliverance in Israel, highlighting the role of judges as deliverers raised by God.

1 Samuel 10:6
Describes the Spirit of the LORD coming upon Saul, showing a similar divine empowerment for leadership and deliverance.

Zechariah 4:6
Emphasizes that success and victory come not by might or power, but by the Spirit of the LORD, reinforcing the source of Othniel's strength.
Great MenW.F. Adeney Judges 3:9, 10
True Deliverance Must Ever Come from GodA.F. Muir Judges 3:9, 10
Judgment, Then DeliveranceR. A. Watson, M. A.Judges 3:9-11
OthnielR. A. Watson, M. A.Judges 3:9-11
Political LeadershipR. A. Watson, M. A.Judges 3:9-11
Prayer Helpful to LeadershipJohn McNeill.Judges 3:9-11
The Controlling ManJohn Robertson.Judges 3:9-11
The Gift of The Spirit of the LordR. Rogers.Judges 3:9-11
The Making of a HeroJ. M. Gibbon.Judges 3:9-11
The Secret of Individual and National GreatnessA.F. Muir Judges 3:10, 11
People
Amalek, Amalekites, Ammonites, Amorites, Anath, Aram, Canaanites, Chushanrishathaim, Chushan-rishathaim, Eglon, Ehud, Gera, Hittites, Hivite, Hivites, Israelites, Jebusites, Kenaz, Moabites, Othniel, Perizzites, Shamgar, Sidonians, Zidonians
Places
Canaan, Gilgal, Jordan River, Lebanon, Lebo-hamath, Mesopotamia, Moab, Mount Baal-hermon, Seirah
Topics
Aram, Battle, Chushanrishathaim, Chushan-rishathaim, Cushan, Cushan-rishathaim, Cu'shan-rishatha'im, Delivered, Giveth, Hands, Israel's, Judge, Judged, Judgeth, Mesopotamia, Mesopota'mia, Othniel, Overcame, Overpowered, Prevailed, Rishathaim, Spirit, Strong, War
Dictionary of Bible Themes
Judges 3:10

     2230   Messiah, coming of
     3015   Holy Spirit, divinity
     3030   Holy Spirit, power
     3045   Holy Spirit, sovereignty
     3110   Holy Spirit, titles of
     3272   Holy Spirit, in OT
     5457   power, human
     7967   spiritual gifts, responsibility
     8422   equipping, spiritual

Judges 3:9-11

     5358   judges

Library
Use what You Have
Few people really are and do their best. Nature has blessed a few with great talents and abilities. These persons often become proud, self-centered, and feel themselves to be superior, and for that reason many times they fail to make the proper use of their abilities. How often are they used in a bad or foolish way, so that what might be a blessing to the world fails to be such! There are many others who realize they do not possess these natural gifts. They look upon those who have them, and envy
Charles Wesley Naylor—Heart Talks

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Whether Baptism Should Take Away the Penalties of Sin that Belong to this Life?
Objection 1: It seems that Baptism should take away the penalties of sin that belong to this life. For as the Apostle says (Rom. 5:15), the gift of Christ is farther-reaching than the sin of Adam. But through Adam's sin, as the Apostle says (Rom. 5:12), "death entered into this world," and, consequently, all the other penalties of the present life. Much more, therefore, should man be freed from the penalties of the present life, by the gift of Christ which is received in Baptism. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

"This Then is the Message which we have Heard of Him, and Declare unto You, that God is Light,"
1 John i. 5.--"This then is the message which we have heard of him, and declare unto you, that God is light," &c. The great design of the gospel is to make up the breach of man's joy, and open up the way to the fulness of it, and therefore it is the good news and glad tidings of great joy, the only best message that ever came to the world. Now it shows unto us the channel that this river of gladness and joy runs into, it discovers what is the way of the conveyance of it to the soul, and what are
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Old Law Enjoined Fitting Precepts Concerning Rulers?
Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of
Saint Thomas Aquinas—Summa Theologica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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